Hadithcore
Riyad as-Salihin, 1008

Ibn Mas'ud (May Allah be pleased with him) reported:

The Prophet (ﷺ) said to me, "Recite the Qur'an to me." I said: "O Messenger of Allah! Shall I recite it to you when it was revealed to you?" He (ﷺ) said, "I like to hear it from others." Then I began to recite Surat An-Nisa'. When I reached the Ayah: 'How will it be when We shall bring a witness from every people and bring you as a witness against them?' (Having heard it) he said, "Enough! Enough!" When I looked at him, I found his eyes were overflowing with tears. <b>[Al- Bukhari and Muslim]</b>.

وعن ابن مسعود رضي الله عنه قال‏:‏ قال لي النبي صلى الله عليه وسلم ‏:‏‏"‏اقرأ علي القرآن ‏"‏، فقلت ‏:‏ يا رسول الله، أقرأ عليك وعليك أنزل ‏؟‏‏!‏ قال ‏:‏ ‏"‏إني أحب أن أسمعه من غيري‏"‏ فقرأت عليه سورة النساء حتى جئت إلى هذه الآية ‏:‏ ‏{‏فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا‏}‏ قال‏:‏ ‏"‏حسبك الآن‏"‏ فالتفت إليه، فإذا عيناه تذرفان ‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

References1 variant
In-Book Reference
Book 8, Hadith 18
Sharh · explanationclick to expand
<b>Guidance from the Hadith:</b><br> 1) It proclaims the blessing of the Qur’an and that it benefits both the reciter and the listener.<br> 2) It is permissible for a person to ask another to recite the Qur’an to him, even if the former is more knowledgeable and higher in rank.<br> 3) A listener to the Qur’an may be more able than the reciter to ponder its meanings. Hence, it is said that the reciter is a milker and the listener is a drinker.<br> 4) Part of the Prophet’s guidance is to be moved by listening to the Qur’an recitation and weeping out of fear from Allah Almighty. That is the way of the believer: His heart becomes humble and his eyes shed tears when he hears the noble Qur’an.<br> Note:<br> According to the Sunnah, when the listener feels he had enough of the Qur’an recitation, he should say to the reciter: “Hasbuk” (Enough). This is what the Prophet (may Allah’s peace and blessings be upon him) said to Ibn Mas‘ūd. As for saying “Sadaq Allahu al-‘Azhim” (Allah Almighty speaks the truth), which many people commonly say (to tell the reciter to stop), it contradicts the Sunnah. Even though its meaning is true, this is not the situation in which to say it. Indeed, we should follow the Prophet’s guidance, which is the best of guidance.
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