Hadithcore
Riyad as-Salihin, 935

Abu 'Abdur-Rahman 'Auf bin Malik (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) offered a funeral prayer and I memorized his supplication. He (ﷺ) prayed: "Allahummaghfir lahu, warhamhu, wa 'afihi, wa'fu 'anhu, wa akrim nuzulahu, wa wassi' mudkhalahu, waghsilhu bil-ma'i wath-thalji wal-baradi, wa naqqihi minal-khataya, kama naqqaytath-thawbal-abyada minad-danasi, wa abdilhu daran khairan min darihi, wa ahlan khairan min ahlihi, wa zawjan khairan min zawjihi, wa adkhilhul-Jannata, wa a'idh-hu min 'adhabil- qabri, wa min 'adhabin-nar <b>[if the dead person is a woman, one should change the ending of certain words in this supplication from hu to ha]</b> (O Allah! Forgive him, bestow mercy upon him, pardon him, accord him a noble provision and make his grave spacious, wash him with water, snow and hail, purify him from sins as You have purified the white garment from soiling, give him a better abode in place of his present one, and a better family in exchange of his present one, and a better spouse in place of his present wife; admit him to Jannah and protect from the trial in the grave and punishment in the Hell)." (After hearing this supplication of the Messenger of Allah (ﷺ), Abu' Abdur-Rahman 'Auf bin Malik (May Allah be pleased with him) said: I wished I had been that dead man. <b>[Muslim]</b>.

عن أبي عبد الرحمن بن عوف بن مالك رضي الله عنه قال‏:‏ صلى رسول الله صلى الله عليه وسلم علي جنازة، فحفظت من دعائه وهو يقول‏:‏ ‏"‏اللهم اغفر له، وارحمه، وعافه، واعف عنه، وأكرم نزله، ووسع مدخله واغسله بالماء والثلج والبرد ونقه من الخطايا، كما نقيت الثوب الأبيض من الدنس، وأبدله داراً خيراً من داره، وأهلاً خيراً من أهله، وزوجاً خيراً من زوجه، وأدخله الجنة، وأعذه من عذاب القبر، ومن عذاب النار” حتي تمنين أن أكون ذلك الميت‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

References1 variant
In-Book Reference
Book 6, Hadith 42
Sharh · explanationclick to expand
<b>Guidance from the Hadith:</b><br> 1) This supplication is made for the deceased person in particular. The funeral prayer comprises the recitation of Al-Fātihah supplication, then invoking Allah’s blessings upon the Prophet, then supplication for Muslims at large, and then supplication for the deceased in particular.<br> 2) It urges us to be sincere to Allah Almighty and be persistent in our supplication for the deceased to be forgiven and his sins to be completely erased.<br> 3) The supplication for him to be given in exchange a better home, family, and spouse may mean to be given a better alternative or to be given the same but with better qualities.<br> 4) The Companions (may Allah be pleased with them) were so keen to benefit from the blessing of the Prophet’s supplication that the Companion reporting the Hadith wished he had been the deceased one, for whom the supplication was made.<br> <br> <b>Benefit:</b><br> His words: “Wash him with water, snow, and hail. Purify him from sins as a white garment is cleansed of dirt,” point to the common mistake made by laymen when they say the expression "the heat of faith". Rather, we should say "the coolness of faith". In the Hadith, he mentions snow and hail because they are cool, and water because it cleans. As sins lead to heated punishment and Satan who whispers to humans to commit them was created from fire, it was appropriate to couple water with snow and hail so that complete cleanliness and cooling from sins would be achieved.<br> He mentioned the white garment because it is where the least traces of dirt is obvious. So, when it is purified and clear, this means it does not have any traces of dirt whatsoever, which happens as a result of persistent supplication for forgiveness and cleansing of sins. How beneficial the Prophet’s supplications are, as they comprise all the aspects of goodness!<br> <br> <b>Words in the Hadith:</b><br> His entry: It refers to the place he enters, namely his grave.
Related hadiths12
Compare isnād across 12 related chains →