Hadithcore
Riyad as-Salihin, 800

Ibn 'Umar (May Allah be pleased with them) reported:

The Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance." Umm Salamah (May Allah be pleased with her) asked: "What should women do with the hem of their clothes?" He (ﷺ) said, "They might lower them a hand's span." She said: "But their feet would still remain exposed." He said, "Let them lower them equal to arm's length but not more than that." <b>[Abu Dawud and At-Tirmidhi]</b>.

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقالت أم سلمة‏:‏ فكيف تصنع النساء بذيولهن، قال‏:‏ ‏"‏يرخين شبراً‏"‏ قالت‏:‏ ِإذاً تنكشف أقدامهن‏.‏ قال‏:‏ ‏"‏فيرخينه ذراعاً لا يزدن‏"‏‏.((رواه أبو داود والترمذي))

References1 variant
In-Book Reference
Book 3, Hadith 23
Sharh · explanationclick to expand
<b>Guidance from the Hadiths:</b><br> 1) Whoever lets his garment trail below the ankles has committed a serious violation, whether he does it out of arrogance or not, given the stern warning issued about this act.<br> 2) A woman’s feet are ‘Awrah, both in prayer and outside it. She should wear clothing that covers her ‘Awrah.<br> 3) The female Companions (may Allah be pleased with them) were very modest. A case in point is the mother of the believers, Um Salamah, who feared that part of women’s ‘Awrah could be revealed, and so she wanted more concealment. This is a far cry from the display of beauty by some Muslim women today!<br> <br> <b>Benefit:</b><br> The distinction the author (may Allah have mercy upon him) made between Isbāl with and without pride does not agree with the explicit texts prohibiting this act in general. Apparently, the difference in these texts is merely related to the punishment for Isbāl. As for the ruling, both are prohibited, though they differ in the degree of prohibition. And Allah knows best.
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