Hadithcore
Riyad as-Salihin, 621

Anas (May Allah be pleased with him) reported:

I never felt any piece of velvet or silk softer than the palm of the Messenger of Allah (ﷺ), nor did I smell any fragrance more pleasant than the smell of Messenger of Allah (ﷺ). I served him for ten years, and he never said 'Uff' (an expression of disgust) to me. He never said 'why did you do that?' for something I had done, nor did he ever say 'why did you not do such and such' for something I had not done. <b>[Al- Bukhari and Muslim]</b>.

وعنه قال‏:‏ ما مسست ديباجاً ولاحريراً ألين من كف رسول الله صلى الله عليه وسلم، ولا شممت رائحة قط أطيب من رائحة رسول الله صلى الله عليه وسلم ولقد خدمت رسول الله صلى الله عليه وسلم عشر سنين، فما قال لي قط ‏:‏أف، ولا قال لشئ فعلته‏:‏ لم فعلته‏؟‏ ولا لشئ لم أفعله‏:‏ ألا فعلت كذا‏؟‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

References1 variant
In-Book Reference
Introduction, Hadith 621
Sharh · explanationclick to expand
<b>Guidance from the Hadith:</b><br> 1) Allah Almighty softened his Prophet’s hand and heart. He says: {So because (of) mercy from Allah you dealt gently with them}<br> 2) It points out the Prophet’s refined manners in dealing with his servant and those whom he would often associate with. This is the attitude befitting a true believer.<br> 3) Anas (may Allah be pleased with him) was keen to know and comply with the Prophet’s intent, as he served him for ten years, during which the Prophet (may Allah’s peace and blessings be upon him) did not express disapproval of his attitude. Had Anas done what deserved discipline, the Prophet (may Allah’s peace and blessings be upon him) would surely have disciplined him.<br> <br> <b>Benefit:</b><br> One of the lessons we can take from this Hadith is that we need to refrain from inflicting a punishment for something that has passed, for this creates dissension and rancor and will not set right what has gone wrong. We should not tend to reproach and censure others, thus leaving them with feelings of unease. All this applies when it comes to worldly matters.<br> As regards religious matters, however, we should not overlook wrongdoing, and this falls under commanding what is right and forbidding what is wrong. This is a Shariah right, not a personal one.
Related hadiths1
Compare isnād across 1 related chains →