Hadithcore
Sahih al-Bukhari, 2840
sahih

Narrated Abu Sa`id:

I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏

‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏

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References2 variants
In-Book Reference
Book 56, Hadith 56
USC-MSA web (English) reference
Vol. 4, Book 52, Hadith 93 (deprecated numbering scheme)
Sharh · explanationclick to expand
Allah, Exalted is He, orders us to fast, and He made immense reward for whoever fasts, whether it is obligatory or voluntary fasting. In this hadeeth, the Prophet ﷺ highlights the abundant reward of voluntary fasting. In Islam, fasting means to abstain from food, drinks, intercourse, and all that which breaks the fast, from the beginning of Fajr to sunset, while intending it for the sake of Allah. It is said that his statement “in the way of Allah” means fasting while fighting in the way of Allah. This is recommended unless he fears fasting will weaken him when encountering the enemy; hence, breaking the fast is more recommended so he can preserve and save his strength. It is also said that it means to fast sincerely for the pleasure of Allah even if it is not during fighting in the way of Allah. The Prophet ﷺfurther explainsthat the rewardof this will be keeping his face away from the Hell fire for a distance covered by a journey of seventy autumns, i.e., seventy years, to show that the one fighting in the way of Allah while fasting, or the one who fasts only for the pleasure of Allah will be so far away from Hellfire. This hadeeth encourages us to offer voluntary fasting. .
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