Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 3 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanad3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlap3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/3 links corroborated
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ ، عَنْ سَلَمَةَ ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ فَقَالَ رَجُلٌ مِنْهُمْ أَسْمِعْنَا يَا عَامِرُ مِنْ هُنَيْهَاتِكَ. فَحَدَا بِهِمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 1/4 identities resolved; 1 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
٣٢٧٨- يَزِيد بْن أَبي عُبَيد. مَولَى سَلَمَة بْن الأَكوَع. رَوَى عَنه أَبو عاصم، وحَماد بْن مَسعَدة، وصَفوان، ومَكِّي.
٢٠٩٥ - يَزيدُ بنُ أبى عُبيد مولى سَلَمَة بن الأكوع الأسلمىّ، توفى بالمدينة بعد خروج محمد بن عبد الله بن حسن بسنتين أو ثلاث، وكان ثقة كثير الحديث. * * *
٩٣٢ - يزيد بن أبي عبيد (¬٣): " ع" المدني، من بقايا التابعين الثقات. حدث عن: مولاه، سلمة بن الأكوع، وعن: عمير مولى أبي اللحم. وعنه: حاتم بن إسماعيل، ويحيى القطان وحماد بن مسعدة وأبو عاصم النبيل ومكي بن إبراهيم وآخرون. وثقة أبو داود وحديثه من عوالي البخاري الثلاثيات توفي سنة سبع وأربعين ومائة.
### $ 7028 - ع: يزيد بن أبي عبيد (1) ، أبو خالد الأسلمي، مولى سلمة بن الأكوع. # حجازي. # روى عن: مولاه سلمة بن الأكوع (ع) ، وعمير مولى آبي اللحم (م س) ، وهشام ~~بن عروة وهو أكبر منه. # روى عنه: إبراهيم بن سويد بن حيان المدني، وبكير بن عبد الله بن الأشج (خ ~~م د ت س) ومات قبله، وحاتم بن إسماعيل (خ م ت س) ، وحفص بن غياث، وحماد بن ~~مسعدة (خ م) ، وصفوان بن عيسى (م د) ، وأبو عاصم الضحاك بن مخلد (خ م د) ، ~~وعاصم بن عبد ms7784 العزيز الأشجعي، وعبد السلام بن حفص المدني، والمغيرة بن عبد ~~الرحمن المخزومي (بخ ق) ، ومكي بن إبراهيم البلخي (خ م د) ، ويحيى بن راشد ~~البصري (ق) ، ويحيى بن سعيد القطان (خ س) ، ويزيد بن عياض بن جعدبة، وأبو ~~خالد الأحمر. # قال أبو عبيد الآجري، عن أبي داود: ثقة. PageV32P206 # وذكره ابن حبان في كتاب "الثقات" (1) . # قال الواقدي: مات قبل (2) خروج محمد بن عبد الله بسنتين أو ثلاث. # وقال أبو بكر بن منجويه (3) : مات بالمدينة سنة ست أو سبع وأربعين ومئة ~~(4) . # روى له الجماعة.
يزيد ابن أبي عبيد الأسلمي مولى سلمة ابن الأكوع ثقة من الرابعة مات سنة بضع وأربعين ع
٢٤٣١- ويزيد بن أبي عبيد. مولى سلمة بن الأكوع. مات سنة سبع وأربعين ومائة٥.
Showing 6 of 7 items here. Open the full narrator profile for the complete dossier.
يزيد بْن أبي عبيد مولى (4) سلمة بن الاكوع (*) هامش (*) (1) من قط (2) هكذا في قط وكتاب ابن أبي حاتم وغيره وقد تقدمت ترجمة مسلم بن مشكم أبي عبيد الله في بابه رقم (1150) ووقع في صف " أبا عبيد الله ابن مسلم " خطأ - ح (3) من صف (4) قط " عن " وكلاهما صحيح هو مولى سلمة يروى عن سلمة قاله ابن أبي حاتم وغيره - ح. (*) روى عَنْهُ أَبُو عاصم وحماد بْن مسعدة وصفوان ومكي.
* الأسلمي,مولى * مات سنة بضع وأربعين *
٢٠٩٥ - يَزيدُ بنُ أبى عُبيد مولى سَلَمَة بن الأكوع الأسلمىّ، توفى بالمدينة بعد خروج محمد بن عبد الله بن حسن بسنتين أو ثلاث، وكان ثقة كثير الحديث. * * *
٩٣٢ - يزيد بن أبي عبيد (¬٣): " ع" المدني، من بقايا التابعين الثقات. حدث عن: مولاه، سلمة بن الأكوع، وعن: عمير مولى أبي اللحم. وعنه: حاتم بن إسماعيل، ويحيى القطان وحماد بن مسعدة وأبو عاصم النبيل ومكي بن إبراهيم وآخرون. وثقة أبو داود وحديثه من عوالي البخاري الثلاثيات توفي سنة سبع وأربعين ومائة.
Assessment
يزيد ابن أبي عبيد الأسلمي مولى سلمة ابن الأكوع ثقة من الرابعة مات سنة بضع وأربعين ع
page 513, entry [80] · Provisional · Medium confidence
Assessment
يزيد ابن أبي عبيد الأسلمي مولى سلمة ابن الأكوع ثقة من الرابعة مات سنة بضع وأربعين ع
page 513, entry [80] · Provisional · Medium confidence
Assessment
مكي بن إبراهيم البلخي (خ م د) ، ويحيى بن راشد ~~البصري (ق) ، ويحيى بن سعيد القطان (خ س) ، ويزيد بن عياض بن جعدبة، وأبو ~~خالد الأحمر. # قال أبو عبيد الآجري، عن أبي داود: ثقة. PageV32P206 # وذكره ابن حبان في كتاب "الثقات" (1) . # قال الواقدي: مات قبل (2) خروج محمد بن عبد الله بسنتين أو ثلاث. # وقال أبو بكر بن منجويه (3) : مات بالمدينة سنة ست
vol. 32, page 205, entry 7028 · Provisional · Medium confidence
Attribute
### $ 7028 - ع: يزيد بن أبي عبيد (1) ، أبو خالد الأسلمي، مولى سلمة بن الأكوع. # حجازي.
vol. 32, page 205, entry 7028 · Provisional · Medium confidence
Identity
يزيد ابن أبي عبيد الأسلمي مولى سلمة ابن الأكوع
page 513, entry [80] · Accepted · High confidence
Identity
يزيد ابن أبي عبيد الأسلمي مولى سلمة ابن الأكوع
page 513, entry [80] · Provisional · Medium confidence
Identity
يزيد بن أبي عبيد
vol. 32, page 205, entry 7028 · Accepted · High confidence
Relation Raw
خالد الأسلمي، مولى سلمة بن الأكوع. # حجازي. # روى عن: مولاه سلمة بن الأكوع (ع) ، وعمير مولى آبي اللحم (م س) ، وهشام ~~بن عروة وهو أكبر منه. # روى عنه: إبراهيم بن سويد بن حيان المدني، وبكير بن عبد الله بن الأشج (خ ~~م د ت س) ومات قبله، وحاتم بن إسماعيل (خ م ت س) ، وحفص بن
vol. 32, page 205, entry 7028 · Provisional · Low confidence
Relation Raw
ويد بن حيان المدني، وبكير بن عبد الله بن الأشج (خ ~~م د ت س) ومات قبله، وحاتم بن إسماعيل (خ م ت س) ، وحفص بن غياث، وحماد بن ~~مسعدة (خ م) ، وصفوان بن عيسى (م د) ، وأبو عاصم الضحاك بن مخلد (خ م د) ، ~~وعاصم بن عبد ms7784 العزيز الأشجعي، وعبد السلام بن حفص المدني، والمغيرة بن عبد ~~
vol. 32, page 205, entry 7028 · Provisional · Low confidence
Relation Raw
والمغيرة بن عبد ~~الرحمن المخزومي (بخ ق) ، ومكي بن إبراهيم البلخي (خ م د) ، ويحيى بن راشد ~~البصري (ق) ، ويحيى بن سعيد القطان (خ س) ، ويزيد بن عياض بن جعدبة، وأبو ~~خالد الأحمر. # قال أبو عبيد الآجري، عن أبي داود: ثقة. PageV32P206 # وذكره ابن حبان في كتاب "الثقات" (1) . # قال الوا
vol. 32, page 205, entry 7028 · Provisional · Low confidence
Showing 10 of 29 items here. Open the full narrator profile for the complete dossier.
Reports From: هشام بن عروة
1 source family witness · Accepted
Reports From: يزيد بن أبي عبيد
1 source family witness · Accepted
Reports From: يزيد بن أبي عبيد -
1 source family witness · Accepted
Reports From: يزيد بن أبي عبيد
1 source family witness · Accepted
Reports From: عاصم بن عبد العزيز الأشجعي
1 source family witness · Accepted
Reports From: يزيد بن أبي عبيد
1 source family witness · Accepted
Reports From: إبراهيم بن سويد بن حيان المدني
1 source family witness · Accepted
Reports From: يزيد بن أبي عبيد
1 source family witness · Accepted
Reports From: حفص بن غياث
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
2 shared narrators
2 shared narrators
1 shared narrator
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ حَدَّثَنَا سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، قَالَ رَجُلٌ مِنَ الْقَوْمِ أَيَا عَامِرُ لَوْ أَسْمَعْتَنَا مِنْ هُنَيْهَاتِكَ. فَنَزَلَ يَحْدُو بِهِمْ يُذَكِّرُ. تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا. وَذَكَرَ شِعْرًا غَيْرَ هَذَا، وَلَكِنِّي لَمْ أَحْفَظْهُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ هَذَا السَّائِقُ قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ يَرْحَمُهُ اللَّهُ وَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ لَوْلاَ مَتَّعْتَنَا بِهِ، فَلَمَّا صَافَّ الْقَوْمَ قَاتَلُوهُمْ، فَأُصِيبَ عَامِرٌ بِقَائِمَةِ سَيْفِ نَفْسِهِ فَمَاتَ، فَلَمَّا أَمْسَوْا أَوْقَدُوا نَارًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا هَذِهِ النَّارُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ قَالُوا عَلَى حُمُرٍ إِنْسِيَّةٍ. فَقَالَ أَهْرِيقُوا مَا فِيهَا، وَكَسِّرُوهَا قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا قَالَ أَوْ ذَاكَ
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ فَسِرْنَا لَيْلاً، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرٍ يَا عَامِرُ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ. وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ: اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ هَذَا السَّائِقُ قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ يَرْحَمُهُ اللَّهُ قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ قَالُوا عَلَى لَحْمٍ. قَالَ عَلَى أَىِّ لَحْمٍ قَالُوا لَحْمِ حُمُرِ الإِنْسِيَّةِ. قَالَ النَّبِيُّ صلى الله عليه وسلم أَهْرِيقُوهَا وَاكْسِرُوهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ أَوْ ذَاكَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ، وَيَرْجِعُ ذُبَابُ سَيْفِهِ، فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ، فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا، قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِي، قَالَ مَا لَكَ قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي، زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. قَالَ النَّبِيُّ صلى الله عليه وسلم كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لأَجْرَيْنِ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمٌ قَالَ نَشَأَ بِهَا
Related wording
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَسِرْنَا لَيْلاً، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ، قَالَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا، فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءٌ لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ هَذَا السَّائِقُ قَالُوا عَامِرُ بْنُ الأَكْوَعِ. فَقَالَ يَرْحَمُهُ اللَّهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْ أَمْتَعْتَنَا بِهِ. قَالَ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ الْيَوْمَ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا هَذِهِ النِّيرَانُ، عَلَى أَىِّ شَىْءٍ تُوقِدُونَ قَالُوا عَلَى لَحْمٍ. قَالَ عَلَى أَىِّ لَحْمٍ قَالُوا عَلَى لَحْمِ حُمُرٍ إِنْسِيَّةٍ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْرِقُوهَا وَاكْسِرُوهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ أَوْ ذَاكَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ، فَتَنَاوَلَ بِهِ يَهُودِيًّا لِيَضْرِبَهُ، وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ، فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم شَاحِبًا. فَقَالَ لِي مَا لَكَ فَقُلْتُ فِدًى لَكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. قَالَ مَنْ قَالَهُ قُلْتُ قَالَهُ فُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ الْحُضَيْرِ الأَنْصَارِيُّ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لأَجْرَيْنِ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ، قَلَّ عَرَبِيٌّ نَشَأَ بِهَا مِثْلَهُ
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We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet (ﷺ) on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet (ﷺ) said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet (ﷺ) said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet (ﷺ) said, "Throw away the meat and break the pots!" Some man said, "O Allah's Messenger (ﷺ) ! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Messenger (ﷺ) saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet (ﷺ) said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet (ﷺ) raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
We went out with the Prophet (ﷺ) to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Messenger (ﷺ) said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Messenger (ﷺ) ! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Messenger (ﷺ) said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).
We went out with Allah's Messenger (ﷺ) to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Messenger (ﷺ) said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Messenger (ﷺ) asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Messenger (ﷺ) said, "Throw away the meat and break the cooking pots." A man said, O Allah's Messenger (ﷺ) ! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Messenger (ﷺ) saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet (ﷺ) asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet (ﷺ) put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an "Arab like him."