Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6400
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/9 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسماعيل بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ايوب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو القاسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
مسدد بن مسرهد بن مسربل بن مستوردTrustworthy, Expert · 4 evidence itemsOpenClose
Full narrator profileSix-Book identity 7426
Classical biographical passages
### $ 203 خ د ت س البخاري وأبي داود والترمذي والنسائي مسدد بن مسرهد بن مسربل ~~البصري الأسدي أبو الحسن الحافظ روى عن عبد الله بن يحيى بن أبي كثير وهشيم ~~ويزيد بن زريع وعيسى بن يونس وفضيل بن عياض ومهدي بن ميمون وجويرية بن ~~أسماء وجعفر بن سليمان وحماد بن زيد وأبي الأحوص وعبد الوااحد بن زياد وعبد ~~الوارث بن سعيد ومحمد بن جابر السحيمي ومعتمر بن سليمان وباذام بن عمرو ~~وأبي عوانة ويوسف بن الماجشون وأبي الأسود حميد بن الأسود والجراح بن مليح ~~والد وكيع ووكيع والقطان وابن عليه وبشر بن المفضل وخالد بن عبد الله ~~الواسطي وخالد بن الحارث وخلق روى عنه البخاري وأبو داود وروى له أبو داود ~~أيضا والترمذي والنسائي بواسطة محمد بن محمد بن خلاد الباهلي وأحمد بن محمد ~~بن مدويه وإبراهيم بن يعقوب الجوزجاني ومحمد بن سعيد الدنداني والحسن بن ~~أحمد بن ms3368 حبيب الكرماني وأبو زرعة وأبو حاتم الرازيان ومحمد بن يحيى الذهلي ~~وابنه يحيى وإسماعيل بن إسحاق القاضي وأخوه حماد بن إسحاق ويعقوب بن سفيان ~~ويعقوب بن شيبة ومعاذ بن المثنى ويوسف بن يعقوب القاضي وأبو خليفة وغيرهم ~~قال يحيى بن معين عن يحيى بن سعيد القطان لو أتيت مسددا فحدثته في بيته ~~لكان يستاهل وقال أبو زرعة قال لي أحمد بن حنبل مسدد صدوق فيما كتبت عنه ~~فلا تعده وقال الميموني سألت أبا عبد الله الكتاب إلى مسدد فكتبت لي إليه ~~وقال نعم الشيخ عافاه ا…
shamela-1293 · vol. 10, page 97, entry 203Read exact passage٣٠٩) مسدد بن مسرهد بن مسربل بن مستورد الأسدي البصري أَبو الحسن: ثقة حافظ، يقال: إنه أول من صنف المسند بالبصرة (خ د ت س). "من الحفاظ الأثبات". "لا تسبوا" (٤٩). "مسدد: مسدد". "لا تسبوا" (٦٦).
shamela-132970 · page 704, entry [1700]Read exact passageمسدد بن مسرهد بن مسربل الاسدي البصري الحافظ أبو الحسن عن جويرية بن أسماء وحماد بن زيد وأبي عوانة وعنه البخاري وأبو داود وأبو حاتم وأبو خليفة مات 228 خ د ت س
shamela-2171 · vol. 0, page 0, entry 5388Read exact passage
Attributed assessments
٣٠٩) مسدد بن مسرهد بن مسربل بن مستورد الأسدي البصري أَبو الحسن: ثقة حافظ، يقال: إنه أول من صنف المسند بالبصرة (خ د ت س). "من الحفاظ الأثبات". "لا تسبوا" (٤٩). "مسدد: مسدد". "لا تسبوا" (٦٦).
اسماعيل بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ايوبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو القاسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 7 transmissions
- Abu Hurairah'Abdur Rahman bin Harmaz al-A'arajappears in 2 transmissions
- 'Abdur Rahman bin Harmaz al-A'arajAbu al-Zanadappears in 2 transmissions
- Abu al-ZanadImam Maalikappears in 2 transmissions
- Abu HurairahIbn Sirinappears in 2 transmissions
- Ayoub al-SakhtiyaniIsma'il bin Ibrahim - Ibn 'Aliyaappears in 2 transmissions
Sunan an-Nasa'i · 1432
3 shared narrators
Sahih al-Bukhari · 5294
sahih2 shared narrators
Sunan Ibn Majah · 1137
sahih2 shared narrators
Sahih al-Bukhari · 935
sahih1 shared narrator
Sahih Muslim · 852 a
sahih1 shared narrator
Sahih Muslim · 852 e
sahih1 shared narrator
Sahih Muslim · 852 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 239
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1156
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 529485% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
فِي الْجُمُعَةِ سَاعَةٌ لاَ يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي، فَسَأَلَ اللَّهَ خَيْرًا، إِلاَّ أَعْطَاهُ
Only in this related alignment
- فَسَأَلَ اللَّهَ
Present in the selected hadith, absent here
- وَهْوَ
- يَسْأَلُ
Sunan Ibn Majah · 113775% ordered word overlap · 3 addition passages · 1 omission passagesahih
Related wording
إِنَّ فِي الْجُمُعَةِ سَاعَةً، لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ فِيهَا خَيْرًا، إِلاَّ أَعْطَاهُ
Only in this related alignment
- إِنَّ
- رَجُلٌ
- اللَّهَ فِيهَا
Present in the selected hadith, absent here
- وَهْوَ
Sahih Muslim · 852 b73% ordered word overlap · 4 addition passages · 2 omission passagessahih
Related wording
إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لاَ يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ خَيْرًا إِلاَّ أَعْطَاهُ إِيَّاهُ.
Only in this related alignment
- إِنَّ
- لَسَاعَةً
- اللَّهَ
- إِيَّاهُ.
Present in the selected hadith, absent here
- سَاعَةٌ
- وَهْوَ
Muwatta Malik · 23967% ordered word overlap · 4 addition passages · 2 omission passages
Related wording
فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ
Only in this related alignment
- فِيهِ
- عَبْدٌ
- اللَّهَ شَيْئًا
- إِيَّاهُ
Present in the selected hadith, absent here
- فِي الْجُمُعَةِ
- خَيْرًا
Riyad as-Salihin · 115667% ordered word overlap · 4 addition passages · 2 omission passages
Related wording
فيها ساعة لا يوافقها عبد مسلم، وهو قائم يصلي يسأل الله شيئًا، إلا أعطاه إياه
Only in this related alignment
- فيها
- عبد
- الله شيئًا،
- إياه
Present in the selected hadith, absent here
- فِي الْجُمُعَةِ
- خَيْرًا
Sahih Muslim · 852 a64% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ
Only in this related alignment
- فِيهِ
- عَبْدٌ
- اللَّهَ شَيْئًا
- إِيَّاهُ
Present in the selected hadith, absent here
- فِي الْجُمُعَةِ
- قَائِمٌ
- خَيْرًا
Sahih Muslim · 852 e64% ordered word overlap · 4 addition passages · 2 omission passagessahih
Related wording
إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لا يُوَافِقُهَا مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا خَيْرًا إِلاَّ أَعْطَاهُ إِيَّاهُ
Only in this related alignment
- إِنَّ
- لَسَاعَةً
- اللَّهَ فِيهَا
- إِيَّاهُ
Present in the selected hadith, absent here
- سَاعَةٌ
- وَهْوَ قَائِمٌ يُصَلِّي
Sahih al-Bukhari · 93563% ordered word overlap · 4 addition passages · 2 omission passagessahih
Related wording
فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ
Only in this related alignment
- فِيهِ
- عَبْدٌ
- اللَّهَ تَعَالَى شَيْئًا
- إِيَّاهُ
Present in the selected hadith, absent here
- فِي الْجُمُعَةِ
- خَيْرًا
Sunan an-Nasa'i · 143261% ordered word overlap · 4 addition passages · 2 omission passages
Related wording
إِنَّ فِي الْجُمُعَةِ سَاعَةً لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ عَزَّ وَجَلَّ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ
Only in this related alignment
- إِنَّ
- عَبْدٌ
- اللَّهَ عَزَّ وَجَلَّ شَيْئًا
- إِيَّاهُ
Present in the selected hadith, absent here
- وَهْوَ
- خَيْرًا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 935sahih
Allah's Messenger (ﷺ) talked about Friday and said, "There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand." And he (the Prophet) pointed out the shortness of that time with his hands.
- Sahih al-Bukhari · 5294sahih
Abul Qasim (the Prophet (ﷺ) ) said, "There is an hour (or a moment) of particular significance on Friday. If it happens that a Muslim is offering a prayer and invoking Allah for some good at that very moment, Allah will grant him his request." (The sub-narrator placed the top of his finger on the palm of the other hand between the middle finger and the little one.)
- Sahih Muslim · 852 asahih
There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.
- Sahih Muslim · 852 bsahih
There is a time on Friday at which no Muslim would stand and pray and beg Allah for what Is good but He would give it to him; and he pointed with his hand that (this time) is short and narrow.
- Sahih Muslim · 852 esahih
"There is a time on Friday at which no Muslim would ask Allah for what is good but He would give it to him." And further said: "This is a very short time."
- Muwatta Malik · 239
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, (ﷺ), mentioned the day of jumua and said, "There is a time in it when Allah gives to a muslim slave standing in prayer whatever he asks for," and the Messenger of Allah, (ﷺ), indicated with his hand how small it was.
Data provenance
- Foundation line
- 937799
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_4e2192cecb93
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0