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Chain and evidence

Sahih al-Bukhari 5896

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/3
With source evidence
1/3
Need attention
2

0 criticized · 2 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.

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  3. Related routes

    No related public chains are currently available for comparison.

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  4. Matn wording

    No related Arabic wording is currently available for textual alignment.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 5896 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 4
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/2 links corroborated

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ ، قَالَ

  1. مالك بن اسماعيل
  2. اسراييل
  3. عثمان بن عبد الله بن موهب

Path 1: 1/3 identities resolved; 1 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

مالك بن اسماعيلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

اسراييلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عثمان بن عبد الله بن موهبTrustworthy · 5 evidence itemsOpen
Full narrator profileSix-Book identity 5537

Classical biographical passages

  • [٨٢٢٧] عُثْمانُ بنُ عبدِ اللَّهِ بنِ مَوْهبٍ (¬١). سَمِعَ أبا هُريرةَ. روى عَنْهُ الثَّوريُّ، وابنُه عَمرُو بنُ عُثْمانَ (¬٢). يُعَدُّ في أَهْلِ المدينةِ. قالَ أَبو أُسامةَ: هو الطَّلْحِيُّ. وهوَ مَوْلى طَلْحَةَ. التَّيميُّ، القُرَشيُّ. أصله مَدِينيٌّ، وكان بالعراقِ.

    shamela-113 · page 4247, entry [9274]Read exact passage

  • ٢٢٥٦- عُثمان بْن عَبد اللهِ بْن مَوهَب. سَمِعَ أبا هُرَيرةَ، ﵁. رَوَى عَنه الثَّورِيّ، وابنه عَمرو. يُعَدُّ فِي أهل المَدِينَة. قَالَ أَبو أُسامة: هو الطَّلحِيُّ. وهو مَولَى طَلحَة. التَّيمِيُّ، القُرَشِيُّ. أَصلُهُ مَدِينِيٌّ، وكَانَ بالعراق.

    shamela-12823 · page 8316, entry [8316]Read exact passage

  • ٢٩٠٣ - عثمان بن عبد الله بن موهب: أبو عبد الله، القرشي، التيمي، مولى طلحة بن عبيد الله، أصله من المدينة، ثم انتقل إلى العراق، وهو الأعرج، وقد ينسب إلى جده موهب، ذكره مسلم في رابعة تابعي المدنيين، يروي عن أبي هريرة وأم سلمة وجابر بن سمرة وابن عمر وعبد الله بن قتادة، وعنه: ابنه عمرو وشعبة وأبو حنيفة والثوري وشيبان واسرائيل وأبو عوانة، وثقه ابن معين وأبو داود والنسائي ويعقوب بن شيبة والعجلي وقال: تابعي، ووثقه ابن حبان، وقال: مات سنة ست ومائة، وفيها: أرخه ابن سعد وخليفة بن خياط وابن قانع، وقال الذهبي: في حدود العشرين ومائة، ومن قال: «سنة ستين ومائة في خلافة المهدي» فقد وهم، ولعله ظنه الذي بعده بقليل.

    shamela-7434 · page 715, entry [2994]Read exact passage

  • ٢٢٥٦ - عثمان بْن عَبْد اللَّه بْن موهب ٢، سمع ابا هريرة رضى الله عَنْهُ، روى عَنْهُ الثوري وابنه عَمْرو، يعد فِي أهل / المدينة، قَالَ أَبُو أسامة: هو الطلحي، وهو مولى طلحة التيمي الْقُرَشِيّ، أصلَهُ مدينى وكان بالعراق.

    shamela-956 · page 2467, entry [8316]Read exact passage

Teacher and student evidence

  • Reports From: عثمان بن عبد الله بن موهب

    1 source family witness · Accepted

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

No related public chains are available for route comparison.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

No related transmissions are currently attached for matn comparison.

Related transmissions

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No related public transmissions are currently attached to this record.

Data provenance
Foundation line
937307
Foundation source
sunnah.com
Hadith group
sunni_grp_487e7b6398a0
Identity layer
legacy_effective_identity
Chain links
0/2 corroborated
Chronology flags
0