Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5616
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/5 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا آدَمُ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ ، سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ ، يُحَدِّثُ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلاَةُ الْعَصْرِ، ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ، ثُمَّ قَامَ فَشَرِبَ فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ادم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الملك بن ميسره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
النزال بن سبره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ادمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الملك بن ميسرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
النزال بن سبرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- al-Nazal bin Sabra'Abdul Malik bin Mysrhappears in 2 transmissions
- 'Abdul Malik bin MysrhShu'bah bin al-Hajjajappears in 2 transmissions
Sunan an-Nasa'i · 130
sahih3 shared narrators
Sahih al-Bukhari · 5615
sahih1 shared narrator
Musnad Ahmad · 1366
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1366
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 4269
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Mishkat al-Masabih · 426975% ordered word overlap · 4 addition passages · 3 omission passages
Related wording
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلَاةُ الْعَصْرِ ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأسه وَرجلَيْهِ ثمَّ قَامَ فَشرب فَصله وَهُوَ قَائِمٌ ثُمَّ قَالَ: إِنَّ أُنَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ مِثْلَ مَا صَنَعْتُ. رَوَاهُ الْبُخَارِيُّ
Only in this related alignment
- وَعَنْ
- فَصله
- أُنَاسًا
- رَوَاهُ الْبُخَارِيُّ
Present in the selected hadith, absent here
- حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، يُحَدِّثُ عَنْ
- فَضْلَهُ
- نَاسًا
Sunan an-Nasa'i · 13045% ordered word overlap · 13 addition passages · 14 omission passagessahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا رضى الله عنه صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتِ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
- بَهْزُ بْنُ أَسَدٍ، قَالَ
- عَنْ
- قَالَ
- قَالَ رَأَيْتُ عَلِيًّا
- لِحَوَائِجِ
- فَلَمَّا
- بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ
- وَذِرَاعَيْهِ وَرَأْسَهُ
- أَخَذَ
- فَشَرِبَ قَائِمًا وَقَالَ
- هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ
- يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ
Present in the selected hadith, absent here
- آدَمُ،
- حَدَّثَنَا
- يُحَدِّثُ عَنْ عَلِيٍّ
- أَنَّهُ
- فِي حَوَائِجِ
- فِي رَحَبَةِ الْكُوفَةِ حَتَّى
- صَلاَةُ
- ثُمَّ
- بِمَاءٍ فَشَرِبَ وَغَسَلَ
- وَيَدَيْهِ وَذَكَرَ رَأْسَهُ
- قَامَ فَشَرِبَ
- وَهْوَ قَائِمٌ ثُمَّ قَالَ
- الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ
- صَنَعَ مِثْلَ مَا صَنَعْتُ.
Musnad Ahmad · 136632% ordered word overlap · 12 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ صَلَّيْنَا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ الظُّهْرَ فَانْطَلَقَ إِلَى مَجْلِسٍ لَهُ يَجْلِسُهُ فِي الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ ثُمَّ حَضَرَتْ الْعَصْرُ فَأُتِيَ بِإِنَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ إِنَائِهِ ثُمَّ قَالَ إِنِّي حُدِّثْتُ أَنَّ رِجَالًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَمَا فَعَلْتُ.
Only in this related alignment
- عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، قَالَا
- جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ
- عَنِ
- قَالَ صَلَّيْنَا مَعَ
- فَانْطَلَقَ إِلَى مَجْلِسٍ لَهُ يَجْلِسُهُ
- الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ ثُمَّ
- فَأُتِيَ بِإِنَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ
- فَضْلَ إِنَائِهِ
- إِنِّي حُدِّثْتُ
- رِجَالًا
- أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ
- فَعَلَ كَمَا فَعَلْتُ.
Present in the selected hadith, absent here
- حَدَّثَنَا آدَمُ،
- شُعْبَةُ،
- سَمِعْتُ
- يُحَدِّثُ عَنْ
- أَنَّهُ صَلَّى
- ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ
- رَحَبَةِ الْكُوفَةِ حَتَّى
- صَلاَةُ
- ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ،
- فَضْلَهُ وَهْوَ قَائِمٌ
- نَاسًا
- الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ
- صَنَعَ مِثْلَ مَا صَنَعْتُ.
Sahih al-Bukhari · 561528% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ، قَالَ أَتَى عَلِيٌّ رضى الله عنه عَلَى باب الرَّحَبَةِ، فَشَرِبَ قَائِمًا فَقَالَ إِنَّ نَاسًا يَكْرَهُ أَحَدُهُمْ أَنْ يَشْرَبَ وَهْوَ قَائِمٌ، وَإِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ.
Only in this related alignment
- أَبُو نُعَيْمٍ،
- مِسْعَرٌ، عَنْ
- النَّزَّالِ، قَالَ أَتَى
- عَلَى باب الرَّحَبَةِ،
- قَائِمًا فَقَالَ
- يَكْرَهُ أَحَدُهُمْ أَنْ يَشْرَبَ وَهْوَ قَائِمٌ، وَإِنِّي رَأَيْتُ
- فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ.
Present in the selected hadith, absent here
- حَدَّثَنَا آدَمُ،
- شُعْبَةُ،
- سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، يُحَدِّثُ
- أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلاَةُ الْعَصْرِ، ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ، ثُمَّ قَامَ
- فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ
- يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ
- صَنَعَ مِثْلَ مَا صَنَعْتُ.
Musnad Ahmad · 1366Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5615sahih
Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and said, "Some people dislike to drink while standing, but I saw the Prophet (ﷺ) doing (drinking water) as you have seen me doing now."
- Sunan an-Nasa'i · 130sahih
"I saw 'Ali (may Allah be please with him) praying Zuhr, then he sat to tend to the people's needs, and when the time for 'Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said: 'People dislike this, but I saw the Messenger of Allah (ﷺ) doing it. This is the Wudu' of one who has not committed Hadath."
- Musnad Ahmad · 1366sahih
We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
- Musnad Ahmad · 1366sahih
We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
- Mishkat al-Masabih · 4269
‘Ali prayed the noon prayer, then held a session to attend to the people’s needs in the open square of Kufa till the time of the afternoon prayer came. He was then brought water, drank some, washed his face and hands, the transmitter also mentioning his head and his feet, then stood up and drank what was left while standing. He then said, "Some people disapprove of drinking while standing, but the Prophet (ﷺ) did as I have done." Bukhari transmitted it.
Data provenance
- Foundation line
- 937041
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_47e3e8ed3f04
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0