Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5477
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/5 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ هَمَّامِ بْنِ الْحَارِثِ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ. قَالَ
- قبيصه
- سفيان
- منصور بن المعتمر بن عبد الله بن ربيعة بن حريث بن مالك بن رفاعة بن الحارث بن بهثة بن سليم
- ابراهيم
- همام بن الحارث
- عدي بن حاتم
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قبيصه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
همام بن الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عدي بن حاتم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قبيصهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصور بن المعتمر بن عبد الله بن ربيعة بن حريث بن مالك بن رفاعة بن الحارث بن بهثة بن سليمTrustworthy, Firm · 3 evidence itemsOpenClose
Full narrator profileSix-Book identity 7673
Classical biographical passages
١٣٢٩٦ - منصور بن المعتمر بن عبد الله السلمي. • منصور بن المعتمر بن عبد الله السلمي. (وكان قوم من أهل الكوفة لا يحمد الناس مذاهبهم، هم رؤوس محدثي الكوفة، مثل: أبي إسحاق عمرو بن عبد الله، ومنصور والأعمش، وزبيد بن الحارث اليامي، وغيرهم من أقرانهم، احتملهم الناس على صدق السنتهم في الحديث، ووقفوا عندما أرسلوا، لمَّا خافوا الا تكون مخارجها صحيحة. فأما أبو إسحاق فروى عن قوم لا يعرفون، ولمينتشر عنهم عند أهل العلم، الا ما حكى أبو إسحاق عنهم. فإذا روى تلك الأشياء التي إذا عرضتها الأمة على ميزان القسط الذي جرى عليه سلف المسلمين وأئمتهم الذين هم الموئل لم تتفق عليها، كان الوقف في ذلك عندي الصواب؛ لأن السلف أعلم بقول رسول الله ﷺ وتأويل حديثه الذي له أصل عندهم. وقال وهب بن زمعة: سمعت عبد الله يقول: «إنما أفسد حديث أهل الكوفة الأعمش وأبو إسحاق». [-] قال إبراهيم: وكذا حدثني إسحاق بن إبراهيم، ثنا جرير قال: سمعت مغيرة يقول غير مرة: «أهلك أهل الكوفة: أبو إسحاق وأعيمشكم هذا». قال إبراهيم: وكذلك عندي من بعدهم، إذ كانوا على مراتبهم من مذموم المذهب وصدق اللسان. فكان أبو نعيم: كوفي المذهب صدوق اللسان. وعبيد الله بن موسى: أغلى وأسوأ مذهباً، وأروى للأعاجيب التي تُضِلُّ أحلام من تبحر في العلم. وخالد بن مخلد: كان شتاماً معلناً بسوء مذهبه. وأمثالهم كثير. فما روى هؤلاء مما يقوي مذهبهم عن مشايخهم المغموزين وغير…
shamela-10438 · page 9134, entry [12725]Read exact passage
Attributed assessments
منصور بن المعتمر، قال ابن مهدي: لم يكن بالكوفة أحفظ منه، وذكره الذّهبي من الحفّاظ، توفي سنة (132).
Unknown assessorYūsuf b. ʿAbd al-Hādī al-Ḥanbalī (d. 1503-1504 CE) - Tadhkirat al-ḥuffāẓ wa-tabṣirat al-ayqāẓ يوسف بن عبد الهادي الحنبلي - تذكرة الحفاظ وتبصرة الأيقاظمنصور بن المعتمر بن عبد الله السُّلَمي يكنى أبا عتاب، من أعلام رجال الحديث، ولم يكن أحفظ منه للحديث، وكان ثقة، وهو من أهل الكوفة. مات سنة ١٣٢ هـ - ٧٥٠ م، ونسب جده عبد الله هكذا: عبد الله بن عتاب بن رُبَيَّعَة (بالتصغير) ابن فرقد وهو يربوع بن حبيب الفقيه (¬١).
ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
همام بن الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عدي بن حاتمNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)'Adi ibn Hatim al-Tayyi'appears in 4 transmissions
- Ibrahim al-Nakha'iMansur bin al-Ma'tamar al-Salmiappears in 3 transmissions
- 'Adi ibn Hatim al-Tayyi'Hamam bin al-Harithappears in 2 transmissions
- Hamam bin al-HarithIbrahim al-Nakha'iappears in 2 transmissions
- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 2 transmissions
Sahih Muslim · 1929 a
sahih4 shared narrators
Sunan Abi Dawud · 2847
sahih3 shared narrators
Sahih al-Bukhari · 5483
sahih1 shared narrator
Jami` at-Tirmidhi · 1465
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4267
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 146567% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ كِلاَبًا لَنَا مُعَلَّمَةً قَالَ كُلْ مَا أَمْسَكْنَ عَلَيْكَ قُلْتُ يَا رَسُولَ اللَّهِ وَإِنْ قَتَلْنَ قَالَ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ غَيْرُهَا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَرْمِي بِالْمِعْرَاضِ قَالَ مَا خَزَقَ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ
Only in this related alignment
- مَحْمُودُ بْنُ غَيْلاَنَ،
- قَبِيصَةُ، عَنْ
- كِلاَبًا لَنَا مُعَلَّمَةً
- يَا رَسُولَ اللَّهِ
- مَا لَمْ يَشْرَكْهَا كَلْبٌ غَيْرُهَا قَالَ
- يَا رَسُولَ اللَّهِ إِنَّا
- فَكُلْ
Present in the selected hadith, absent here
- قَبِيصَةُ،
- رضى الله عنه
- الْكِلاَبَ الْمُعَلَّمَةَ.
- وَإِنَّا
- كُلْ
Sunan an-Nasa'i · 426751% ordered word overlap · 11 addition passages · 8 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ زُنْبُورٍ أَبُو صَالِحٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُرْسِلُ كِلاَبِي الْمُعَلَّمَةَ فَيُمْسِكْنَ عَلَىَّ فَآكُلُ قَالَ إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ فَأَمْسَكْنَ عَلَيْكَ فَكُلْ قُلْتُ وَإِنْ قَتَلْنَ قَالَ وَإِنْ قَتَلْنَ قَالَ مَا لَمْ يَشْرَكْهُنَّ كَلْبٌ مِنْ سِوَاهُنَّ قُلْتُ أَرْمِي بِالْمِعْرَاضِ فَيَخْزِقُ قَالَ إِنْ خَزَقَ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ بْنُ زُنْبُورٍ أَبُو صَالِحٍ الْمَكِّيُّ، قَالَ
- فُضَيْلُ بْنُ عِيَاضٍ،
- أُرْسِلُ كِلاَبِي
- فَيُمْسِكْنَ عَلَىَّ فَآكُلُ
- إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ فَأَمْسَكْنَ
- فَكُلْ
- قَالَ مَا لَمْ يَشْرَكْهُنَّ كَلْبٌ مِنْ سِوَاهُنَّ
- أَرْمِي
- فَيَخْزِقُ
- إِنْ
- فَكُلْ وَإِنْ
Present in the selected hadith, absent here
- حَدَّثَنَا قَبِيصَةُ،
- سُفْيَانُ،
- رضى الله عنه
- إِنَّا نُرْسِلُ الْكِلاَبَ
- كُلْ مَا أَمْسَكْنَ
- وَإِنَّا نَرْمِي
- كُلْ مَا
- وَمَا
Sunan Abi Dawud · 284743% ordered word overlap · 10 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم قُلْتُ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَتُمْسِكُ عَلَىَّ أَفَآكُلُ قَالَ إِذَا أَرْسَلْتَ الْكِلاَبَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ قُلْتُ وَإِنْ قَتَلْنَ قَالَ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا قُلْتُ أَرْمِي بِالْمِعْرَاضِ فَأُصِيبُ أَفَآكُلُ قَالَ إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَذَكَرْتَ اسْمَ اللَّهِ فَأَصَابَ فَخَزَقَ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ
Only in this related alignment
- مُحَمَّدُ بْنُ عِيسَى،
- جَرِيرٌ،
- سَأَلْتُ النَّبِيَّ صلى
- عليه وسلم قُلْتُ إِنِّي أُرْسِلُ
- فَتُمْسِكُ عَلَىَّ أَفَآكُلُ
- إِذَا أَرْسَلْتَ الْكِلاَبَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا
- مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا
- أَرْمِي
- فَأُصِيبُ أَفَآكُلُ
- إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَذَكَرْتَ اسْمَ اللَّهِ فَأَصَابَ فَخَزَقَ فَكُلْ وَإِنْ
Present in the selected hadith, absent here
- قَبِيصَةُ،
- سُفْيَانُ،
- بْنِ الْحَارِثِ،
- رضى الله عنه
- قُلْتُ يَا رَسُولَ
- إِنَّا نُرْسِلُ
- كُلْ مَا
- وَإِنَّا نَرْمِي
- كُلْ مَا خَزَقَ، وَمَا
Sahih Muslim · 1929 a41% ordered word overlap · 7 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَيُمْسِكْنَ عَلَىَّ وَأَذْكُرُ اسْمَ اللَّهِ عَلَيْهِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَكُلْ قُلْتُ وَإِنْ قَتَلْنَ قَالَ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مَعَهَا قُلْتُ لَهُ فَإِنِّي أَرْمِي بِالْمِعْرَاضِ الصَّيْدَ فَأُصِيبُ فَقَالَ إِذَا رَمَيْتَ بِالْمِعْرَاضِ فَخَزَقَ فَكُلْهُ وَإِنْ أَصَابَهُ بِعَرْضِهِ فَلاَ تَأْكُلْهُ
Only in this related alignment
- إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ،
- إِنِّي أُرْسِلُ
- فَيُمْسِكْنَ عَلَىَّ وَأَذْكُرُ اسْمَ اللَّهِ عَلَيْهِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَكُلْ
- مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مَعَهَا
- لَهُ فَإِنِّي أَرْمِي
- الصَّيْدَ فَأُصِيبُ فَقَالَ إِذَا رَمَيْتَ بِالْمِعْرَاضِ فَخَزَقَ فَكُلْهُ وَإِنْ أَصَابَهُ
- تَأْكُلْهُ
Present in the selected hadith, absent here
- حَدَّثَنَا قَبِيصَةُ،
- سُفْيَانُ،
- رضى الله عنه
- إِنَّا نُرْسِلُ
- قَالَ كُلْ مَا أَمْسَكْنَ عَلَيْكَ
- وَإِنَّا نَرْمِي
- قَالَ كُلْ مَا خَزَقَ، وَمَا أَصَابَ
- تَأْكُلْ
Sahih al-Bukhari · 548313% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ، فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ، وَإِنْ قَتَلْنَ إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ، فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ، وَإِنْ خَالَطَهَا كِلاَبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ
Only in this related alignment
- إِذَا أَرْسَلْتَ كِلاَبَكَ
- وَذَكَرْتَ اسْمَ اللَّهِ، فَكُلْ مِمَّا
- عَلَيْكُمْ،
- إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ، فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ،
- خَالَطَهَا كِلاَبٌ مِنْ غَيْرِهَا
Present in the selected hadith, absent here
- حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ رضى الله عنه قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ الْكِلاَبَ
- قَالَ كُلْ مَا
- عَلَيْكَ قُلْتُ
- قَالَ
- قَتَلْنَ قُلْتُ وَإِنَّا نَرْمِي بِالْمِعْرَاضِ. قَالَ كُلْ مَا خَزَقَ، وَمَا أَصَابَ بِعَرْضِهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5483sahih
I asked Allah's Messenger (ﷺ) . "We hunt with the help of these hounds." He said, "If you let loose your trained hounds after a game, and mention the name of Allah, then you can eat what the hounds catch for you, even if they killed the game. But you should not eat of it if the hound has eaten of it, for then it is likely that the hound has caught the game for itself. And if other hounds join your hound in hunting the game, then do not eat of it."
- Sahih Muslim · 1929 asahih
I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the name of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs, if you recited the name of Allah (while setting them off), then eat (the game). I said: Even if they (the trained dogs) kill that (the game)? He (the Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (along with your dogs), participates (in catching the game). I said to him: I throw Mi'rad, a heavy featherless blunt arrow, for hunting and killing (the game). Thereupon he said: When you throw Mi'rad, and it pierces, then eat, but if it falls flatly (and beats the game to death), then do not eat that.
- Jami` at-Tirmidhi · 1465sahih
"I said: 'O Messenger of Allah! We send our trained dogs to catch game for us.' He said: 'Eat what it catches for you.' I said: 'O Messenger of Allah, and if they kill it?' He said: 'Even if they kill it, as long as they are not accompanied by some other dogs besides them.'" He said: "I said: 'O Messenger of Allah! We hunt with the Mir'ad.' He said: 'Eat of the game what the Mir'ad pierces, but whatever is struck by its broad side, then do not eat it.'"
- Sunan Abi Dawud · 2847sahih
I asked the Prophet (ﷺ) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah's name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah's name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it).
- Sunan an-Nasa'i · 4267sahih
"I said: 'O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: 'When you release your trained dogs and they catch (game) for you, then eat.' I said: 'Even if they kill it.' He said: 'So long as no other dogs have joined them." I said: 'I shoot with the Mirad. And they penetrate (the game).' He said 'If they penetrate it, then eat, but if the broad said strikes it, then do not eat.""
Data provenance
- Foundation line
- 936903
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c14933bde3f7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0