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Chain and evidence

Sahih al-Bukhari 4220

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/3
With source evidence
0/3
Need attention
3

0 criticized · 3 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 4220 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/2 links corroborated

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا عَبَّادٌ ، عَنِ الشَّيْبَانِيِّ ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ أَصَابَتْنَا مَجَاعَةٌ يَوْمَ خَيْبَرَ، فَإِنَّ الْقُدُورَ لَتَغْلِي ـ قَالَ وَبَعْضُهَا نَضِجَتْ ـ فَجَاءَ مُنَادِي النَّبِيِّ صلى الله عليه وسلم

  1. سعيد بن سليمان
  2. عباد
  3. الشيباني

Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

عباد

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

سعيد بن سليمانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبادNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الشيبانيNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 315545% ordered word overlap · 14 addition passages · 12 omission passagessahih

Related wording

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى رضى الله عنهما يَقُولُ أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ، فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ، فَانْتَحَرْنَاهَا فَلَمَّا غَلَتِ الْقُدُورُ، نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم اكْفَئُوا الْقُدُورَ، فَلاَ تَطْعَمُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا‏.‏ قَالَ عَبْدُ اللَّهِ فَقُلْنَا إِنَّمَا نَهَى النَّبِيُّ صلى الله عليه وسلم لأَنَّهَا لَمْ تُخَمَّسْ‏.‏ قَالَ وَقَالَ آخَرُونَ حَرَّمَهَا الْبَتَّةَ‏.‏ وَسَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ حَرَّمَهَا الْبَتَّةَ‏.‏

Only in this related alignment

  • مُوسَى
  • إِسْمَاعِيلَ،
  • عَبْدُ الْوَاحِدِ، حَدَّثَنَا
  • يَقُولُ
  • لَيَالِيَ خَيْبَرَ، فَلَمَّا كَانَ
  • وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ، فَانْتَحَرْنَاهَا فَلَمَّا غَلَتِ
  • نَادَى
  • رَسُولِ اللَّهِ
  • اكْفَئُوا الْقُدُورَ، فَلاَ تَطْعَمُوا
  • عَبْدُ اللَّهِ فَقُلْنَا
  • النَّبِيُّ صلى الله عليه وسلم
  • قَالَ
  • آخَرُونَ حَرَّمَهَا
  • وَسَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ حَرَّمَهَا الْبَتَّةَ‏.‏

Present in the selected hadith, absent here

  • سَعِيدُ
  • سُلَيْمَانَ،
  • عَبَّادٌ، عَنِ
  • فَإِنَّ
  • لَتَغْلِي قَالَ وَبَعْضُهَا نَضِجَتْ فَجَاءَ
  • النَّبِيِّ
  • لاَ تَأْكُلُوا
  • وَأَهْرِيقُوهَا‏.‏
  • ابْنُ أَبِي أَوْفَى فَتَحَدَّثْنَا أَنَّهُ
  • عَنْهَا
  • بَعْضُهُمْ نَهَى عَنْهَا
  • لأَنَّهَا كَانَتْ تَأْكُلُ الْعَذِرَةَ‏.‏
Open exact hadith record →
Sahih Muslim · 1937 b43% ordered word overlap · 13 addition passages · 13 omission passagessahih

Related wording

وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ، يَعْنِي ابْنَ زِيَادٍ حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتْ بِهَا الْقُدُورُ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَأْكُلُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا قَالَ فَقَالَ نَاسٌ إِنَّمَا نَهَى عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَنَّهَا لَمْ تُخَمَّسْ وَقَالَ آخَرُونَ نَهَى عَنْهَا أَلْبَتَّةَ

Only in this related alignment

  • وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ
  • حُسَيْنٍ
  • عَبْدُ الْوَاحِدِ، يَعْنِي ابْنَ زِيَادٍ حَدَّثَنَا سُلَيْمَانُ
  • عَبْدَ اللَّهِ بْنَ
  • يَقُولُ
  • لَيَالِيَ خَيْبَرَ فَلَمَّا كَانَ
  • وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتْ بِهَا
  • نَادَى
  • رَسُولِ اللَّهِ
  • أَنِ اكْفَئُوا الْقُدُورَ وَلاَ
  • فَقَالَ نَاسٌ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • آخَرُونَ

Present in the selected hadith, absent here

  • حَدَّثَنَا سَعِيدُ
  • سُلَيْمَانَ،
  • عَبَّادٌ، عَنِ
  • ابْنَ
  • رضى الله عنهما
  • فَإِنَّ
  • لَتَغْلِي قَالَ وَبَعْضُهَا نَضِجَتْ فَجَاءَ
  • النَّبِيِّ
  • لاَ
  • وَأَهْرِيقُوهَا‏.‏
  • ابْنُ أَبِي أَوْفَى فَتَحَدَّثْنَا أَنَّهُ
  • بَعْضُهُمْ
  • لأَنَّهَا كَانَتْ تَأْكُلُ الْعَذِرَةَ‏.‏
Open exact hadith record →
Sunan Ibn Majah · 319233% ordered word overlap · 13 addition passages · 12 omission passagessahih

Related wording

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، فَقَالَ أَصَابَتْنَا مَجَاعَةٌ يَوْمَ خَيْبَرَ وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ أَصَابَ الْقَوْمُ حُمُرًا خَارِجًا مِنَ الْمَدِينَةِ فَنَحَرْنَاهَا وَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ نَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَطْعَمُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا فَأَكْفَأْنَاهَا فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى حَرَّمَهَا تَحْرِيمًا قَالَ تَحَدَّثْنَا أَنَّمَا حَرَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَلْبَتَّةَ مِنْ أَجْلِ أَنَّهَا تَأْكُلُ الْعَذِرَةَ

Only in this related alignment

  • سُوَيْدُ
  • سَعِيدٍ،
  • عَلِيُّ بْنُ مُسْهِرٍ،
  • أَبِي إِسْحَاقَ
  • سَأَلْتُ عَبْدَ اللَّهِ بْنَ
  • عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، فَقَالَ
  • وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ أَصَابَ الْقَوْمُ حُمُرًا خَارِجًا مِنَ الْمَدِينَةِ فَنَحَرْنَاهَا وَإِنَّ قُدُورَنَا
  • إِذْ نَادَى
  • أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَطْعَمُوا
  • فَأَكْفَأْنَاهَا فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ
  • حَرَّمَهَا تَحْرِيمًا قَالَ تَحَدَّثْنَا
  • حَرَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
  • مِنْ أَجْلِ أَنَّهَا

Present in the selected hadith, absent here

  • سَعِيدُ
  • سُلَيْمَانَ،
  • عَبَّادٌ،
  • سَمِعْتُ ابْنَ
  • رضى الله عنهما
  • فَإِنَّ الْقُدُورَ
  • قَالَ وَبَعْضُهَا نَضِجَتْ فَجَاءَ
  • لاَ تَأْكُلُوا
  • وَأَهْرِيقُوهَا‏.‏ قَالَ ابْنُ
  • فَتَحَدَّثْنَا أَنَّهُ
  • نَهَى عَنْهَا لأَنَّهَا لَمْ تُخَمَّسْ‏.‏ وَقَالَ بَعْضُهُمْ نَهَى عَنْهَا
  • لأَنَّهَا كَانَتْ
Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
935682
Foundation source
sunnah.com
Hadith group
sunni_grp_2a0f65de4e96
Identity layer
legacy_effective_identity
Chain links
0/2 corroborated
Chronology flags
0