Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 4328
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
6/7 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 7 transmissions
- Abu Hurairah'Abdur Rahman bin Harmaz al-A'arajappears in 3 transmissions
- 'Abdur Rahman bin Harmaz al-A'arajAbu al-Zanadappears in 3 transmissions
- Abu al-ZanadSufyan bin 'Uyaynahappears in 2 transmissions
- Abu HurairahDhakwan Abu Salah al-Saman al-Ziyatappears in 2 transmissions
- Dhakwan Abu Salah al-Saman al-ZiyatSulaiman al-A'mashappears in 2 transmissions
- Sulaiman al-A'mashMuhammad bin Khazim al-Darirappears in 2 transmissions
Sahih Muslim · 2824 c
sahih5 shared narrators
Sahih al-Bukhari · 4780
sahih2 shared narrators
Sahih al-Bukhari · 3244
sahih1 shared narrator
Sahih al-Bukhari · 7498
sahih1 shared narrator
Sahih al-Bukhari · 4779
sahih1 shared narrator
Sahih Muslim · 2824 a
sahih1 shared narrator
Riyad as-Salihin · 1881
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2824 a95% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قَالَ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ
Only in this related alignment
- قَالَ
Present in the selected hadith, absent here
- يَقُولُ
Sahih al-Bukhari · 749884% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ
Only in this related alignment
- قَالَ
Present in the selected hadith, absent here
- يَقُولُ
- عَزَّ وَجَلَّ
Sahih al-Bukhari · 477984% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ
Only in this related alignment
- قَالَ
- تَبَارَكَ وَتَعَالَى
Present in the selected hadith, absent here
- يَقُولُ
- عَزَّ وَجَلَّ
Sahih Muslim · 2824 c76% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ذُخْرًا بَلْهَ مَا أَطْلَعَكُمُ اللَّهُ عَلَيْهِ
Only in this related alignment
- ذُخْرًا بَلْهَ مَا أَطْلَعَكُمُ اللَّهُ عَلَيْهِ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 478074% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
يَقُولُ اللَّهُ تَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، ذُخْرًا، بَلْهَ مَا أُطْلِعْتُمْ عَلَيْهِ
Only in this related alignment
- تَعَالَى
- ذُخْرًا، بَلْهَ مَا أُطْلِعْتُمْ عَلَيْهِ
Present in the selected hadith, absent here
- عَزَّ وَجَلَّ
Sahih al-Bukhari · 324455% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنَ رَأَتْ، وَلاَ أُذُنَ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، فَاقْرَءُوا إِنْ شِئْتُمْ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ
Only in this related alignment
- قَالَ
- فَاقْرَءُوا إِنْ شِئْتُمْ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ
Present in the selected hadith, absent here
- يَقُولُ
- عَزَّ وَجَلَّ
Riyad as-Salihin · 188131% ordered word overlap · 3 addition passages · 2 omission passages
Related wording
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "قال الله تعالى أعددت لعبادي الصالحين ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر، واقرؤوا إن شئتم: {فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون} ((السجدة:17)) ((متفق عليه)).
Only in this related alignment
- وعن أبي هريرة رضي
- عنه قال: قال رسول الله صلى الله عليه وسلم "قال الله تعالى
- واقرؤوا إن شئتم: {فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون} ((السجدة:17)) ((متفق عليه)).
Present in the selected hadith, absent here
- يَقُولُ
- عَزَّ وَجَلَّ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3244sahih
Allah's Messenger (ﷺ) said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32:17)
- Sahih al-Bukhari · 7498sahih
the Prophet (ﷺ) said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.' "
- Sahih al-Bukhari · 4779sahih
Allah's Messenger (ﷺ) said, "Allah said, 'I have prepared for my pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of." Abu Huraira added: If you wish you can read:-- 'No soul knows what is kept hidden (in reserve) for them of joy as reward for what they used to do.' 32:17.
- Sahih al-Bukhari · 4780sahih
The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32:17)
- Sahih Muslim · 2824 asahih
Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of Allah. He then recited:" No soul knows what comfort has been concealed from them, as a reward for what they did". (xxxii. 17)
- Sahih Muslim · 2824 csahih
I have prepared for My pious servants which the eye has seen not, and the ear has heard not and no human heart has ever perceived such bounties leaving aside those about which Allah has informed you. He then recited:" No soul knows what comfort has been hidden for thein".
Data provenance
- Foundation line
- 965208
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_9e681fcd0f7e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0