Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sunan Ibn Majah 4146

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    1/2 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 4146 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link
Musnad Ahmad · 353

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 297848% ordered word overlap · 10 addition passages · 10 omission passagessahih

Related wording

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلاً يَمْلأُ بِهِ بَطْنَهُ

Only in this related alignment

  • وَحَدَّثَنَا مُحَمَّدُ
  • الْمُثَنَّى، وَابْنُ، بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ
  • مُحَمَّدُ،
  • جَعْفَرٍ
  • حَرْبٍ،
  • النُّعْمَانَ، يَخْطُبُ قَالَ ذَكَرَ
  • مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا فَقَالَ لَقَدْ
  • يَظَلُّ
  • يَلْتَوِي
  • دَقَلاً

Present in the selected hadith, absent here

  • حَدَّثَنَا نَصْرُ
  • عَلِيٍّ،
  • بِشْرُ
  • عُمَرَ،
  • عَنِ النُّعْمَانِ
  • بَشِيرٍ،
  • بْنَ الْخَطَّابِ، يَقُولُ
  • يَلْتَوِي فِي
  • مِنَ الْجُوعِ
  • مِنَ الدَّقَلِ مَا
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Musnad Ahmad · 35348% ordered word overlap · 8 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ يَعْنِي ابْنَ بَشِيرٍ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا أَصَابَ النَّاسُ مِنْ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلًا يَمْلَأُ بِهِ بَطْنَهُ‏.‏

Only in this related alignment

  • مُحَمَّدُ
  • جَعْفَرٍ، وَحَجَّاجٌ، قَالَا
  • حَرْبٍ،
  • النُّعْمَانَ يَعْنِي ابْنَ بَشِيرٍ، يَخْطُبُ قَالَ ذَكَرَ
  • رَضِيَ اللَّهُ عَنْهُ مَا أَصَابَ النَّاسُ مِنْ الدُّنْيَا فَقَالَ لَقَدْ
  • يَظَلُّ
  • يَلْتَوِي
  • دَقَلًا

Present in the selected hadith, absent here

  • حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ،
  • بِشْرُ
  • عُمَرَ،
  • عَنِ النُّعْمَانِ
  • بَشِيرٍ،
  • بْنَ الْخَطَّابِ، يَقُولُ
  • يَلْتَوِي فِي
  • مِنَ الْجُوعِ
  • مِنَ الدَّقَلِ مَا
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Related transmissions

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Data provenance
Foundation line
965026
Foundation source
sunnah.com
Hadith group
sunni_grp_b1bca7d66a8e
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0