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Chain and evidence

Sunan Ibn Majah 4130

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
1
Resolved narrators
1/8
With source evidence
1/8
Need attention
7

0 criticized · 7 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/8 narrator identities are resolved. 0/7 direct links have comparator or accepted classical support; 7 links retain an unresolved endpoint.

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  3. Related routes

    0/1 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 4130 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/7 links corroborated

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي أَبُو زُمَيْلٍ، - هُوَ سِمَاكٌ - عَنْ مَالِكِ بْنِ مَرْثَدٍ الْحَنَفِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ ـ صلى الله عليه وسلم

  1. عباس بن عبد العظيم بن إسماعيل بن توبة بن أبي راشد
  2. النضر بن محمد
  3. عكرمه بن عمار
  4. ابو زميل، هو سماك
  5. مالك بن مرثد الحنفي
  6. ابيه
  7. ابي ذر
  8. رسول

Path 1: 1/8 identities resolved; 1 narrator dossiers contain source evidence; 0/7 edges corroborated; 7 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

ابيه

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

رسول

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عباس بن عبد العظيم بن إسماعيل بن توبة بن أبي راشدTrustworthy, Expert · 11 evidence itemsOpen
Full narrator profileSix-Book identity 4176

Classical biographical passages

  • ١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"

    shamela-13242 · page 850, entry [1869]Read exact passage
  • ٥٦ - العباس بن عبد العظيم العنبري (ت ٢٤٦ هـ) العباس بن عبد العظيم بن إسماعيل بن توبة العنبري، أبو الفضل البصري الحافظ. روى عن: بشر الحافي، وأبي داود الطيالسي، وأبي عاصم النبيل،وابن مهدي، وعبد الرزاق، وعلي بن المديني، ويحيى القطان، ويزيد بن هارون. وروى عنه: مسلم، وأصحاب السنن، والبخاري تعليقا، وأبو بكر الأثرم، وبقي بن مخلد، وعبد اللَّه بن أحمد بن حنبل، وأبو حاتم الرازي، وابن خزيمة. قال أبو حاتم: صدوق. وقال النسائي: ثقة مأمون. وقال معاوية بن عبد الكريم الزيادي: أدركت البصرة والناس يقولون: ما بالبصرة أعقل من أبي الوليد، وبعده أبو بكر ابن خلاد، ويقولون: أعقل أهل البصرة بعد أبي بكر عباس بن عبد العظيم. مات سنة ست وأربعين ومائتين (١).

    shamela-20870 · page 39, entry [68]Read exact passage

Attributed assessments

  • ١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"

    al-Nasāʾīshamela-13242page 850, entry [1869]Open cited source

Teacher and student evidence

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Accepted

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Accepted

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Accepted

  • Reports From: العباس بن عبد العظيم العنبري

    1 source family witness · Accepted

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Accepted

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Provisional

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Provisional

  • Reports From: عباس بن عبد العظيم العنبري

    1 source family witness · Provisional

النضر بن محمدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عكرمه بن عمارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابو زميل، هو سماكNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

مالك بن مرثد الحنفيNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابيهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابي ذرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

رسولNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Sunan Ibn Majah · 4131

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 413157% ordered word overlap · 1 addition passage · 3 omission passageshasan

Related wording

الأَكْثَرُونَ هُمُ الأَسْفَلُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا

Only in this related alignment

  • وَهَكَذَا

Present in the selected hadith, absent here

  • يَوْمَ الْقِيَامَةِ
  • بِالْمَالِ
  • وَكَسَبَهُ مِنْ طَيِّبٍ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
965010
Foundation source
sunnah.com
Hadith group
sunni_grp_aca260da984e
Identity layer
legacy_effective_identity
Chain links
0/7 corroborated
Chronology flags
0