Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 4045
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/5 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْهُ
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن بشار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن بشارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 6 transmissions
- Anas bin MalikQatadaappears in 6 transmissions
- QatadaShu'bah bin al-Hajjajappears in 3 transmissions
- QatadaHisham bin Abi 'Abdullah al-Dastawa'iappears in 2 transmissions
- Shu'bah bin al-HajjajMuhammad bin Ja'far bin Abi Kathirappears in 2 transmissions
Sahih Muslim · 2671 b
sahih6 shared narrators
Sahih al-Bukhari · 81
sahih3 shared narrators
Sahih al-Bukhari · 5231
sahih2 shared narrators
Sahih al-Bukhari · 5577
sahih2 shared narrators
Sahih al-Bukhari · 6808
sahih2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2671 b96% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَتَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ
Only in this related alignment
- وَتَبْقَى
Present in the selected hadith, absent here
- وَيَبْقَى
Sahih al-Bukhari · 523167% ordered word overlap · 6 addition passages · 6 omission passagessahih
Related wording
إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنَا، وَيَكْثُرَ شُرْبُ الْخَمْرِ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ
Only in this related alignment
- وَيَكْثُرَ
- وَيَكْثُرَ
- وَيَكْثُرَ شُرْبُ
- وَيَقِلَّ
- وَيَكْثُرَ
- الْقَيِّمُ الْوَاحِدُ
Present in the selected hadith, absent here
- وَيَظْهَرَ
- وَيَفْشُوَ
- وَيُشْرَبَ
- وَيَذْهَبَ
- وَيَبْقَى
- قَيِّمٌ وَاحِدٌ
Sahih al-Bukhari · 557765% ordered word overlap · 5 addition passages · 7 omission passagessahih
Related wording
مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَظْهَرَ الْجَهْلُ، وَيَقِلَّ الْعِلْمُ، وَيَظْهَرَ الزِّنَا، وَتُشْرَبَ الْخَمْرُ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمُهُنَّ رَجُلٌ وَاحِدٌ
Only in this related alignment
- يَظْهَرَ الْجَهْلُ، وَيَقِلَّ
- وَتُشْرَبَ
- وَيَقِلَّ
- وَيَكْثُرَ
- قَيِّمُهُنَّ رَجُلٌ
Present in the selected hadith, absent here
- إِنَّ
- يُرْفَعَ
- الْجَهْلُ وَيَفْشُوَ
- وَيُشْرَبَ
- وَيَذْهَبَ
- وَيَبْقَى
- قَيِّمٌ
Sahih al-Bukhari · 8157% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَقِلَّ الْعِلْمُ، وَيَظْهَرَ الْجَهْلُ، وَيَظْهَرَ الزِّنَا، وَتَكْثُرَ النِّسَاءُ وَيَقِلَّ الرِّجَالُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ
Only in this related alignment
- يَقِلَّ
- وَيَظْهَرَ
- وَتَكْثُرَ
- وَيَقِلَّ الرِّجَالُ،
- الْقَيِّمُ الْوَاحِدُ
Present in the selected hadith, absent here
- إِنَّ
- يُرْفَعَ
- وَيَفْشُوَ
- وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَيَبْقَى
- قَيِّمٌ وَاحِدٌ
Sahih al-Bukhari · 680856% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
لاَ تَقُومُ السَّاعَةُ وَإِمَّا قَالَ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ، وَيَظْهَرَ الزِّنَا، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ، حَتَّى يَكُونَ لِلْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ
Only in this related alignment
- لاَ تَقُومُ السَّاعَةُ وَإِمَّا قَالَ
- وَيَظْهَرَ الزِّنَا، وَيَقِلَّ
- وَيَكْثُرَ
- لِلْخَمْسِينَ
- الْقَيِّمُ الْوَاحِدُ
Present in the selected hadith, absent here
- إِنَّ
- وَيَفْشُوَ الزِّنَا
- وَيَذْهَبَ
- وَيَبْقَى
- لِخَمْسِينَ
- قَيِّمٌ وَاحِدٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 81sahih
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Messenger (ﷺ) saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.
- Sahih al-Bukhari · 5231sahih
I will narrate to you a Habith I heard from Allah's Messenger (ﷺ) and none other than I will tell you of it. I heard Allah's Messenger (ﷺ) saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."
- Sahih al-Bukhari · 5577sahih
I heard from Allah's Messenger (ﷺ) a narration which none other than I will narrate to you. The Prophet, said, "From among the portents of the our are the following: General ignorance (in religious affairs) will prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks will be drunk (in abundance), men will decrease and women will increase so much so that for every fifty women there will be one man to look after them."
- Sahih al-Bukhari · 6808sahih
I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet (ﷺ) saying, "The Hour will not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
- Sahih Muslim · 2671 bsahih
May I not narrate to you a hadith which I heard from Allah's Messenger (ﷺ) which no one would narrate to you after me who would have personally heard it from him (the Prophet) (as I have the good fortune to do so)? -" It is from the signs of the Last Hour that knowledge would be taken away, ignorance would prevail upon (the world), adultery would become common, wine would be drunk, the number of men will fall short and the women would survive (and thus such a disparity would arise in the number of men and women) that there would be one man to look after fifty women.
Data provenance
- Foundation line
- 964924
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_47534fe87ea0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0