Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
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Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Hasan (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
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The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanad0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapNo related Arabic wording is currently available for textual alignment.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَيَحْيَى بْنُ دُرُسْتَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ
Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
### $ 702 م ت س ق مسلم والترمذي والنسائي وابن ماجة يوسف بن حماد المعنى أبو ~~يعقوب البصري روى عن حماد بن زيد وعبد الوارث بن سعيد وعبد الأعلى بن عبد ~~الأعلى وعثمان بن عبد الرحمن الجمحي وشيبان بن حبيب وزيد البكائي وغيرهم ~~وعنه مسلم والترمذي وابن ماجة وابن أبي عاصم والعمري وزكرياء الساجي وعبدان ~~الأهوازي وإسحاق بن إبراهيم المنجنيقي ومحمد بن جرير الطبري والقاسم بن ~~زكريا المطرز وغيرهم قال النسائي ثقة وذكره بن حبان في الثقات قال بن أبي ~~عاصم مات سنة خمس وأربعين ومائتين قلت وقال أبو بكر البزار ثقة وقال مسلمة ~~بن قاسم بصري ثقة
يوسف بن حماد المعني البصري عن حماد بن زيد وعبد الوارث وعنه مسلم والترمذي والنسائي وابن ماجة وابن خزيمة مات 245 م ت س ق
### $ 7132 - م ت س ق: يوسف بن حماد المعني (4) ، أبو يعقوب PageV32P418 # البصري. # روى عن: أمية بن خالد الأزدي، وبشر بن منصور السليمي (س) ، وحماد بن زيد ~~(ق) ، وزياد بن عبد الله البكائي (م) ، وسفيان ابن حبيب (س) ، وأبي قتيبة ~~سلم بن قتيبة، وعبد الاعلى بن عبد الاعلى (م ت س) ، وعبد الوارث بن سعيد (ت ~~س ق) ، وعثمان ابن عبد الرحمن الجمحي (ت) ، ووهب بن جرير بن حازم، ويحيى بن ~~سعيد القطان. # روى عنه: مسلم، والترمذي، والنسائي، وابن ماجه، وأحمد بن حفص بن عمر ~~السعدي، وأبو بكر أحمد بن عمرو بن أبي عاصم، وإسحاق بن إبراهيم بن يونس ~~المنجنيقي، والحسن بن # علي بن شبيب المعمري، والحسين بن أحمد بن بسطام الزعفراني، والحسين بن ~~إسحاق التستري، وزكريا بن يحيى الساجي، وعبد الله بن محمد بن عبد الرحمن ~~المديني، وعبد الكريم ابن الهيثم الديرعاقولي، وعبدان بن أحمد الأهوازي، ~~والقاسم بن زكريا المطرز، ومحمد بن أحمد بن سعد بن كسا الواسطي، ومحمد بن ~~جرير الطبري، ومحمد بن الحسن بن علي بن بحر ابن بري القطان، ومحمد بن عبدة ~~بن حرب القاضي، ويعقوب ابن سفيان الفارسي. # قال النسائي (1) : ثقة. # وذكره ابن حبان في كتاب "الثقات" (2) . PageV32P419 # قال أبو بكر بن أبي عاصم: مات سنة خمس وأربعين ومئتين (1) . # وفي طبقته شيخ آخر يقال له:
* * مات سنة خمس وأربعين *
* * *
Attribute
يوسف بن حماد المعني البصري يوسف بن حماد المعني البصري
vol. 0, page 0, entry 6431 · Accepted · Medium confidence
Attribute
يوسف بن حماد المعني البصري يوسف بن حماد المعني البصري
vol. 0, page 0, entry 6431 · Accepted · Medium confidence
Attribute
### $ 7132 - م ت س ق: يوسف بن حماد المعني (4) ، أبو يعقوب PageV32P418 # البصري.
vol. 32, page 417, entry 7132 · Accepted · Medium confidence
Attribute
سف بن حماد المعني ### $ 7132 - م ت س ق: يوسف بن حماد المعني (4) ، أبو يعقوب PageV32P418 # البصري.
vol. 32, page 417, entry 7132 · Accepted · Medium confidence
Attribute
سف بن حماد المعني ### $ 7132 - م ت س ق: يوسف بن حماد المعني (4) ، أبو يعقوب PageV32P418 # البصري.
vol. 32, page 417, entry 7132 · Accepted · Medium confidence
Attribute
يوسف بن حماد المعنى أبو يعقوب البصري
vol. 11, page 360, entry 702 · Accepted · High confidence
Attribute
يوسف بن حماد المعنى أبو يعقوب البصري ### $ 702 م ت س ق مسلم والترمذي والنسائي وابن ماجة يوسف بن حماد المعنى أبو ~~يعقوب البصري
vol. 11, page 360, entry 702 · Accepted · Medium confidence
Attribute
يوسف بن حماد المعنى أبو يعقوب البصري ### $ 702 م ت س ق مسلم والترمذي والنسائي وابن ماجة يوسف بن حماد المعنى أبو ~~يعقوب البصري
vol. 11, page 360, entry 702 · Accepted · Medium confidence
Chronology
ابن حبان في كتاب "الثقات" (2) . PageV32P419 # قال أبو بكر بن أبي عاصم: مات سنة خمس وأربعين ومئتين (1) . # وفي طبقته شيخ آخر يقال له:
vol. 32, page 417, entry 7132 · Accepted · Medium confidence
Chronology
المطرز وغيرهم قال النسائي ثقة وذكره بن حبان في الثقات قال بن أبي ~~عاصم مات سنة خمس وأربعين ومائتين قلت وقال أبو بكر البزار ثقة وقال مسلمة ~~بن قاسم بصري ثقة
vol. 11, page 360, entry 702 · Accepted · Medium confidence
Showing 10 of 86 items here. Open the full narrator profile for the complete dossier.
Reports From: أمية بن خالد الأزدي
1 source family witness · Accepted
Reports From: يوسف بن حماد المعني
1 source family witness · Accepted
Reports From: عبد الأعلى بن عبد الأعلى
1 source family witness · Accepted
Reports From: عثمان بن عبد الرحمن الجمحي
1 source family witness · Accepted
Reports From: يوسف بن حماد المعنى
1 source family witness · Accepted
Reports From: القاسم بن زكريا المطرز
1 source family witness · Accepted
Reports From: زكريا بن يحيى الساجي
1 source family witness · Accepted
Reports From: الحسين بن إسحاق التستري
1 source family witness · Accepted
Reports From: القاسم بن زكريا المطرز
2 source family witnesses · Accepted
Reports From: القاسم بن زكريا المطرز
2 source family witnesses · Accepted
Showing 10 of 15 items here. Open the full narrator profile for the complete dossier.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Read nearby narrations normally, or open the advanced comparison to see shared chain links.
“O Messenger of Allah, which people are most severely tested?” He said: "The prophets, then the righteous, then the next best and the next best. A man will be tested according to his level of religious commitment: if his religious commitment is solid, his test will be greater and if there is some weakness in his religious commitment his test will be lighter. A slave [of Allah] will be tested until he walks upon the face of the earth with not a single sin on him."
I asked the Messenger of Allah (ﷺ): Which people are most severely tested? He said: "The Prophet (ﷺ), then the next best, then the next best. A man will be tested according to his level of religious commitment: if his religious commitment is weak, he will be tested according to that; if his religious commitment is solid, he will be tested in accordance with that." He said: "A man will be tested until he walks upon the face of the earth with not a single sin on him.”
Sa"d said: O Messenger of Allah, which of the people are most severely tested? He said: “The Prophets (ﷺ), then the next best, then the next best. And a person will be tested according to the level of his religious commitment. If his religious commitment is solid, he will be tested accordingly - and on one occasion he said: his test will be more severe - and if there is some weakness in his religious commitment, he will be tested accordingly - and on one occasion he said: according to his level of religious commitment -. And trials will never disappear from (the life of) a person until he walks on the earth with not even one sin on him."
I said to the Messenger of Allah (ﷺ). Which people are most severely tested? He said: “The Prophet (ﷺ)s, then the next best and the next best. A man will be tested according to his level of religious commitment: if his religious commitment is solid, his test will be greater and if there is some weakness in his religious commitment he will be tested in accordance with his level of religious commitment. Tests will continue to befall a slave [of Allah] until he walks upon the face of the earth with not a single sin on him."