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Chain and evidence

Sunan Ibn Majah 3925

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

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Exact evidence

Sunan Ibn Majah 3925 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Musnad Ahmad · 1403

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 1403

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Musnad Ahmad · 140379% ordered word overlap · 15 addition passages · 22 omission passageshasan

Related wording

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ‏.‏

Only in this related alignment

  • قُتَيْبَةُ
  • سَعِيدٍ، حَدَّثَنَا بَكْرُ
  • مُضَرَ،
  • وَكَانَ
  • صَاحِبِهِ
  • فِيمَا يَرَى النَّائِمُ كَأَنِّي
  • وَقَدْ خَرَجَ
  • رَجَعَا
  • فَقَالَا لِي
  • فَإِنَّهُ
  • قَالُوا
  • فِي سَبِيلِ اللَّهِ
  • قَالُوا بَلَى
  • فَلَمَا
  • مَا

Present in the selected hadith, absent here

  • مُحَمَّدُ
  • رُمْحٍ، أَنْبَأَنَا اللَّيْثُ
  • سَعْدٍ،
  • التَّيْمِيِّ،
  • مِنْ بَلِيٍّ
  • فَكَانَ
  • الآخَرِ
  • فِي الْمَنَامِ بَيْنَا أَنَا
  • فَخَرَجَ
  • رَجَعَ
  • فَقَالَ
  • فَإِنَّكَ
  • وَحَدَّثُوهُ الْحَدِيثَ
  • فَقَالُوا
  • الرَّجُلَيْنِ
  • الآخِرُ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • قَالَ
  • مِنْ
  • اللَّهِ صلى
  • عليه وسلم فَمَا
  • مِمَّا
Open exact hadith record →
Musnad Ahmad · 1403Arabic wording is not available for comparisonhasan

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

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Related transmissions

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Data provenance
Foundation line
964803
Foundation source
sunnah.com
Hadith group
sunni_grp_e594d9fdc0c9
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0