Reader edition
Da'if (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 5 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Da'if (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Da'if (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad1/8 related public chains share at least one resolved narrator; 1 direct transmission links repeat.
Inspect route overlap7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
Sdwq jhmi kbr fsar ytlqn
هشام بن عمار السلمي قال أبو حاتم صدوق وقد تغير فكان كلما لقنه يلقن١١٤ -[٤]
Abū Ḥātim · shamela-130 · page 118, entry [130]
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هشام بن عمار السلمي قال أبو حاتم صدوق وقد تغير فكان كلما لقنه يلقن١١٤ -[٤]
هشام بن عمار السلمي قال أبو حاتم صدوق وقد تغير فكان كلما لقنه يلقن١١٤ -[٤]
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
2 shared narrators
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ
Related wording
وعن ابن عباس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم “من لزم الاستغفار جعل الله له من كل ضيق مخرجاً ومن كل هم فرجاً، ورزقه من حيث لا يحتسب" رواه أبو داود.
Related wording
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَفُلاَنٍ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، وَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا، قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ: إِنَّ الأَنْصَارِيَّ قَالَ: حَمَلْتُهُ عَلَى عُنُقِي، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم، وَفِي حَدِيثِ سُلَيْمَانَ: وُلِدَ لَهُ غُلاَمٌ فَأَرَادُوا أَنْ يُسَمِّيَهُ مُحَمَّدًا، قَالَ: تَسَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا، أَقْسِمُ بَيْنَكُمْ. وَقَالَ حُصَيْنٌ: بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ.
Related wording
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ: حَدَّثَنِي مُوسَى بْنُ يَسَارٍ: سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: تَسَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي، فَإِنِّي أَنَا أَبُو الْقَاسِمِ.
Related wording
تَسَمَّوْا بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي
Related wording
تَسَمَّوْا بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي
Related wording
تَسَمَّوْا بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Read nearby narrations normally, or open the advanced comparison to see shared chain links.
Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (ﷺ) said: You may call yourself by my name, but not by my kunya.
Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Huraira that he did not say that he had heard it directly from Allah's Messenger (ﷺ).
The Prophet (ﷺ) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
"Abul Qasim(ﷺ) said: 'Call yourselves by my name but do not call yourselves by my Kunyah."
The Messenger of Allah (ﷺ) said, "If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not." <b>[Abu Dawud]</b>.
Abu Hurayra reported that the Prophet, (ﷺ), said, "Name yourselves with my name, but do not use my kunya; I am Abu'l-Qasim."