Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Hasan (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records4/6 narrator identities are resolved. 2/5 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanad5/6 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlap6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
2/5 links corroborated
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شَيْبَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 4/6 identities resolved; 3 narrator dossiers contain source evidence; 2/5 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
Thqa hafz sahb tsanyf
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessor · Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح
أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessor · Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
عبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Thqa imam mkthr
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
عبد الله بن محمد بن إبراهيم بن عثمان العبسي
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبي بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
٦٧٧ - [عبد الملك بن عمير] (١) عبد الملك بن عمير بن سويد بن حارثة الكوفي القرشي أبو عمرو القبطي، كان له فرس سابق يعرف بالقبطي، فنسب إليه. سمع جابر بن سمرة، وعمرو بن حريث وغيرهما. روى عنه شعبة، والثوري، وزائدة وغيرهم. وولي قضاء الكوفة بعد الشعبي. ولد لثلاث سنين بقين من خلافة عثمان، ومات سنة ست وثلاثين ومائة عن مائة سنة، وقيل: عاش مائة وثلاثا وستين سنة.
(د) عبد الْملك بن عُمَيْر عَن مولى لربعي هُوَ هِلَال
Reports From: أبو سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Reports From: أبو سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبو سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
٣٣٣٤ - عبد الرحمن بن صخر د ع: عَبْد الرَّحْمَن بْن صخر أَبُو هُرَيْرَةَ سماه عَبْد اللَّه بْن سعد الزُّهْرِيّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، قَالَ: اسمُ أَبِي هُرَيْرَةَ عَبْد الرَّحْمَن ابْنُ صخر. أَخْرَجَهُ ابْنُ منده، وَأَبُو نعيم.
٣٣٢٨ - عَبْدُ الرَّحْمنِ بنُ صَخْر (د ع) عَبْدُ الرَّحْمنِ بنُ صَخْر، أبو هُرَيْرَة. سماه عبد اللَّه بن سعد الزَّهْرِيّ، عن محمد بن إسحاق قال: اسمُ أبي هريرة عبدُ الرحمن ابن صَخْر. أخرجه ابن منده وأبو نُعَيم.
عبد الرحمن بن صخر د ع: عَبْد الرَّحْمَن بْن صخر أَبُو هُرَيْرَةَ سماه عَبْد اللَّه بْن سعد الزُّهْرِيّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، قَالَ: اسمُ أَبِي هُرَيْرَةَ عَبْد الرَّحْمَن ابْنُ صخر. أَخْرَجَهُ ابْنُ منده، وَأَبُو نعيم.
Attribute
ْدُ الرَّحْمنِ بنُ صَخْر (د ع) عَبْدُ الرَّحْمنِ بنُ صَخْر، أبو هُرَيْرَة. سماه عبد اللَّه بن سعد الزَّهْرِيّ،
page 1444, entry [3550] · Provisional · Medium confidence
Identity
'Abdur Rahman bin Skhr
page 1444, entry [3550] · Accepted · High confidence
Identity
'Abdur Rahman bin Skhr
page 1714, entry [3544] · Accepted · High confidence
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
الْمُسْتَشَارُ مُؤْتَمَنٌ
No aligned additions.
No aligned omissions.
Related wording
الْمُسْتَشَارُ مُؤْتَمَنٌ
No aligned additions.
No aligned omissions.
Related wording
الْمُسْتَشَارُ مُؤْتَمَنٌ
No aligned additions.
No aligned omissions.
Related wording
الْمُسْتَشَارُ مُؤْتَمَنٌ
No aligned additions.
No aligned omissions.
Related wording
الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَإِنْ شِئْتَ فَأَضِعْ ذَلِكَ الْبَابَ أَوِ احْفَظْهُ
Related wording
لاَ يَجْزِي وَلَدٌ وَالِدَهُ إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
He said that a man came and said : "I have a wife whom my mother has ordered me to divorce." So Abu Ad-Darda said: " I heard the Messenger of Allah saying: 'The father is the middle gate to Paradise. So if you wish, then neglect that door, or protect it.'"
that the Messenger of Allah (ﷺ) said: "The one whose counsel is sought is entrusted."
"The Messenger of Allah (ﷺ) said: 'The one whose council is sought is entrusted.'"
The Prophet (ﷺ) said: He who is consulted is trustworthy.
Allah's Messenger (ﷺ) said: "No child can compensate his father unless he finds a slave, and buys him and sets him free."
"One who is consulted is entrusted."