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Chain and evidence

Sunan Ibn Majah 3363

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sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    2/4 related public chains share at least one resolved narrator; 6 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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Exact evidence

Sunan Ibn Majah 3363 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

6 repeated links
Sunan Abi Dawud · 3827

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 101493% ordered word overlap · 3 addition passages · 3 omission passagessahih

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَامَ يَوْمَ الْجُمُعَةِ خَطِيبًا أَوْ خَطَبَ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الثُّومُ وَهَذَا الْبَصَلُ وَلَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ إِلَى الْبَقِيعِ فَمَنْ كَانَ آكِلَهَا لاَ بُدَّ فَلْيُمِتْهَا طَبْخًا

Only in this related alignment

  • أَوْ خَطَبَ يَوْمَ الْجُمُعَةِ
  • آكِلَهَا
  • فَلْيُمِتْهَا

Present in the selected hadith, absent here

  • بِهِ
  • آكِلَهُمَا
  • فَلْيُمِتْهُمَا
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Sunan an-Nasa'i · 70848% ordered word overlap · 11 addition passages · 15 omission passagessahih

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ مَا أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الْبَصَلُ وَالثُّومُ وَلَقَدْ رَأَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا

Only in this related alignment

  • أَخْبَرَنَا مُحَمَّدُ
  • الْمُثَنَّى، قَالَ
  • يَحْيَى
  • سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا
  • إِنَّكُمْ
  • مِنْ
  • مَا
  • وَالثُّومُ
  • رَأَيْتُ نَبِيَّ
  • إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ أَمَرَ
  • فَأُخْرِجَ

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو بَكْرِ
  • أَبِي شَيْبَةَ،
  • إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ
  • أَبِي عَرُوبَةَ، عَنْ
  • الْغَطَفَانِيِّ،
  • الْيَعْمُرِيِّ،
  • قَامَ يَوْمَ الْجُمُعَةِ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ
  • يَا
  • إِنَّكُمْ
  • لاَ
  • الثُّومُ وَهَذَا
  • كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ
  • يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ
  • كَانَ
  • لاَ بُدَّ
Open exact hadith record →
Riyad as-Salihin · 170431% ordered word overlap · 9 addition passages · 11 omission passages

Related wording

وعن عمر بن الخطاب رضي الله عنه أنه خطب يوم الجمعة فقال في خطبته‏:‏ ثم إنكم أيها الناس تأكلون شجرتين ما أراهما إلا خبيثتين‏:‏ البصل، والثوم -لقد رأيت رسول الله صلى الله عليه وسلم إذا وجد ريحهما من الرجل في المسجد أمر به، فأخرج إلى البقيع، فمن أكلهما، فليمتهما طبخًا‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Only in this related alignment

  • وعن
  • رضي الله عنه أنه خطب
  • فقال في خطبته‏:‏
  • إنكم
  • ما
  • والثوم -لقد رأيت
  • إذا وجد ريحهما من الرجل في المسجد أمر
  • فأخرج
  • ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ
  • قَامَ
  • خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ
  • قَالَ يَا
  • إِنَّكُمْ
  • لاَ
  • هَذَا الثُّومُ وَهَذَا
  • وَلَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ
  • يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ
  • كَانَ
  • لاَ بُدَّ
Open exact hadith record →
Sunan Abi Dawud · 382720% ordered word overlap · 13 addition passages · 10 omission passagessahih

Related wording

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ، يَعْنِي الْعَطَّارَ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ هَاتَيْنِ الشَّجَرَتَيْنِ وَقَالَ مَنْ أَكَلَهُمَا فَلاَ يَقْرَبَنَّ مَسْجِدَنَا وَقَالَ إِنْ كُنْتُمْ لاَ بُدَّ آكِلِيهِمَا فَأَمِيتُوهُمَا طَبْخًا قَالَ يَعْنِي الْبَصَلَ وَالثُّومَ

Only in this related alignment

  • حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ،
  • عَامِرٍ عَبْدُ الْمَلِكِ
  • عَمْرٍو،
  • خَالِدُ
  • مَيْسَرَةَ، يَعْنِي الْعَطَّارَ
  • مُعَاوِيَةَ
  • قُرَّةَ،
  • أَبِيهِ،
  • النَّبِيَّ
  • نَهَى عَنْ هَاتَيْنِ الشَّجَرَتَيْنِ وَقَالَ مَنْ
  • فَلاَ يَقْرَبَنَّ مَسْجِدَنَا وَقَالَ إِنْ كُنْتُمْ
  • آكِلِيهِمَا فَأَمِيتُوهُمَا
  • قَالَ يَعْنِي الْبَصَلَ وَالثُّومَ

Present in the selected hadith, absent here

  • بَكْرِ
  • أَبِي شَيْبَةَ،
  • إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ
  • أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ،
  • سَالِمِ
  • أَبِي الْجَعْدِ الْغَطَفَانِيِّ،
  • مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ،
  • عُمَرَ بْنَ الْخَطَّابِ، قَامَ يَوْمَ الْجُمُعَةِ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الثُّومُ وَهَذَا الْبَصَلُ وَلَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ
  • يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ بِهِ إِلَى الْبَقِيعِ فَمَنْ كَانَ
  • فَلْيُمِتْهُمَا
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
964241
Foundation source
sunnah.com
Hadith group
sunni_grp_6e7d3dbc48c0
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0