Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 3335
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sahih al-Bukhari · 5413
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 495
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 541354% ordered word overlap · 14 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، قَالَ سَأَلْتُ سَهْلَ بْنَ سَعْدٍ فَقُلْتُ هَلْ أَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّقِيَّ فَقَالَ سَهْلٌ مَا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم النَّقِيَّ مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ اللَّهُ. قَالَ فَقُلْتُ هَلْ كَانَتْ لَكُمْ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَنَاخِلُ قَالَ مَا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْخُلاً مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ. قَالَ قُلْتُ كَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ قَالَ كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ، فَيَطِيرُ مَا طَارَ وَمَا بَقِيَ ثَرَّيْنَاهُ فَأَكَلْنَاهُ.
Only in this related alignment
- قُتَيْبَةُ
- يَعْقُوبُ، عَنْ
- فَقُلْتُ
- أَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- فَقَالَ سَهْلٌ
- رَأَى
- النَّقِيَّ مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ اللَّهُ. قَالَ
- هَلْ كَانَتْ لَكُمْ فِي
- مَنَاخِلُ
- رَأَى
- مُنْخُلاً مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ. قَالَ
- كَيْفَ
- كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ،
- فَأَكَلْنَاهُ.
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسُوَيْدُ
- قَالاَ
- عَبْدُ الْعَزِيزِ بْنُ
- حَدَّثَنِي أَبِي
- رَأَيْتَ
- قَالَ
- رَأَيْتُ النَّقِيَّ حَتَّى قُبِضَ
- فَهَلْ كَانَ لَهُمْ مَنَاخِلُ عَلَى
- رَأَيْتُ مُنْخُلاً حَتَّى قُبِضَ
- فَكَيْفَ
- نَعَمْ نَنْفُخُهُ
- مِنْهُ
Riyad as-Salihin · 49535% ordered word overlap · 11 addition passages · 9 omission passages
Related wording
وعن سهل بن سعد رضي الله عنه، قال: ما رأى رسول الله صلى الله عليه وسلم النقي من حين ابتعثة الله تعالى حتى قبضه الله تعالى، فقيل له: هل كان لكم في عهد رسول الله صلى الله عليه وسلم مناخل؟ قال: ما رأى رسول الله صلى الله عليه وسلم منخلا من حين ابتعثه الله تعالى حتى قبضه الله تعالى، فقيل له: كيف كنتم تأكلون الشعير غير منخول؟ قال: كنا نطحنه وننفخه، فيطير ما طار، وما بقى ثريناه ((رواه البخاري)). (('قوله: النقي هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
Only in this related alignment
- وعن
- رضي الله عنه،
- رأى
- النقي من حين ابتعثة الله تعالى حتى قبضه الله تعالى، فقيل له: هل
- لكم في
- مناخل؟
- رأى
- منخلا من حين ابتعثه الله تعالى حتى قبضه الله تعالى، فقيل له: كيف
- كنا نطحنه وننفخه،
- ثريناه ((رواه البخاري)). (('قوله: النقي هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله:
- هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي قَالَ، سَأَلْتُ
- هَلْ رَأَيْتَ النَّقِيَّ
- رَأَيْتُ النَّقِيَّ حَتَّى قُبِضَ
- فَقُلْتُ فَهَلْ
- لَهُمْ مَنَاخِلُ عَلَى
- رَأَيْتُ مُنْخُلاً حَتَّى قُبِضَ
- قُلْتُ فَكَيْفَ
- نَعَمْ نَنْفُخُهُ
- مِنْهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5413sahih
I asked Sahl bin Sa`d, "Did Allah's Messenger (ﷺ) ever eat white flour?" Sahl said, "Allah's Messenger (ﷺ) never saw white flour since Allah sent him as an Messenger till He took him unto Him." I asked, "Did the people have (use) sieves during the lifetime of Allah's Messenger (ﷺ) ?" Sahl said, "Allah's Messenger (ﷺ) never saw (used) a sieve since Allah sent him as an Messenger until He took him unto Him," I said, "How could you eat barley unsifted?" he said, "We used to grind it and then blow off its husk, and after the husk flew away, we used to prepare the dough (bake) and eat it."
- Riyad as-Salihin · 495
Messenger of Allah (ﷺ) had never seen bread made out of fine flour throughout his life, since Allah commissioned him until his death. He was asked, "Did you not have sieves at the time of the Messenger of Allah?" He replied, "Messenger of Allah (ﷺ) never saw a sieve." He was asked, "How did you manage to eat barley bread made of unsieved flour?" He said, "We used to ground it and then blew away the husk, and what remained we kneaded into dough." <b>[Al-Bukhari]</b>.
Data provenance
- Foundation line
- 964213
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0a1e3f48f279
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0