Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 0 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsThe raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanad4/5 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlap5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
3 shared narrators
1 shared narrator
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ، حَدَّثَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ
No aligned additions.
No aligned omissions.
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ أَبَانَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ السَّاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَهَا بَيْنَ كَتِفَيْهِ
Related wording
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَالْحَسَنُ الْحُلْوَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، قَالَ حَدَّثَنِي وَفِي، رِوَايَةِ الْحُلْوَانِيِّ قَالَ سَمِعْتُ جَعْفَرَ بْنَ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ وَلَمْ يَقُلْ أَبُو بَكْرٍ عَلَى الْمِنْبَرِ
Related wording
وعن أبى سعيد عمرو بن حريث رضى الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم وعليه عمامة سوداء، قد أرخى طرفيها بين كتفيه.((رواه مسلم)) وفى رواية له أن رسول الله صلى الله عليه وسلم خطب الناس، وعليه عمامة سوداء.
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَحْوَصُ بْنُ حَكِيمٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ مِنْ صُوفٍ ضَيِّقَةُ الْكُمَّيْنِ فَصَلَّى بِنَا فِيهَا لَيْسَ عَلَيْهِ شَىْءٌ غَيْرُهَا
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
As if I am seeing Allah's Messenger (ﷺ) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator) did not make mention of:" Upon the pulpit".
"It is as if I am looking now at the Messenger of Allah [ﷺ] on the Minbar, wearing a black turban, the end of which he has let hang down between his shoulders."
“The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”
“It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with the ends hanging down his shoulders.”
It was as if I am seeing the Messenger of Allah (ﷺ) wearing a black turban and both ends of it are falling over his shoulders. <b>[Muslim]</b>. Another narration is: The Messenger of Allah (ﷺ) was delivering a Khutbah wearing a black turban.