Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad1/7 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlap7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُقْدَتِهِ ضَعْفٌ وَكَانَ يُبَايِعُ وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ احْجُرْ عَلَيْهِ . فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَنَهَاهُ عَنْ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ . فَقَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أزهر بن مروان الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم الحربي، وابن أبي الدنيا، وغيرهم. قال أبو حاتم ابن حبان مستقيم الحديث. وقال ابن أبي عاصم: مات سنة (٢٤٣) قلت: وروى عنه أيضا بقي بن مخلد، وأخرج له الحاكم في المستدرك. وقال مسلمة الأندلسي: ثقة، وسماه صاحب الكمال إبراهيم، وقال حديثه عند الترمذي. •
أزهر بن مروان الرقاشي عن حماد بن زيد وعدة وعنه الترمذي وابن ماجة وابن أبي الدنية وعبدان صدوق توفي 243 ت ق
[١٥٢٨] أَزْهَر بن مَرْوان الرَّقَاشيُّ البَصْريُّ، يلقب فُرَيخ (¬٢). روى عن: صالح المُرِّي، ومسمع بن عاصم الزاهد، وفضيل بن عياض، وعبد الوارث بن سعيد، وعبد الأعلى بن عبد الأعلى الشامي،ويزيد بن زُرَيع. روى عنه: الترمذي, وابن ماجه، وابن أبي الدُّنيا، وأبو بكر بن أبي عاصم وقال: حدثنا أزهر بن مَرْوان صاحب النوا، وموسي بن زكريا التستري، وموسى بن هارون الحَمَّال. * * *
* * مات سنة ثلاث وأربعين *
Assessment
ي الدنيا، وغيرهم. قال أبو حاتم ابن حبان مستقيم الحديث. وقال ابن أبي عاصم: مات سنة (٢٤٣) قلت: وروى عنه أيضا بقي بن مخلد، وأخرج له الحاكم في المستدرك. وقال مسلمة الأندلسي: ثقة، وسماه صاحب الكمال إبراهيم، وقال حديثه عند الترمذي
page 101, entry [395] · Provisional · Medium confidence
Assessment
أزهر بن مروان الرقاشي عن حماد بن زيد وعدة وعنه الترمذي وابن ماجة وابن أبي الدنية وعبدان صدوق توفي 243 ت ق
vol. 0, page 0, entry 259 · Provisional · High confidence
Identity
Azhar bin Mrwan al-Rqashy
page 101, entry [395] · Accepted · High confidence
Identity
أزهر بن مروان الرقاشي
vol. 0, page 0, entry 259 · Accepted · High confidence
Relation Raw
ن الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم الحربي، وابن أبي الدنيا، وغيرهم. قال أبو حاتم ابن حبان مستقيم ال
page 101, entry [395] · Provisional · Low confidence
Relation Raw
أزهر بن مروان الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم الحربي، وابن أبي الدن
page 101, entry [395] · Provisional · Low confidence
Relation Raw
أزهر بن مروان الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن
page 101, entry [395] · Provisional · Low confidence
Relation Raw
د بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم الحربي، وابن أبي الدنيا، وغيرهم. قال أبو حاتم ابن حبان مستقيم الحديث. وقال ابن أبي عاصم: مات سنة (٢٤٣) قلت: وروى عنه أيضا بقي بن مخلد، وأخرج له الحاكم ف
page 101, entry [395] · Provisional · Low confidence
Relation Raw
أزهر بن مروان الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم ا
page 101, entry [395] · Provisional · Low confidence
Relation Raw
أزهر بن مروان الرقاشي النواء مولى بني هاشم، ولقبه فريخ. روى عن حماد بن زيد، وعبد الوارث بن سعيد، ومحمد بن سواء، وعبد الأعلى، والحارث بن نبهان، وغيرهم. وعنه الترمذي، وابن ماجه، وموسى بن هارون الحمال، وابن أبي عاصم، وإبراهيم الحربي، وابن أبي الدنيا، وغيرهم. قا
page 101, entry [395] · Provisional · Low confidence
Showing 10 of 21 items here. Open the full narrator profile for the complete dossier.
Reports From: ابن أبي الدنيا
1 source family witness · Accepted
Reports From: الحارث بن نبهان
1 source family witness · Accepted
Reports From: أزهر بن مروان
1 source family witness · Accepted
Reports From: أزهر بن مروان الرقاشي
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
3 shared narrators
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
مَنْ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
إِذَا بِعْتَ فَقُلْ لاَ خِلاَبَةَ
Related wording
إِنْ كُنْتَ غَيْرَ تَارِكٍ الْبَيْعَ فَقُلْ هَاءَ وَهَاءَ وَلاَ خِلاَبَةَ
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
A person came to the Prophet (ﷺ) and told him that he was always betrayed in purchasing. The Prophet (ﷺ) told him to say at the time of buying, "No cheating."
A man came to the Prophet (ﷺ) and said, "I am often betrayed in bargaining." The Prophet (ﷺ) advised him, "When you buy something, say (to the seller), 'No deception." The man used to say so afterwards.
A man was often cheated in buying. The Prophet (ﷺ) said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .
A man mentioned to the Prophet (ﷺ) that he had always been cheated in bargains. The Prophet (ﷺ) said, "Whenever you do bargain, say, 'No cheating.'"
A man mentioned to the Messenger of Allah (ﷺ) that he was deceived in a business transaction, whereupon Allah's Messenger (ﷺ) said: When you enter into a transaction, say: There should be no attempt to deceive.
During the time of the Messenger of Allah (ﷺ) a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet (ﷺ) of Allah (ﷺ) and said: Prophet (ﷺ) of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet (ﷺ) called on him and forbade him to make a bargain. He said: Prophet (ﷺ) of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah (ﷺ) said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive.