Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1982
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
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- Resolved narrators
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- With source evidence
- —
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0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
2/4 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
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Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 3 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 3 transmissions
- 'Urwa ibn al-ZubayrHisham bin 'Urwaappears in 3 transmissions
Sahih Muslim · 2440 a
sahih3 shared narrators
Sunan Abi Dawud · 4931
sahih3 shared narrators
Al-Adab Al-Mufrad · 368
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 3243
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 493154% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَلْعَبُ بِالْبَنَاتِ فَرُبَّمَا دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي الْجَوَارِي فَإِذَا دَخَلَ خَرَجْنَ وَإِذَا خَرَجَ دَخَلْنَ
Only in this related alignment
- مُسَدَّدٌ،
- حَمَّادٌ، عَنْ
- فَرُبَّمَا دَخَلَ عَلَىَّ
- وَعِنْدِي الْجَوَارِي فَإِذَا دَخَلَ خَرَجْنَ وَإِذَا خَرَجَ دَخَلْنَ
Present in the selected hadith, absent here
- حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو،
- عُمَرُ بْنُ حَبِيبٍ الْقَاضِي، قَالَ
- وَأَنَا عِنْدَ،
- فَكَانَ يُسَرِّبُ إِلَىَّ صَوَاحِبَاتِي يُلاَعِبْنَنِي
Al-Adab Al-Mufrad · 36852% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا دَخَلَ يَنْقَمِعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَيَّ، فَيَلْعَبْنَ مَعِي.
Only in this related alignment
- مُحَمَّدُ
- سَلامٍ، قَالَ:
- مُحَمَّدُ
- خَازِمٍ،
- النَّبِيِّ صلى الله عليه وسلم، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ
- إِذَا دَخَلَ يَنْقَمِعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ
- فَيَلْعَبْنَ مَعِي.
Present in the selected hadith, absent here
- حَفْصُ
- عَمْرٍو،
- عُمَرُ
- حَبِيبٍ الْقَاضِي،
- وَأَنَا
- فَكَانَ يُسَرِّبُ
- صَوَاحِبَاتِي يُلاَعِبْنَنِي
Sahih Muslim · 2440 a39% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَلْعَبُ بِالْبَنَاتِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ وَكَانَتْ تَأْتِينِي صَوَاحِبِي فَكُنَّ يَنْقَمِعْنَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَرِّبُهُنَّ إِلَىَّ
Only in this related alignment
- يَحْيَى
- يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ
- مُحَمَّدٍ، عَنْ
- أَنَّهَا كَانَتْ تَلْعَبُ
- رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ وَكَانَتْ تَأْتِينِي صَوَاحِبِي فَكُنَّ يَنْقَمِعْنَ مِنْ
- قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَرِّبُهُنَّ
Present in the selected hadith, absent here
- حَفْصُ
- عَمْرٍو، حَدَّثَنَا عُمَرُ
- حَبِيبٍ الْقَاضِي، قَالَ حَدَّثَنَا
- قَالَتْ كُنْتُ أَلْعَبُ
- وَأَنَا
- يُسَرِّبُ
- صَوَاحِبَاتِي يُلاَعِبْنَنِي
Mishkat al-Masabih · 324337% ordered word overlap · 4 addition passages · 4 omission passages
Related wording
وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ ينقمعن فيسربهن إِلَيّ فيلعبن معي
Only in this related alignment
- وَعَنْ
- النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي فَكَانَ
- إِذَا دَخَلَ ينقمعن فيسربهن
- فيلعبن معي
Present in the selected hadith, absent here
- حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عُمَرُ بْنُ حَبِيبٍ الْقَاضِي، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ
- وَأَنَا
- فَكَانَ يُسَرِّبُ
- صَوَاحِبَاتِي يُلاَعِبْنَنِي
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2440 asahih
'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ), whereas Allah's Messenger (ﷺ) sent them to her.
- Sunan Abi Dawud · 4931sahih
I used to play with dolls. Sometimes the Messenger of Allah (ﷺ) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in.
- Al-Adab Al-Mufrad · 368sahih
'A'isha said, "I used to play with dolls in the presence of the Prophet, (ﷺ), and my friends would play with me. When the Messenger of Allah, (ﷺ), entered, they would hide from him and he would call them to join me and they would play with me."
- Mishkat al-Masabih · 3243
I was playing with dolls in the Prophet’s house and I had companions who played with me; but when God’s Messenger entered they would withdraw from him. He would then send them to me and they would play with me. (Bukhari and Muslim.)
Data provenance
- Foundation line
- 962858
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_22a3153a2678
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0