Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1876
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 4 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 4 transmissions
- 'Urwa ibn al-ZubayrHisham bin 'Urwaappears in 4 transmissions
- Hisham bin 'Urwa'Ali bin Ms'hrappears in 2 transmissions
- Hisham bin 'UrwaHammad bin Usamahappears in 2 transmissions
Sahih al-Bukhari · 3894
sahih4 shared narrators
Sahih Muslim · 1422 a
sahih3 shared narrators
Sunan Abi Dawud · 4933
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 389486% ordered word overlap · 12 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنِي فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رضى الله عنها قَالَتْ تَزَوَّجَنِي النَّبِيُّ صلى الله عليه وسلم وَأَنَا بِنْتُ سِتِّ سِنِينَ، فَقَدِمْنَا الْمَدِينَةَ فَنَزَلْنَا فِي بَنِي الْحَارِثِ بْنِ خَزْرَجٍ، فَوُعِكْتُ فَتَمَرَّقَ شَعَرِي فَوَفَى جُمَيْمَةً، فَأَتَتْنِي أُمِّي أُمُّ رُومَانَ وَإِنِّي لَفِي أُرْجُوحَةٍ وَمَعِي صَوَاحِبُ لِي، فَصَرَخَتْ بِي فَأَتَيْتُهَا لاَ أَدْرِي مَا تُرِيدُ بِي فَأَخَذَتْ بِيَدِي حَتَّى أَوْقَفَتْنِي عَلَى باب الدَّارِ، وَإِنِّي لأَنْهَجُ، حَتَّى سَكَنَ بَعْضُ نَفَسِي، ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ وَجْهِي وَرَأْسِي ثُمَّ أَدْخَلَتْنِي الدَّارَ فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فِي الْبَيْتِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ، وَعَلَى خَيْرِ طَائِرٍ. فَأَسْلَمَتْنِي إِلَيْهِنَّ فَأَصْلَحْنَ مِنْ شَأْنِي، فَلَمْ يَرُعْنِي إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى، فَأَسْلَمَتْنِي إِلَيْهِ، وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ.
Only in this related alignment
- حَدَّثَنِي فَرْوَةُ
- أَبِي الْمَغْرَاءِ،
- عَنْ
- رضى الله عنها
- النَّبِيُّ
- خَزْرَجٍ،
- فَوَفَى
- صَوَاحِبُ
- لاَ
- بِي
- حَتَّى أَوْقَفَتْنِي
- الْبَيْتِ
Present in the selected hadith, absent here
- حَدَّثَنَا سُوَيْدُ
- سَعِيدٍ،
- حَدَّثَنَا
- بْنُ عُرْوَةَ،
- رَسُولُ اللَّهِ
- الْخَزْرَجِ
- حَتَّى وَفَى لَهُ
- صَوَاحِبَاتٌ
- وَمَا
- فَأَوْقَفَتْنِي
- عَلَى
- بَيْتٍ
Sahih Muslim · 1422 a55% ordered word overlap · 17 addition passages · 20 omission passagessahih
Related wording
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِسِتِّ سِنِينَ وَبَنَى بِي وَأَنَا بِنْتُ تِسْعِ سِنِينَ قَالَتْ فَقَدِمْنَا الْمَدِينَةَ فَوُعِكْتُ شَهْرًا فَوَفَى شَعْرِي جُمَيْمَةً فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ وَمَعِي صَوَاحِبِي فَصَرَخَتْ بِي فَأَتَيْتُهَا وَمَا أَدْرِي مَا تُرِيدُ بِي فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَى الْبَابِ فَقُلْتُ هَهْ هَهْ حَتَّى ذَهَبَ نَفَسِي فَأَدْخَلَتْنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ وَعَلَى خَيْرِ طَائِرٍ فَأَسْلَمَتْنِي إِلَيْهِنَّ فَغَسَلْنَ رَأْسِي وَأَصْلَحْنَنِي فَلَمْ يَرُعْنِي إِلاَّ وَرَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى فَأَسْلَمْنَنِي إِلَيْهِ
Only in this related alignment
- أَبُو كُرَيْبٍ، مُحَمَّدُ
- الْعَلاَءِ
- أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ
- أَبِي، شَيْبَةَ قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ
- لِسِتِّ سِنِينَ وَبَنَى بِي
- تِسْعِ
- قَالَتْ
- شَهْرًا فَوَفَى
- وَأَنَا عَلَى
- صَوَاحِبِي
- بِي
- الْبَابِ فَقُلْتُ هَهْ هَهْ
- ذَهَبَ
- فَأَدْخَلَتْنِي بَيْتًا
- فَغَسَلْنَ رَأْسِي وَأَصْلَحْنَنِي
- وَرَسُولُ
- فَأَسْلَمْنَنِي
Present in the selected hadith, absent here
- سُوَيْدُ
- سَعِيدٍ،
- عَلِيُّ
- مُسْهِرٍ، حَدَّثَنَا
- بْنُ عُرْوَةَ،
- سِتِّ
- فَنَزَلْنَا فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ
- فَتَمَرَّقَ
- حَتَّى وَفَى لَهُ
- أُمِّي
- وَإِنِّي لَفِي
- صَوَاحِبَاتٌ لِي
- بَابِ الدَّارِ وَإِنِّي لأَنْهَجُ
- سَكَنَ بَعْضُ
- ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ عَلَى وَجْهِي وَرَأْسِي ثُمَّ أَدْخَلَتْنِي الدَّارَ
- فِي بَيْتٍ
- فَأَصْلَحْنَ مِنْ شَأْنِي
- رَسُولُ
- فَأَسْلَمَتْنِي
- وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ
Sunan Abi Dawud · 493331% ordered word overlap · 15 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعِ سِنِينَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ وَقَالَ بِشْرٌ فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْبَابِ فَقُلْتُ هِيهْ هِيهْ قَالَ أَبُو دَاوُدَ أَىْ تَنَفَّسَتْ فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ
Only in this related alignment
- مُوسَى
- إِسْمَاعِيلَ،
- حَمَّادٌ، ح وَحَدَّثَنَا بِشْرُ
- خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ
- إِنَّ
- تَزَوَّجَنِي
- سَبْعِ
- فَلَمَّا قَدِمْنَا
- أَتَيْنَ نِسْوَةٌ وَقَالَ بِشْرٌ
- وَأَنَا عَلَى
- فَذَهَبْنَ
- وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي
- الْبَابِ فَقُلْتُ هِيهْ هِيهْ قَالَ أَبُو دَاوُدَ أَىْ تَنَفَّسَتْ فَأُدْخِلْتُ بَيْتًا
- فِيهِ
- دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ
Present in the selected hadith, absent here
- سُوَيْدُ
- سَعِيدٍ،
- عَلِيُّ
- مُسْهِرٍ،
- تَزَوَّجَنِي
- سِتِّ
- فَقَدِمْنَا
- فَنَزَلْنَا فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَوُعِكْتُ فَتَمَرَّقَ شَعَرِي حَتَّى وَفَى لَهُ جُمَيْمَةٌ
- أُمِّي
- وَإِنِّي لَفِي
- وَمَعِي صَوَاحِبَاتٌ لِي فَصَرَخَتْ
- فَأَتَيْتُهَا وَمَا أَدْرِي مَا تُرِيدُ فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَى بَابِ الدَّارِ وَإِنِّي لأَنْهَجُ حَتَّى سَكَنَ بَعْضُ نَفَسِي ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ
- وَجْهِي وَرَأْسِي ثُمَّ أَدْخَلَتْنِي الدَّارَ
- فِي بَيْتٍ
- وَعَلَى خَيْرِ طَائِرٍ فَأَسْلَمَتْنِي إِلَيْهِنَّ فَأَصْلَحْنَ مِنْ شَأْنِي فَلَمْ يَرُعْنِي إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى فَأَسْلَمَتْنِي إِلَيْهِ وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3894sahih
The Prophet (ﷺ) engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Messenger (ﷺ) came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
- Sahih Muslim · 1422 asahih
Allah's Messenger (ﷺ) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (, ﷺ) came there in the morning, and I was entrusted to him.
- Sunan Abi Dawud · 4933sahih
The Messenger of Allah (ﷺ) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (ﷺ), and he consummated the marriage with me when I was nine. She halted me at the door, and I was saying: Ha, ha (started to breathe deeply). Abu Dawud said: That is to say: "تَنَفسْتُ" I breathed and exhaled, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.
Data provenance
- Foundation line
- 962752
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_3937548bf1de
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0