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Chain and evidence

Sunan Ibn Majah 1667

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 2Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    1/3 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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Exact evidence

Sunan Ibn Majah 1667 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link
Sunan an-Nasa'i · 2272

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 2282

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 71548% ordered word overlap · 14 addition passages · 13 omission passageshasan

Related wording

حَدَّثَنَا أَبُو كُرَيْبٍ، وَيُوسُفُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، رَجُلٌ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ قَالَ أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ يَتَغَدَّى فَقَالَ ادْنُ فَكُلْ فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ ادْنُ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ إِنَّ اللَّهَ تَعَالَى وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ وَعَنِ الْحَامِلِ أَوِ الْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ صلى الله عليه وسلم كِلْتَيْهِمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي أَنْ لاَ أَكُونَ طَعِمْتُ مِنْ طَعَامِ النَّبِيِّ صلى الله عليه وسلم قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَيَّةَ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسِ بْنِ مَالِكٍ الْكَعْبِيِّ حَدِيثٌ حَسَنٌ وَلاَ نَعْرِفُ لأَنَسِ بْنِ مَالِكٍ هَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الْحَامِلُ وَالْمُرْضِعُ تُفْطِرَانِ وَتَقْضِيَانِ وَتُطْعِمَانِ وَبِهِ يَقُولُ سُفْيَانُ وَمَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَقَالَ بَعْضُهُمْ تُفْطِرَانِ وَتُطْعِمَانِ وَلاَ قَضَاءَ عَلَيْهِمَا وَإِنْ شَاءَتَا قَضَتَا وَلاَ إِطْعَامَ عَلَيْهِمَا وَبِهِ يَقُولُ إِسْحَاقُ

Only in this related alignment

  • كُرَيْبٍ، وَيُوسُفُ
  • عِيسَى،
  • حَدَّثَنَا أَبُو
  • فَوَجَدْتُهُ
  • فَقُلْتُ
  • فَقَالَ ادْنُ
  • تَعَالَى
  • الصَّوْمَ وَشَطْرَ
  • الْحَامِلِ أَوِ الْمُرْضِعِ
  • كِلْتَيْهِمَا
  • أَنْ لاَ أَكُونَ
  • النَّبِيِّ صلى
  • عليه وسلم قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَيَّةَ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسِ بْنِ مَالِكٍ الْكَعْبِيِّ حَدِيثٌ حَسَنٌ وَلاَ نَعْرِفُ لأَنَسِ بْنِ مَالِكٍ هَذَا عَنِ النَّبِيِّ
  • غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الْحَامِلُ وَالْمُرْضِعُ تُفْطِرَانِ وَتَقْضِيَانِ وَتُطْعِمَانِ وَبِهِ يَقُولُ سُفْيَانُ وَمَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَقَالَ بَعْضُهُمْ تُفْطِرَانِ وَتُطْعِمَانِ وَلاَ قَضَاءَ عَلَيْهِمَا وَإِنْ شَاءَتَا قَضَتَا وَلاَ إِطْعَامَ عَلَيْهِمَا وَبِهِ يَقُولُ إِسْحَاقُ

Present in the selected hadith, absent here

  • بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ
  • مُحَمَّدٍ،
  • عَنْ أَبِي
  • مِنْ بَنِي عَبْدِ الأَشْهَلِ وَقَالَ: عَلِيُّ بْنُ مُحَمَّدٍ
  • وَهُوَ
  • قُلْتُ:
  • قَالَ: اجْلِسْ
  • عَزَّ وَجَلَّ
  • شَطْرَ
  • الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ
  • كِلْتَاهُمَا
  • فَهَلاَّ كُنْتُ
  • رَسُولِ
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Sunan an-Nasa'i · 227227% ordered word overlap · 11 addition passages · 14 omission passageshasan

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَلاَ تَنْتَظِرِ الْغَدَاءَ قَالَ إِنِّي صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَالَ أُخْبِرْكَ عَنِ الصِّيَامِ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَنِصْفَ الصَّلاَةِ

Only in this related alignment

  • أَخْبَرَنَا مُحَمَّدُ
  • عُبَيْدِ اللَّهِ
  • يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ
  • عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ،
  • يَحْيَى
  • أَبِي كَثِيرٍ،
  • أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى
  • مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ
  • أَلاَ تَنْتَظِرِ الْغَدَاءَ قَالَ
  • فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَالَ أُخْبِرْكَ
  • وَنِصْفَ الصَّلاَةِ

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو بَكْرِ
  • أَبِي شَيْبَةَ، وَعَلِيُّ
  • مُحَمَّدٍ، قَالاَ:
  • وَكِيعٌ، عَنْ أَبِي هِلاَلٍ،
  • عَبْدِ اللَّهِ
  • سَوَادَةَ،
  • أَنَسِ بْنِ مَالِكٍ، رَجُلٌ مِنْ بَنِي عَبْدِ الأَشْهَلِ وَقَالَ: عَلِيُّ بْنُ مُحَمَّدٍ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ قَالَ: أَغَارَتْ عَلَيْنَا خَيْلُ
  • فَأَتَيْتُ
  • وَهُوَ يَتَغَدَّى فَقَالَ: ادْنُ فَكُلْ قُلْتُ:
  • قَالَ: اجْلِسْ أُحَدِّثْكَ
  • الصَّوْمِ أَوِ
  • الْمُسَافِرِ شَطْرَ الصَّلاَةِ وَعَنِ
  • وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ
  • وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ صلى الله عليه وسلم كِلْتَاهُمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي فَهَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم
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Sunan an-Nasa'i · 228221% ordered word overlap · 12 addition passages · 12 omission passagessahih

Related wording

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُوسَى، هُوَ ابْنُ أَبِي عَائِشَةَ عَنْ غَيْلاَنَ، قَالَ خَرَجْتُ مَعَ أَبِي قِلاَبَةَ فِي سَفَرٍ فَقَرَّبَ طَعَامًا فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ فِي سَفَرٍ فَقَرَّبَ طَعَامًا فَقَالَ لِرَجُلٍ ادْنُ فَاطْعَمْ قَالَ إِنِّي صَائِمٌ قَالَ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصِّيَامَ فِي السَّفَرِ فَادْنُ فَاطْعَمْ فَدَنَوْتُ فَطَعِمْتُ

Only in this related alignment

  • أَخْبَرَنَا أَحْمَدُ
  • سُلَيْمَانَ، قَالَ
  • عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا إِسْرَائِيلُ،
  • مُوسَى، هُوَ ابْنُ
  • عَائِشَةَ
  • غَيْلاَنَ،
  • خَرَجْتُ مَعَ أَبِي قِلاَبَةَ فِي سَفَرٍ فَقَرَّبَ طَعَامًا فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ إِنَّ
  • خَرَجَ فِي سَفَرٍ فَقَرَّبَ طَعَامًا
  • لِرَجُلٍ
  • فَاطْعَمْ قَالَ
  • نِصْفَ
  • وَالصِّيَامَ فِي السَّفَرِ فَادْنُ فَاطْعَمْ فَدَنَوْتُ فَطَعِمْتُ

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ
  • مُحَمَّدٍ، قَالاَ:
  • وَكِيعٌ،
  • هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ،
  • أَنَسِ بْنِ مَالِكٍ، رَجُلٌ مِنْ بَنِي عَبْدِ الأَشْهَلِ وَقَالَ: عَلِيُّ بْنُ مُحَمَّدٍ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ
  • أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ
  • وَهُوَ يَتَغَدَّى
  • فَكُلْ قُلْتُ:
  • اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ
  • عَزَّ وَجَلَّ
  • شَطْرَ
  • وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ صلى الله عليه وسلم كِلْتَاهُمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي فَهَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
962543
Foundation source
sunnah.com
Hadith group
sunni_grp_ef35d884d04e
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0