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Chain and evidence

Sunan Ibn Majah 1661

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 5Hasan · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    5/6 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 1661 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links
Sunan an-Nasa'i · 2272

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1113 f51% ordered word overlap · 5 addition passages · 3 omission passagessahih

Related wording

وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ رضى الله عنهما قَالَ لاَ تَعِبْ عَلَى مَنْ صَامَ وَلاَ عَلَى مَنْ أَفْطَرَ قَدْ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ

Only in this related alignment

  • وَحَدَّثَنَا أَبُو كُرَيْبٍ،
  • عَبْدِ الْكَرِيمِ،
  • طَاوُسٍ،
  • رضى الله عنهما
  • لاَ تَعِبْ عَلَى مَنْ صَامَ وَلاَ عَلَى مَنْ أَفْطَرَ قَدْ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،
  • مَنْصُورٍ،
  • مُجَاهِدٍ،
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Sunan an-Nasa'i · 231344% ordered word overlap · 6 addition passages · 6 omission passagessahih

Related wording

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ صَائِمًا فِي رَمَضَانَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ

Only in this related alignment

  • أَخْبَرَنَا قُتَيْبَةُ، قَالَ
  • الزُّهْرِيِّ،
  • عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ،
  • خَرَجَ
  • عَامَ الْفَتْحِ صَائِمًا
  • رَمَضَانَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،
  • وَكِيعٌ، عَنْ
  • مَنْصُورٍ،
  • مُجَاهِدٍ،
  • صَامَ
  • السَّفَرِ وَأَفْطَرَ
Open exact hadith record →
Sunan an-Nasa'i · 228842% ordered word overlap · 7 addition passages · 6 omission passagessahih

Related wording

أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ حَتَّى أَتَى قُدَيْدًا ثُمَّ أَفْطَرَ حَتَّى أَتَى مَكَّةَ

Only in this related alignment

  • أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ
  • سَعِيدُ
  • عَمْرٍو، قَالَ
  • عَبْثَرٌ،
  • الْعَلاَءِ بْنِ الْمُسَيَّبِ،
  • الْحَكَمِ بْنِ عُتَيْبَةَ،
  • مِنَ الْمَدِينَةِ حَتَّى أَتَى قُدَيْدًا ثُمَّ أَفْطَرَ حَتَّى أَتَى مَكَّةَ

Present in the selected hadith, absent here

  • عَلِيُّ
  • مُحَمَّدٍ،
  • وَكِيعٌ،
  • سُفْيَانَ،
  • مَنْصُورٍ،
  • فِي السَّفَرِ وَأَفْطَرَ
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Sunan an-Nasa'i · 229335% ordered word overlap · 7 addition passages · 5 omission passagessahih

Related wording

أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حُسَيْنٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ أَخْبَرَنِي مُجَاهِدٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَ فِي شَهْرِ رَمَضَانَ وَأَفْطَرَ فِي السَّفَرِ

Only in this related alignment

  • أَخْبَرَنِي هِلاَلُ
  • الْعَلاَءِ، قَالَ
  • حُسَيْنٌ،
  • حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ أَخْبَرَنِي مُجَاهِدٌ، أَنَّ
  • صَامَ
  • شَهْرِ رَمَضَانَ
  • فِي السَّفَرِ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ
  • مُحَمَّدٍ،
  • وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ،
  • صَامَ
  • السَّفَرِ
Open exact hadith record →
Sunan an-Nasa'i · 228931% ordered word overlap · 7 addition passages · 6 omission passagessahih

Related wording

أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ أَنْبَأَنَا الْحَسَنُ بْنُ عِيسَى، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَ فِي السَّفَرِ حَتَّى أَتَى قُدَيْدًا ثُمَّ دَعَا بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبَ فَأَفْطَرَ هُوَ وَأَصْحَابُهُ

Only in this related alignment

  • أَخْبَرَنَا زَكَرِيَّا
  • يَحْيَى، قَالَ أَنْبَأَنَا الْحَسَنُ بْنُ عِيسَى، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، قَالَ أَنْبَأَنَا شُعْبَةُ،
  • الْحَكَمِ،
  • مِقْسَمٍ،
  • أَنَّ
  • صَامَ
  • حَتَّى أَتَى قُدَيْدًا ثُمَّ دَعَا بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبَ فَأَفْطَرَ هُوَ وَأَصْحَابُهُ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ
  • مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ،
  • مَنْصُورٍ،
  • مُجَاهِدٍ،
  • قَالَ صَامَ
  • وَأَفْطَرَ
Open exact hadith record →
Sunan an-Nasa'i · 227214% ordered word overlap · 7 addition passages · 6 omission passageshasan

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَلاَ تَنْتَظِرِ الْغَدَاءَ قَالَ إِنِّي صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَالَ أُخْبِرْكَ عَنِ الصِّيَامِ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَنِصْفَ الصَّلاَةِ

Only in this related alignment

  • أَخْبَرَنَا
  • بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ الْحَرَّانِيُّ، قَالَ
  • عُثْمَانُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ،
  • يَحْيَى بْنِ أَبِي كَثِيرٍ،
  • أَبِي قِلاَبَةَ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، أَخْبَرَهُ أَنَّهُ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَهُوَ صَائِمٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَلاَ تَنْتَظِرِ الْغَدَاءَ
  • إِنِّي صَائِمٌ فَقَالَ
  • تَعَالَ أُخْبِرْكَ عَنِ الصِّيَامِ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَنِصْفَ الصَّلاَةِ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ بْنُ
  • وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ،
  • مُجَاهِدٍ،
  • ابْنِ عَبَّاسٍ،
  • صَامَ
  • فِي السَّفَرِ وَأَفْطَرَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
962537
Foundation source
sunnah.com
Hadith group
sunni_grp_ea24dd37c329
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0