Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1626
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- al-Aswad bin YazidIbrahim al-Nakha'iappears in 4 transmissions
- Ibrahim al-Nakha'i'Abdullah bin 'Awn bin Artabanappears in 4 transmissions
- 'Abdullah bin 'Awn bin ArtabanIsma'il bin Ibrahim - Ibn 'Aliyaappears in 3 transmissions
- Prophet Muhammad (ﷺ)Ali ibn Abi Talibappears in 2 transmissions
- Ali ibn Abi Talibal-Aswad bin Yazidappears in 2 transmissions
Sahih Muslim · 1636
sahih5 shared narrators
Sahih al-Bukhari · 2741
sahih4 shared narrators
Sahih al-Bukhari · 4459
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 163671% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ ذَكَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا كَانَ وَصِيًّا فَقَالَتْ مَتَى أَوْصَى إِلَيْهِ فَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي أَوْ قَالَتْ حَجْرِي فَدَعَا بِالطَّسْتِ فَلَقَدِ انْخَنَثَ فِي حَجْرِي وَمَا شَعَرْتُ أَنَّهُ مَاتَ فَمَتَى أَوْصَى إِلَيْهِ.
Only in this related alignment
- وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو
- وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا
- بْنِ يَزِيدَ،
- فَقَدْ
- قَالَتْ
- بِالطَّسْتِ
- أَنَّهُ مَاتَ
- إِلَيْهِ.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو
- حَدَّثَنَا
- فَلَقَدْ
- إِلَى
- بِطَسْتٍ
- فَمَاتَ
- بِهِ.
- صلى الله عليه وسلم
Sahih al-Bukhari · 274168% ordered word overlap · 9 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ ذَكَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا رضى الله عنهما كَانَ وَصِيًّا. فَقَالَتْ مَتَى أَوْصَى إِلَيْهِ وَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي أَوْ قَالَتْ حَجْرِي فَدَعَا بِالطَّسْتِ، فَلَقَدِ انْخَنَثَ فِي حَجْرِي، فَمَا شَعَرْتُ أَنَّهُ قَدْ مَاتَ، فَمَتَى أَوْصَى إِلَيْهِ
Only in this related alignment
- عَمْرُو
- زُرَارَةَ، أَخْبَرَنَا
- رضى الله عنهما
- وَقَدْ
- قَالَتْ
- بِالطَّسْتِ،
- فَمَا
- أَنَّهُ قَدْ مَاتَ،
- إِلَيْهِ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ، حَدَّثَنَا
- ابْنُ عُلَيَّةَ،
- فَلَقَدْ
- إِلَى
- بِطَسْتٍ
- فَمَاتَ وَمَا
- بِهِ.
- صلى الله عليه وسلم
Sahih al-Bukhari · 445936% ordered word overlap · 10 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَزْهَرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ، فَقَالَتْ مَنْ قَالَهُ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَإِنِّي لَمُسْنِدَتُهُ إِلَى صَدْرِي، فَدَعَا بِالطَّسْتِ فَانْخَنَثَ فَمَاتَ، فَمَا شَعَرْتُ، فَكَيْفَ أَوْصَى إِلَى عَلِيٍّ
Only in this related alignment
- عَبْدُ اللَّهِ
- مُحَمَّدٍ، أَخْبَرَنَا أَزْهَرُ، أَخْبَرَنَا
- ذُكِرَ
- النَّبِيَّ صلى الله عليه وسلم
- عَلِيٍّ، فَقَالَتْ مَنْ قَالَهُ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَإِنِّي لَمُسْنِدَتُهُ
- صَدْرِي،
- بِالطَّسْتِ فَانْخَنَثَ
- فَمَا
- فَكَيْفَ
- إِلَى عَلِيٍّ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ
- ذَكَرُوا
- عَلِيًّا كَانَ وَصِيًّا فَقَالَتْ: مَتَى
- إِلَيْهِ؟ فَلَقَدْ كُنْتُ مُسْنِدَتَهُ
- صَدْرِي أَوْ
- حِجْرِي
- بِطَسْتٍ فَلَقَدِ انْخَنَثَ فِي حِجْرِي
- وَمَا
- بِهِ. فَمَتَى
- صلى الله عليه وسلم
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2741sahih
In the presence of `Aisha some people mentioned that the Prophet (ﷺ) had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"
- Sahih al-Bukhari · 4459sahih
It was mentioned in the presence of `Aisha that the Prophet (ﷺ) had appointed `Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?"
- Sahih Muslim · 1636sahih
It was mentioned before A'isha that will had been made (by the Prophet) in favour of 'Ali (as the Prophet's first caliph), whereupon she said: When did he make will in his favour? I had been providing support to him (to the Prophet) with my chest (or with my lap). He asked for a tray, when he fell in my lap (relaxing his body), and I did not realise that he had breathed his last. When did he make any will in his ('Ali's) favour?
Data provenance
- Foundation line
- 962502
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0327bd23aae4
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0