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Chain and evidence

Sunan Ibn Majah 1366

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/1
With source evidence
0/1
Need attention
1

0 criticized · 1 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 4

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.

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  3. Related routes

    4/4 related public chains share at least one resolved narrator; 8 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 1366 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ

  1. ابو مروان

Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

ابو مروانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

8 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 114565% ordered word overlap · 3 addition passages · 2 omission passagessahih

Related wording

يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ

Only in this related alignment

  • كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا
  • يَقُولُ
  • مَنْ يَسْأَلُنِي فَأُعْطِيَهُ

Present in the selected hadith, absent here

  • كُلَّ لَيْلَةٍ، فَيَقُولُ: مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟
  • حَتَّى يَطْلُعَ الْفَجْرُ
Open exact hadith record →
Sahih al-Bukhari · 749465% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ

Only in this related alignment

  • يَتَنَزَّلُ
  • كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا
  • مَنْ يَسْأَلُنِي فَأُعْطِيَهُ،

Present in the selected hadith, absent here

  • يَنْزِلُ
  • كُلَّ لَيْلَةٍ،
  • مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟
  • حَتَّى يَطْلُعَ الْفَجْرُ
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Sahih Muslim · 758 a65% ordered word overlap · 2 addition passages · 4 omission passagessahih

Related wording

يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ وَمَنْ يَسْأَلُنِي فَأُعْطِيَهُ وَمَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ

Only in this related alignment

  • كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا
  • وَمَنْ يَسْأَلُنِي فَأُعْطِيَهُ وَمَنْ

Present in the selected hadith, absent here

  • كُلَّ لَيْلَةٍ،
  • مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟
  • مَنْ
  • حَتَّى يَطْلُعَ الْفَجْرُ
Open exact hadith record →
Sahih al-Bukhari · 632162% ordered word overlap · 4 addition passages · 3 omission passagessahih

Related wording

يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، وَمَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ?

Only in this related alignment

  • يَتَنَزَّلُ
  • كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا
  • يَقُولُ
  • يَسْأَلُنِي فَأُعْطِيَهُ، وَمَنْ

Present in the selected hadith, absent here

  • يَنْزِلُ
  • كُلَّ لَيْلَةٍ، فَيَقُولُ: مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟
  • حَتَّى يَطْلُعَ الْفَجْرُ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
962242
Foundation source
sunnah.com
Hadith group
sunni_grp_13f1dd92c26c
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0