Reader edition
Da’if (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1328
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 2
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
da’if
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Daif · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Da’if (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/5 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Path 1
0/3 links corroborated
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَعُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ، عَنِ النَّضْرِ بْنِ شَيْبَانَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، كِلاَهُمَا عَنِ النَّضْرِ بْنِ شَيْبَانَ، قَالَ لَقِيتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقُلْتُ حَدِّثْنِي بِحَدِيثٍ، سَمِعْتَهُ مِنْ، أَبِيكَ يَذْكُرُهُ فِي شَهْرِ رَمَضَانَ . قَالَ نَعَمْ . حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَكَرَ شَهْرَ رَمَضَانَ فَقَالَ
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Path 2
0/3 links corroborated
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَعُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ، عَنِ النَّضْرِ بْنِ شَيْبَانَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، كِلاَهُمَا عَنِ النَّضْرِ بْنِ شَيْبَانَ، قَالَ لَقِيتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقُلْتُ حَدِّثْنِي بِحَدِيثٍ، سَمِعْتَهُ مِنْ، أَبِيكَ يَذْكُرُهُ فِي شَهْرِ رَمَضَانَ . قَالَ نَعَمْ . حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَكَرَ شَهْرَ رَمَضَانَ فَقَالَ
Path 2: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
علي بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
وكيع، وعبيد الله بن موسي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نصر بن علي الجهضمي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
النضر بن شيبان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي بن حكيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو داود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
علي بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
وكيع، وعبيد الله بن موسيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نصر بن علي الجهضميNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
النضر بن شيبانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيي بن حكيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو داودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)al-Nadr bin Shyban al-Hdanyappears in 3 transmissions
- al-Nadr bin Shyban al-Hdanyal-Qasim bin al-Fadl bin Ma'danappears in 3 transmissions
- al-Nadr bin Shyban al-HdanyNasr bin 'Ali bin Nasr bin 'Ali (young)appears in 2 transmissions
Sunan an-Nasa'i · 2208
2 shared narrators
Sunan an-Nasa'i · 2209
2 shared narrators
Sunan an-Nasa'i · 2210
2 shared narrators
Musnad Ahmad · 1660
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1688
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 221073% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ عَلَيْكُمْ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ
Only in this related alignment
- إِنَّ
- تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ
Present in the selected hadith, absent here
- شَهْرٌ كَتَبَ
- صِيَامَهُ
Sunan an-Nasa'i · 220842% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ
Only in this related alignment
- مَنْ قَامَ رَمَضَانَ
Present in the selected hadith, absent here
- شَهْرٌ كَتَبَ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ
Sunan an-Nasa'i · 220921% ordered word overlap · 1 addition passage · 2 omission passages
Related wording
مَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا
Only in this related alignment
- مَنْ
Present in the selected hadith, absent here
- شَهْرٌ كَتَبَ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ
- خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ
Musnad Ahmad · 1660Arabic wording is not available for comparisonda’if
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1688Arabic wording is not available for comparisonda’if
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 2208
"Tell me of the best thing you heard about the month of Ramadan." Abu Salamah said: "Abdur-Rahman bin 'Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."'(Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is "Abu Salamah, from Abu Hurairah."
- Sunan an-Nasa'i · 2209
"Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward." (Daif)
- Sunan an-Nasa'i · 2210
"I said to Abu Salamah bin 'Abdur-Rahman: 'Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: 'Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."' (Daif)
- Musnad Ahmad · 1660da’if
I met Abu Salamah bin ‘Abdur Rahman and said: Tell me of something you heard from your father, that he heard from the Messenger of Allah (ﷺ) about the month of Ramadan. He said: Yes; my father told me that the Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, enjoined fasting Ramadan and l have made it Sunnah to pray qiyam during it [i.e., Taraweeh]. Whoever fasts it and prays qiyam during it, out of faith and seeking reward, will emerge from sins as on the day his mother bore him.”
- Musnad Ahmad · 1688da’if
I said to him: Why don"t you tell me a hadeeth from your father that your father heard from the Messenger of Allah (ﷺ)? He said: Ramadan came and the Messenger of Allah (ﷺ) said: "Ramadan is a month that Allah has enjoined fasting and I have established the Sunnah of praying qiyam during it for the Muslims. Whoever fasts it out of faith and seeking reward will emerge from his sins as on the day his mother bore him.”
Data provenance
- Foundation line
- 962204
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e29947a17548
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0