Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1273
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Hadith grading records
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sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3Other · 1
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
2/4 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
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The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
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Narrator evidence
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Route corroboration
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Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 3 transmissions
- ibn Abbas'Ata' bin Abi Rabahappears in 3 transmissions
- 'Ata' bin Abi RabahAyoub al-Sakhtiyaniappears in 3 transmissions
- Ayoub al-SakhtiyaniSufyan bin 'Uyaynahappears in 2 transmissions
Sahih Muslim · 884 b, c
sahih4 shared narrators
Sahih al-Bukhari · 1449
sahih3 shared narrators
Musnad Ahmad · 1982
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3039
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 144954% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ، فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ وَمَعَهُ بِلاَلٌ نَاشِرَ ثَوْبِهِ فَوَعَظَهُنَّ، وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي، وَأَشَارَ أَيُّوبُ إِلَى أُذُنِهِ وَإِلَى حَلْقِهِ.
Only in this related alignment
- مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ،
- بْنِ أَبِي رَبَاحٍ،
- قَالَ
- رضى الله عنهما
- لَصَلَّى
- وَمَعَهُ بِلاَلٌ نَاشِرَ ثَوْبِهِ فَوَعَظَهُنَّ،
- أَنْ يَتَصَدَّقْنَ،
- وَأَشَارَ أَيُّوبُ إِلَى أُذُنِهِ وَإِلَى حَلْقِهِ.
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ،
- سَمِعْتُ
- يَقُولُ
- أَنَّهُ صَلَّى
- ثُمَّ خَطَبَ
- فَذَكَّرَهُنَّ وَوَعَظَهُنَّ
- بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِيَدَيْهِ هَكَذَا
- الْخُرْصَ وَالْخَاتَمَ وَالشَّىْءَ
Sahih Muslim · 884 b, c49% ordered word overlap · 9 addition passages · 7 omission passagessahih
Related wording
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ قَالَ ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِثَوْبِهِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّىْءَ وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ
Only in this related alignment
- وَحَدَّثَنَا أَبُو بَكْرِ
- أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا
- حَدَّثَنَا
- قَالَ سَمِعْتُ
- لَصَلَّى
- قَالَ
- بِثَوْبِهِ
- الْخَاتَمَ وَالْخُرْصَ
- وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ
- الصَّبَّاحِ، أَنْبَأَنَا
- عَنْ
- عَنْ
- أَنَّهُ صَلَّى
- بِيَدَيْهِ هَكَذَا
- الْخُرْصَ وَالْخَاتَمَ
Musnad Ahmad · 1982Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 3039Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1449sahih
I am a witness that Allah's Messenger (ﷺ) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ﷺ) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)
- Sahih Muslim · 884 b, csahih
I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
- Musnad Ahmad · 1982sahih
I bear witness that the Messenger of Allah (ﷺ) prayed before the khutbah, then he delivered the khutbah. Then he thought that the women had not heard him, so he went to them, accompanied by Bilal who spread out his cloak, and he exhorted them and enjoined them to give charity, so the women started throwing - and Ayyoob [one of the narrators] pointed to his ears and his throat, as if indicating earrings and necklaces.
- Musnad Ahmad · 3039graded
l bear witness that the Messenger of Allah (ﷺ) prayed before the khutbah, then he delivered the khutbah. He realized that the women could not hear him, so he went to them and reminded and exhorted them, and told them to give charity and the women started to throw their rings, earrings and other things. Then he ordered Bilal to collect them in a cloth and take them away.
Data provenance
- Foundation line
- 962149
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e08426aa8502
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0