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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1259
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sahih
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Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
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Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Shared transmission links
6 repeated links- Salah bin Khuwat bin Jubayral-Qasim ibn Muhammadappears in 4 transmissions
- al-Qasim ibn MuhammadYahya bin Sa'id al-Ansariappears in 4 transmissions
- Yahya bin Sa'id al-AnsariYahya bin Sa'id bin Farroukh al-Qatanappears in 4 transmissions
- Prophet Muhammad (ﷺ)Sahl bin Abi Hathmaappears in 3 transmissions
- Sahl bin Abi HathmaSalah bin Khuwat bin Jubayrappears in 3 transmissions
- Yahya bin Sa'id bin Farroukh al-QatanMuhammad bin Bashar Bindarappears in 2 transmissions
Jami` at-Tirmidhi · 565
sahih6 shared narrators
Sahih al-Bukhari · 4131
sahih5 shared narrators
Sunan an-Nasa'i · 1553
sahih4 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
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Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 413159% ordered word overlap · 14 addition passages · 18 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ، وَطَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ، وُجُوهُهُمْ إِلَى الْعَدُوِّ، فَيُصَلِّي بِالَّذِينَ مَعَهُ رَكْعَةً، ثُمَّ يَقُومُونَ، فَيَرْكَعُونَ لأَنْفُسِهِمْ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ، ثُمَّ يَذْهَبُ هَؤُلاَءِ إِلَى مَقَامِ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً، فَلَهُ ثِنْتَانِ، ثُمَّ يَرْكَعُونَ وَيَسْجُدُونَ سَجْدَتَيْنِ. حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَحْيَى، سَمِعَ الْقَاسِمَ، أَخْبَرَنِي صَالِحُ بْنُ خَوَّاتٍ، عَنْ سَهْلٍ، حَدَّثَهُ قَوْلَهُ.
Only in this related alignment
- مُسَدَّدٌ،
- عَنْ
- وَطَائِفَةٌ
- وُجُوهُهُمْ
- الْعَدُوِّ، فَيُصَلِّي بِالَّذِينَ مَعَهُ
- ثُمَّ يَقُومُونَ، فَيَرْكَعُونَ
- رَكْعَةً
- يَذْهَبُ هَؤُلاَءِ
- فَلَهُ
- حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا
- حَدَّثَنِي مُحَمَّدُ
- عُبَيْدِ اللَّهِ،
- حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ
- سَمِعَ الْقَاسِمَ، أَخْبَرَنِي صَالِحُ بْنُ خَوَّاتٍ، عَنْ سَهْلٍ، حَدَّثَهُ قَوْلَهُ.
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ بَشَّارٍ،
- حَدَّثَنِي
- أَنَّهُ قَالَ فِي صَلاَةِ الْخَوْفِ
- وَتَقُومُ طَائِفَةٌ
- وَوُجُوهُهُمْ
- الصَّفِّ فَيَرْكَعُ بِهِمْ
- وَيَرْكَعُونَ
- لأَنْفُسِهِمْ
- يَذْهَبُونَ
- أُولَئِكَ وَيَجِيءُ
- وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ
- وَلَهُمْ وَاحِدَةٌ
- رَكْعَةً وَاحِدَةً
- قَالَ مُحَمَّدُ بْنُ بَشَّارٍ فَسَأَلْتُ
- بْنَ سَعِيدٍ الْقَطَّانَ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي
- بِمِثْلِ حَدِيثِ يَحْيَى
- سَعِيدٍ قَالَ
- لِي يَحْيَى اكْتُبْهُ إِلَى جَنْبِهِ وَلَسْتُ أَحْفَظُ الْحَدِيثَ وَلَكِنْ مِثْلُ حَدِيثِ
Jami` at-Tirmidhi · 56557% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ قَالَ فِي صَلاَةِ الْخَوْفِ قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ وَوُجُوهُمْ إِلَى الْعَدُوِّ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لأَنْفُسِهِمْ رَكْعَةً وَيَسْجُدُونَ لأَنْفُسِهِمْ سَجْدَتَيْنِ فِي مَكَانِهِمْ ثُمَّ يَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ
Only in this related alignment
- حَدَّثَنَا
- بْنِ جُبَيْرٍ،
- وَوُجُوهُمْ
- الْعَدُوِّ
- رَكْعَةً
Present in the selected hadith, absent here
- حَدَّثَنِي
- وَوُجُوهُهُمْ
- الصَّفِّ
- وَاحِدَةً
- قَالَ مُحَمَّدُ بْنُ بَشَّارٍ فَسَأَلْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي عَنْ شُعْبَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ قَالَ قَالَ لِي يَحْيَى اكْتُبْهُ إِلَى جَنْبِهِ وَلَسْتُ أَحْفَظُ الْحَدِيثَ وَلَكِنْ مِثْلُ حَدِيثِ يَحْيَى
Sunan an-Nasa'i · 155349% ordered word overlap · 6 addition passages · 12 omission passagessahih
Related wording
أَخْبَرَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، فِي صَلاَةِ الْخَوْفِ قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ قِبَلَ الْعَدُوِّ وَوُجُوهُهُمْ إِلَى الْعَدُوِّ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لأَنْفُسِهِمْ وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ وَيَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ رَكْعَةً رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ
Only in this related alignment
- أَخْبَرَنَا أَبُو حَفْصٍ، عَمْرُو
- عَلِيٍّ قَالَ
- عَنْ
- الْعَدُوِّ
- وَيَذْهَبُونَ
- رَكْعَةً
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ
- بَشَّارٍ،
- الْقَطَّانُ، حَدَّثَنِي
- الأَنْصَارِيُّ،
- أَنَّهُ قَالَ
- مِنْ
- الصَّفِّ
- لأَنْفُسِهِمْ
- ثُمَّ يَذْهَبُونَ
- رَكْعَةً
- وَاحِدَةً
- قَالَ مُحَمَّدُ بْنُ بَشَّارٍ فَسَأَلْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي عَنْ شُعْبَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ قَالَ قَالَ لِي يَحْيَى اكْتُبْهُ إِلَى جَنْبِهِ وَلَسْتُ أَحْفَظُ الْحَدِيثَ وَلَكِنْ مِثْلُ حَدِيثِ يَحْيَى
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4131sahih
(describing the Fear prayer): The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak`a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak`a with them. So he completes his two-rak`at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak`a and thus all complete their prayer). <i>(This hadith has also been narrated through two other chain by Sahl b. Abi Hathma)</i>
- Jami` at-Tirmidhi · 565sahih
"The Imam stands facing the Qiblah while a group of them stand with him, and a group is before the enemy, facing the enemy. He leads them in a Rak'ah, and they perform a bowing by themselves, and they perform two prostrations in their places. Then they go to take the position of the others and the others come (for prayers). He (the Imam) bows for one Rak'ah with them and performs two prostrations with them. That is two for him and one for them, then they perform one bowing and two prostrations."
- Sunan an-Nasa'i · 1553sahih
"The imam should stand up facing the Qiblah and some of them should stand with him while the others stand facing the enemy. Then he should pray one rak'ah with them and they should pray another rak'ah by themselves, and prostrate twice where they are. Then they should go to where the others are and the others should come and he should lead them in bowing once and prostrating twice, so it will be two rak'ahs for him and one for them. Then they should bow once and prostrate twice (by themselves, to make up the other rak'ah)."
Data provenance
- Foundation line
- 962135
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_f7a9cd703e39
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0