Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 991
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، وَبِشْرُ بْنُ بَكْرٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الرحمن بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر بن عبد الواحد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاوزاعي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي بن ابي كثير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن ابي قتاده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الرحمن بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمر بن عبد الواحدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاوزاعيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيي بن ابي كثيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن ابي قتادهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Yahya bin Abi Kathir'Abdur Rahman bin 'Amr al-Awza'iappears in 4 transmissions
- 'Abdullah bin Abi Qatada Ibn Rab'iYahya bin Abi Kathirappears in 3 transmissions
- Prophet Muhammad (ﷺ)Abu Qatada ibn Rab'iappears in 2 transmissions
- Abu Qatada ibn Rab'i'Abdullah bin Abi Qatada Ibn Rab'iappears in 2 transmissions
Sunan an-Nasa'i · 825
sahih4 shared narrators
Sahih al-Bukhari · 707
sahih3 shared narrators
Sahih al-Bukhari · 868
sahih2 shared narrators
Sunan Ibn Majah · 989
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 990
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 3261
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 231
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 70789% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنِّي لأَقُومُ فِي الصَّلاَةِ أُرِيدُ أَنْ أُطَوِّلَ فِيهَا، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ، فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ
Only in this related alignment
- فِي صَلاَتِي
Present in the selected hadith, absent here
- وَأَنَا
Sahih al-Bukhari · 86885% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
إِنِّي لأَقُومُ إِلَى الصَّلاَةِ وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ، فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ
Only in this related alignment
- إِلَى
- فِي صَلاَتِي
Present in the selected hadith, absent here
- فِي
Riyad as-Salihin · 23179% ordered word overlap · 3 addition passages · 2 omission passages
Related wording
إني لأقوم إلى الصلاة، وأريد أن أطول فيها فأسمع بكاء الصبي، فأتجوز في صلاتي كراهية أن أشق على أمه
Only in this related alignment
- إلى
- وأريد
- في صلاتي
Present in the selected hadith, absent here
- فِي
- وَأَنَا أُرِيدُ
Sunan an-Nasa'i · 82567% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
إِنِّي لأَقُومُ فِي الصَّلاَةِ فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأُوجِزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ
Only in this related alignment
- فَأُوجِزُ فِي صَلاَتِي
Present in the selected hadith, absent here
- وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا
- فَأَتَجَوَّزُ
Sunan Ibn Majah · 98956% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
إِنِّي لأَدْخُلُ فِي الصَّلاَةِ وَأَنَا أُرِيدُ إِطَالَتَهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلاَتِي مِمَّا أَعْلَمُ لِوَجْدِ أُمِّهِ بِبُكَائِهِ
Only in this related alignment
- لأَدْخُلُ
- إِطَالَتَهَا
- فِي صَلاَتِي مِمَّا أَعْلَمُ لِوَجْدِ
- بِبُكَائِهِ
Present in the selected hadith, absent here
- لأَقُومُ
- أَنْ أُطَوِّلَ فِيهَا
- كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى
Sunan Ibn Majah · 99022% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنِّي لأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي الصَّلاَةِ
Only in this related alignment
- لأَسْمَعُ
- فِي الصَّلاَةِ
Present in the selected hadith, absent here
- لأَقُومُ فِي الصَّلاَةِ وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ
- كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ
Sunan Ibn Majah · 32616% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
أُرِيدُ الصَّلاَةَ
Only in this related alignment
- الصَّلاَةَ
Present in the selected hadith, absent here
- إِنِّي لأَقُومُ فِي الصَّلاَةِ وَأَنَا
- أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 707sahih
My father said, "The Prophet (ﷺ) said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "
- Sahih al-Bukhari · 868sahih
My father said, "Allah's Messenger (ﷺ) said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
- Sunan an-Nasa'i · 825sahih
"I stand in prayer, then I hear a child crying, so I make my prayer brief, because I do not want to cause hardship for his mother."
- Sunan Ibn Majah · 989sahih
“The Messenger of Allah (ﷺ) said: ‘I start prayer and I want to make it long, but then I hear an infant crying, so I make my prayer short, because I know the distress caused to the mother by his crying.’”
- Sunan Ibn Majah · 990sahih
“The Messenger of Allah (ﷺ) said: ‘I hear an infant crying so I make the prayer short.’”
- Sunan Ibn Majah · 3261sahih
“O Messenger of Allah, are you not going to perform ablution?” He said: ‘Am I going to pray?’
Data provenance
- Foundation line
- 961867
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_373a0e6b425d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0