Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 492
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 9 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
9 repeated links- Prophet Muhammad (ﷺ)Suwayd bin al-Nu'manappears in 7 transmissions
- Suwayd bin al-Nu'manBashayr bin al-Yasar al-Harithi al-Ansarappears in 7 transmissions
- Bashayr bin al-Yasar al-Harithi al-AnsarYahya bin Sa'id al-Ansariappears in 5 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
- Abu HurairahAbu Idrees al-Khulaniappears in 2 transmissions
- Abu Idrees al-Khulanial-Zuhriappears in 2 transmissions
- Yahya bin Sa'id al-AnsariImam Maalikappears in 2 transmissions
- Yahya bin Sa'id al-AnsariSufyan bin 'Uyaynahappears in 2 transmissions
- Bashayr bin al-Yasar al-Harithi al-AnsarYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
Sahih al-Bukhari · 161
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 209
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 215
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4195
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5384
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5390
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5454
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5455
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2981
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 237c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 35
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 88
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 419552% ordered word overlap · 12 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ، أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ وَهْىَ مِنْ أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ، ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ، فَأَمَرَ بِهِ فَثُرِّيَ، فَأَكَلَ وَأَكَلْنَا، ثُمَّ قَامَ إِلَى الْمَغْرِبِ، فَمَضْمَضَ وَمَضْمَضْنَا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ.
Only in this related alignment
- عَبْدُ اللَّهِ
- مَسْلَمَةَ، عَنْ مَالِكٍ،
- أَنَّ
- أَخْبَرَهُ أَنَّهُ، خَرَجَ
- النَّبِيِّ
- عَامَ
- كُنَّا
- وَهْىَ مِنْ أَدْنَى خَيْبَرَ
- بِالأَزْوَادِ
- بِالسَّوِيقِ، فَأَمَرَ بِهِ فَثُرِّيَ، فَأَكَلَ وَأَكَلْنَا،
- إِلَى
- فَمَضْمَضَ وَمَضْمَضْنَا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- عَلِيُّ
- مُسْهِرٍ،
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- رَسُولِ اللَّهِ
- إِلَى
- كَانُوا
- بِأَطْعِمَةٍ
- بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ
- فَصَلَّى بِنَا
Sahih al-Bukhari · 20947% ordered word overlap · 10 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى بَنِي حَارِثَةَ أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ، أَخْبَرَهُ. أَنَّهُ، خَرَجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهِيَ أَدْنَى خَيْبَرَ فَصَلَّى الْعَصْرَ، ثُمَّ دَعَا بِالأَزْوَادِ، فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ، فَأَمَرَ بِهِ فَثُرِّيَ، فَأَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَكَلْنَا، ثُمَّ قَامَ إِلَى الْمَغْرِبِ، فَمَضْمَضَ وَمَضْمَضْنَا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ.
Only in this related alignment
- عَبْدُ اللَّهِ
- يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ،
- مَوْلَى بَنِي حَارِثَةَ أَنَّ
- أَخْبَرَهُ. أَنَّهُ، خَرَجَ
- عَامَ
- وَهِيَ أَدْنَى خَيْبَرَ فَصَلَّى
- بِالأَزْوَادِ،
- بِالسَّوِيقِ، فَأَمَرَ بِهِ فَثُرِّيَ، فَأَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَكَلْنَا،
- إِلَى
- فَمَضْمَضَ وَمَضْمَضْنَا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- عَلِيُّ
- مُسْهِرٍ،
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- إِلَى
- صَلَّى
- بِأَطْعِمَةٍ
- بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ
- فَصَلَّى بِنَا
Sahih al-Bukhari · 21546% ordered word overlap · 16 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، قَالَ أَخْبَرَنِي سُوَيْدُ بْنُ النُّعْمَانِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كُنَّا بِالصَّهْبَاءِ، صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ، فَلَمَّا صَلَّى دَعَا بِالأَطْعِمَةِ، فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ، فَأَكَلْنَا وَشَرِبْنَا، ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَغْرِبِ فَمَضْمَضَ، ثُمَّ صَلَّى لَنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ.
Only in this related alignment
- خَالِدُ
- مَخْلَدٍ، قَالَ
- سُلَيْمَانُ، قَالَ حَدَّثَنِي
- قَالَ أَخْبَرَنِي
- قَالَ أَخْبَرَنِي
- قَالَ خَرَجْنَا
- عَامَ
- كُنَّا
- صَلَّى لَنَا رَسُولُ اللَّهِ
- الله عليه وسلم
- فَلَمَّا صَلَّى
- بِالأَطْعِمَةِ،
- بِالسَّوِيقِ، فَأَكَلْنَا وَشَرِبْنَا،
- قَامَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَغْرِبِ
- صَلَّى لَنَا
- وَلَمْ يَتَوَضَّأْ.
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- عَلِيُّ بْنُ مُسْهِرٍ، عَنْ
- عَنْ
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- إِلَى
- كَانُوا
- ثُمَّ
- بِأَطْعِمَةٍ
- بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا
- دَعَا بِمَاءٍ
- فَاهُ
- قَامَ فَصَلَّى بِنَا
Sahih al-Bukhari · 538444% ordered word overlap · 10 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ بُشَيْرَ بْنَ يَسَارٍ، يَقُولُ حَدَّثَنَا سُوَيْدُ بْنُ النُّعْمَانِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَلَمَّا كُنَّا بِالصَّهْبَاءِ قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ، فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ، فَلُكْنَاهُ فَأَكَلْنَا مِنْهُ، ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ وَمَضْمَضْنَا، فَصَلَّى بِنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ. قَالَ سُفْيَانُ سَمِعْتُهُ مِنْهُ عَوْدًا وَبَدْءًا.
Only in this related alignment
- عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ
- سَمِعْتُ
- يَقُولُ حَدَّثَنَا
- قَالَ خَرَجْنَا
- فَلَمَّا كُنَّا
- قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ
- رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ، فَمَا أُتِيَ
- فَلُكْنَاهُ فَأَكَلْنَا مِنْهُ،
- وَمَضْمَضْنَا،
- وَلَمْ يَتَوَضَّأْ. قَالَ سُفْيَانُ سَمِعْتُهُ مِنْهُ عَوْدًا وَبَدْءًا.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- مُسْهِرٍ، عَنْ
- عَنْ
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- حَتَّى إِذَا كَانُوا
- صَلَّى الْعَصْرَ ثُمَّ
- بِأَطْعِمَةٍ فَلَمْ يُؤْتَ
- فَأَكَلُوا وَشَرِبُوا
- فَاهُ ثُمَّ قَامَ
Sahih al-Bukhari · 539044% ordered word overlap · 11 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ يَحْيَى، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سُوَيْدِ بْنِ النُّعْمَانِ، أَنَّهُ أَخْبَرَهُ أَنَّهُمْ، كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالصَّهْبَاءِ وَهْىَ عَلَى رَوْحَةٍ مِنْ خَيْبَرَ فَحَضَرَتِ الصَّلاَةُ، فَدَعَا بِطَعَامٍ فَلَمْ يَجِدْهُ إِلاَّ سَوِيقًا، فَلاَكَ مِنْهُ فَلُكْنَا مَعَهُ، ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ، ثُمَّ صَلَّى وَصَلَّيْنَا، وَلَمْ يَتَوَضَّأْ.
Only in this related alignment
- سُلَيْمَانُ
- حَرْبٍ،
- حَمَّادٌ،
- عَنْ
- أَنَّهُ أَخْبَرَهُ
- كَانُوا
- النَّبِيِّ
- وَهْىَ عَلَى رَوْحَةٍ مِنْ خَيْبَرَ فَحَضَرَتِ الصَّلاَةُ، فَدَعَا بِطَعَامٍ
- يَجِدْهُ
- سَوِيقًا، فَلاَكَ مِنْهُ فَلُكْنَا مَعَهُ،
- صَلَّى وَصَلَّيْنَا، وَلَمْ يَتَوَضَّأْ.
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- عَلِيُّ بْنُ مُسْهِرٍ،
- بْنِ سَعِيدٍ،
- أَنْبَأَنَا
- الأَنْصَارِيُّ،
- خَرَجُوا
- رَسُولِ اللَّهِ
- إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا
- صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ
- يُؤْتَ
- بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا
- فَاهُ
- قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Sahih al-Bukhari · 545442% ordered word overlap · 6 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سُوَيْدِ بْنِ النُّعْمَانِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَلَمَّا كُنَّا بِالصَّهْبَاءِ دَعَا بِطَعَامٍ فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ، فَأَكَلْنَا فَقَامَ إِلَى الصَّلاَةِ، فَتَمَضْمَضَ وَمَضْمَضْنَا.
Only in this related alignment
- حَدَّثَنَا سُفْيَانُ، سَمِعْتُ
- عَنْ
- قَالَ خَرَجْنَا
- فَلَمَّا كُنَّا
- بِطَعَامٍ فَمَا أُتِيَ
- فَأَكَلْنَا فَقَامَ إِلَى الصَّلاَةِ، فَتَمَضْمَضَ وَمَضْمَضْنَا.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- بْنُ مُسْهِرٍ، عَنْ
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- حَتَّى إِذَا كَانُوا
- صَلَّى الْعَصْرَ ثُمَّ
- بِأَطْعِمَةٍ فَلَمْ يُؤْتَ
- فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Sahih al-Bukhari · 545537% ordered word overlap · 10 addition passages · 9 omission passagessahih
Related wording
قَالَ يَحْيَى سَمِعْتُ بُشَيْرًا، يَقُولُ حَدَّثَنَا سُوَيْدٌ، خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَلَمَّا كُنَّا بِالصَّهْبَاءِ قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ دَعَا بِطَعَامٍ فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ، فَلُكْنَاهُ فَأَكَلْنَا مَعَهُ، ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ وَمَضْمَضْنَا مَعَهُ، ثُمَّ صَلَّى بِنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ. وَقَالَ سُفْيَانُ كَأَنَّكَ تَسْمَعُهُ مِنْ يَحْيَى.
Only in this related alignment
- قَالَ
- سَمِعْتُ بُشَيْرًا، يَقُولُ حَدَّثَنَا
- خَرَجْنَا
- فَلَمَّا كُنَّا
- قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ
- بِطَعَامٍ فَمَا أُتِيَ
- فَلُكْنَاهُ فَأَكَلْنَا مَعَهُ،
- وَمَضْمَضْنَا مَعَهُ،
- صَلَّى
- وَلَمْ يَتَوَضَّأْ. وَقَالَ سُفْيَانُ كَأَنَّكَ تَسْمَعُهُ مِنْ يَحْيَى.
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ
- بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا
- بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا
- حَتَّى إِذَا كَانُوا
- صَلَّى الْعَصْرَ ثُمَّ
- بِأَطْعِمَةٍ فَلَمْ يُؤْتَ
- فَأَكَلُوا وَشَرِبُوا
- فَاهُ
- قَامَ فَصَلَّى
Sahih al-Bukhari · 298136% ordered word overlap · 13 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، قَالَ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ رضى الله عنه أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهْىَ مِنْ خَيْبَرَ وَهْىَ أَدْنَى خَيْبَرَ فَصَلَّوُا الْعَصْرَ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِالأَطْعِمَةِ، فَلَمْ يُؤْتَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بِسَوِيقٍ، فَلُكْنَا فَأَكَلْنَا وَشَرِبْنَا، ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فَمَضْمَضَ وَمَضْمَضْنَا، وَصَلَّيْنَا.
Only in this related alignment
- مُحَمَّدُ
- الْمُثَنَّى،
- عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ
- قَالَ أَخْبَرَنِي
- أَنَّ
- رضى
- عنه أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ النَّبِيِّ
- عَامَ
- وَهْىَ مِنْ خَيْبَرَ وَهْىَ أَدْنَى خَيْبَرَ فَصَلَّوُا
- فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِالأَطْعِمَةِ،
- النَّبِيُّ صلى الله عليه وسلم
- فَلُكْنَا فَأَكَلْنَا وَشَرِبْنَا،
- النَّبِيُّ صلى الله عليه وسلم فَمَضْمَضَ وَمَضْمَضْنَا، وَصَلَّيْنَا.
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- عَلِيُّ بْنُ مُسْهِرٍ، عَنْ
- بْنِ سَعِيدٍ، عَنْ
- أَنْبَأَنَا
- الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ
- إِلَى
- صَلَّى
- ثُمَّ دَعَا بِأَطْعِمَةٍ
- فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ
- فَصَلَّى بِنَا الْمَغْرِبَ
Sahih al-Bukhari · 1610% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Only in this related alignment
- مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا سُوَيْدُ بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ فَلَمْ يُؤْتَ إِلاَّ بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Sahih Muslim · 237c0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Only in this related alignment
- مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا سُوَيْدُ بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ فَلَمْ يُؤْتَ إِلاَّ بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Muwatta Malik · 350% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Only in this related alignment
- مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا سُوَيْدُ بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ فَلَمْ يُؤْتَ إِلاَّ بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Sunan an-Nasa'i · 880% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Only in this related alignment
- مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنْبَأَنَا سُوَيْدُ بْنُ النُّعْمَانِ الأَنْصَارِيُّ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِأَطْعِمَةٍ فَلَمْ يُؤْتَ إِلاَّ بِسَوِيقٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ ثُمَّ قَامَ فَصَلَّى بِنَا الْمَغْرِبَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 161sahih
The Prophet (ﷺ) said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones."
- Sahih al-Bukhari · 209sahih
In the year of the conquest of Khaibar I went with Allah's Messenger (ﷺ) till we reached Sahba, a place near Khaibar, where Allah's Messenger (ﷺ) offered the `Asr prayer and asked for food. Nothing but saweeq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet (ﷺ) got up for the evening prayer (Maghrib prayer), rinsed his mouth with water and we did the same, and he then prayed without repeating the ablution.
- Sahih al-Bukhari · 215sahih
In the year of the conquest of Khaibar I went with Allah's Messenger (ﷺ) till we reached As-Sahba' where Allah's Messenger (ﷺ) led the `Asr prayer and asked for the food. Nothing but saweeq was brought and we ate it and drank (water). The Prophet (ﷺ) got up for the (Maghrib) Prayer, rinsed his mouth with water and then led the prayer without repeating the ablution.
- Sahih al-Bukhari · 4195sahih
I went out in the company of the Prophet (ﷺ) in the year of Khaibar, and when we reached As Sahba' which is the lower part of Khaibar, the Prophet (ﷺ) offered the `Asr prayer and then asked the people to collect the journey food. Nothing was brought but Sawiq which the Prophet (ﷺ) ordered to be moistened with water, and then he ate it, and we also ate it. Then he got up to offer the Maghrib prayer. He washed his mouth, and we too washed our mouths, and then he offered the prayer without repeating his ablution.
- Sahih al-Bukhari · 5384sahih
We went out with Allah's Messenger (ﷺ) to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Allah's Messenger (ﷺ) asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet (ﷺ) asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).
- Sahih al-Bukhari · 5390sahih
that while they were with the Prophet (ﷺ) at As-Sahba' which was at a distance of one day's journey from Khaibar the prayer became due, and the Prophet (ﷺ) asked the people for food but there was nothing with the people except Sawiq. He ate of it and we ate along with him, and then he asked for water and rinsed his mouth (with it), and then offered the (Maghrib) prayer and we too offered the prayer but the Prophet (ﷺ) did not perform ablution (again after eating the Sawiq.).
Data provenance
- Foundation line
- 961368
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_eb1a232a5501
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0