Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 478
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0 criticized · 0 unresolved
Hadith grading records
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hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 3Sahih · 1
Evidence-backed research notes
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Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/5 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
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Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Zar bin Habaysh bin Habasha'Asim al-Ahwalappears in 3 transmissions
- Prophet Muhammad (ﷺ)Safwan bin 'Assalappears in 2 transmissions
- Safwan bin 'AssalZar bin Habaysh bin Habashaappears in 2 transmissions
Sunan an-Nasa'i · 126
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 127
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 159
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 61
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1126
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Bulugh al-Maram · 6158% ordered word overlap · 6 addition passages · 2 omission passages
Related wording
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ رضى الله عنه قَالَ: كَانَ رَسُولُ اَللَّهِ صلى الله عليه وسلم -يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ, وَبَوْلٍ, وَنَوْمٍ أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه [1]
Only in this related alignment
- وَعَنْ
- رضى الله عنه
- إِذَا كُنَّا سَفْرًا
- وَلَيَالِيَهُنَّ,
- وَلَكِنْ
- أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه [1]
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ
- لَكِنْ
Sunan an-Nasa'i · 12651% ordered word overlap · 4 addition passages · 5 omission passageshasan
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ رَخَّصَ لَنَا النَّبِيُّ صلى الله عليه وسلم إِذَا كُنَّا مُسَافِرِينَ أَنْ لاَ نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ
Only in this related alignment
- أَخْبَرَنَا قُتَيْبَةُ، قَالَ
- رَخَّصَ لَنَا النَّبِيُّ
- إِذَا كُنَّا مُسَافِرِينَ
- وَلَيَالِيَهُنَّ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- بْنُ عُيَيْنَةَ،
- كَانَ رَسُولُ اللَّهِ
- يَأْمُرُنَا
- إِلاَّ مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ
Sunan an-Nasa'i · 15951% ordered word overlap · 9 addition passages · 9 omission passageshasan
Related wording
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ قَالَ صَفْوَانُ بْنُ عَسَّالٍ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو
- عَلِيٍّ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ
- يَزِيدُ
- زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ،
- قَالَ قَالَ
- كُنَّا إِذَا كُنَّا مَعَ
- فِي سَفَرٍ أَمَرَنَا
- نَنْزِعَهُ ثَلاَثًا
- وَلَكِنْ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- سُفْيَانُ
- عُيَيْنَةَ،
- عَنْ
- قَالَ كَانَ
- يَأْمُرُنَا
- نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ
- لَكِنْ
Sunan an-Nasa'i · 12745% ordered word overlap · 10 addition passages · 6 omission passageshasan
Related wording
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرُّهَاوِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، وَمَالِكُ بْنُ مِغْوَلٍ، وَزُهَيْرٌ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَسُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ سَأَلْتُ صَفْوَانَ بْنَ عَسَّالٍ عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا إِذَا كُنَّا مُسَافِرِينَ أَنْ نَمْسَحَ عَلَى خِفَافِنَا وَلاَ نَنْزِعَهَا ثَلاَثَةَ أَيَّامٍ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ إِلاَّ مِنْ جَنَابَةٍ
Only in this related alignment
- أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرُّهَاوِيُّ، قَالَ
- يَحْيَى
- آدَمَ، قَالَ
- الثَّوْرِيُّ، وَمَالِكُ بْنُ مِغْوَلٍ، وَزُهَيْرٌ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَسُفْيَانُ
- قَالَ سَأَلْتُ
- عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَ
- إِذَا كُنَّا مُسَافِرِينَ
- نَمْسَحَ عَلَى
- وَلاَ نَنْزِعَهَا
- إِلاَّ مِنْ جَنَابَةٍ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- عَنْ
- قَالَ
- لاَ نَنْزِعَ
- إِلاَّ مِنْ جَنَابَةٍ لَكِنْ
Musnad Ahmad · 112641% ordered word overlap · 12 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً.
Only in this related alignment
- إِسْحَاقُ
- يُوسُفَ،
- سُفْيَانُ، وَعَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
- عَنْ عَمْرِو
- قَيْسٍ،
- الْحَكَمِ،
- الْقَاسِمِ بْنِ مُخَيْمِرَةَ،
- شُرَيْحِ
- هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ
- جَعَلَ
- لِلْمُسَافِرِ
- وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً.
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- عُيَيْنَةَ،
- عَاصِمٍ،
- زِرٍّ،
- صَفْوَانَ
- عَسَّالٍ،
- كَانَ
- يَأْمُرُنَا أَنْ لاَ نَنْزِعَ خِفَافَنَا
- إِلاَّ مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 126hasan
"The Prophet (ﷺ) granted us a dispensation when traveling, allowing us not to take off our Khuffs for three days and three nights."
- Sunan an-Nasa'i · 127hasan
"I asked Safwan bin 'Assal about wiping over the Khuffs, and he said: 'The Messenger of Allah (ﷺ) used to tell us, when we were travelling, to wipe over our Khuffs and not take them off for three nights in the event of defecating, urinating or sleeping; only in the case of Janabah.'"
- Sunan an-Nasa'i · 159hasan
"When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep."
- Bulugh al-Maram · 61
When we were on a journey, the Prophet (ﷺ) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].
- Musnad Ahmad · 1126sahih
The Messenger of Allah (ﷺ) allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)
Data provenance
- Foundation line
- 961354
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_72f865a610fa
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0