Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 3290
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/5 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ هِشَامٌ أَخْبَرَنَا عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، رضى الله عنها قَالَتْ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
زكرياء بن يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عايشه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
زكرياء بن يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حماد بن أسامة بن زيدTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 2484
Classical biographical passages
٧٤٠ - حماد بن أسامة، أبو أسامة قال الأثرم: ذكر أبو عبد اللَّه أبا أسامة، فقال: أي شيء كان عنده إسماعيل من الغرائب! "سؤالات الأثرم" (٦٠)قال حرب: قيل لأبي عبد اللَّه: إن بعض الناس قال: إنك لا تروي عن أبي أسامة؟ فقال: بلى، نحن نروي عن أبي أسامة. "مسائل حرب" ص ٤٥١ قال عبد اللَّه سمعت أبي وذكر أبا أسامة قال: كان ثبتًا لا يكاد يخطئ ما كان أثبته. قال أبي: قال يحيى بن سعيد: وذاك أنه قيل له إن أبا أسامة يزعم أن شعبة أملى عليه إملاء، فقال يحيى: كذب أبو أسامة. قال شعبة: ما أمليت على أحد إلا فلان، أراه ذكر ابن بزيع إنسانا كان مع المهدي. قال: إن أمليت على وإلا نلت منك -يعني- مكروهًا. قال: فأمليت عليه. "العلل" رواية عبد اللَّه (٧٤٥) وقال عبد اللَّه: سئل أبي عن أبي أسامة، وأبي عاصم من أثبتهما في الحديث؟ فقال: أبو أسامة أثبت من مائة مثل أبي عاصم. قال أبي: كان أبو أسامة ثبتًا صحيح الكتاب. "العلل" رواية عبد اللَّه (٧٧٢)، (٥٩٨٠) وقال عبد اللَّه: قال أبي: وكان أبو أسامة لا يخضب، رأيته مرة خضب خضابًا دونًا. "العلل" رواية عبد اللَّه (١٢٢٧)وقال عبد اللَّه: حدثني أبي قال: سمعت وكيعًا يقول: نهيت أبا أسامة أن يستعير كتب الناس. "العلل" رواية عبد اللَّه (١٧٢٦) وقال عبد اللَّه: قال أبي: قال أبو أسامة دعا عليه -يعني: أهل الكوفة- رجلان صالحان من أهل بدر علي وسعد ﵄. "العلل" رواية عبد اللَّه (٣٥٣١) وقال عبد اللَّه…
shamela-20881 · page 511, entry [777]Read exact passage١١٣ - حماد بْن أسامة أَبُو أسامة الكوفي، سَمِعَ عُبَيْد اللَّه بْن عُمَر وهشام بْن عروة، نسبة قتيبة، مات سنة إحدى ومائتين، مولى بني هاشم.
shamela-956 · page 897, entry [3016]Read exact passage
هشامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عايشهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- 'Urwa ibn al-ZubayrHisham bin 'Urwaappears in 7 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 6 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 6 transmissions
- Hisham bin 'UrwaHammad bin Usamahappears in 3 transmissions
- Hisham bin 'Urwa'Ali bin Ms'hrappears in 2 transmissions
- 'Ali bin Ms'hrFrwh bin Abi al-Mghra'aappears in 2 transmissions
Sahih al-Bukhari · 4065
sahih4 shared narrators
Sahih al-Bukhari · 6890
sahih4 shared narrators
Sahih al-Bukhari · 3824
sahih3 shared narrators
Sahih al-Bukhari · 6668
sahih3 shared narrators
Sahih al-Bukhari · 6883
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 689087% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، قَالَ هِشَامٌ أَخْبَرَنَا عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا كَانَ يَوْمَ أُحُدٍ هُزِمَ الْمُشْرِكُونَ فَصَاحَ إِبْلِيسُ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ. فَرَجَعَتْ أُولاَهُمْ، فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ، فَنَظَرَ حُذَيْفَةُ فَإِذَا هُوَ بِأَبِيهِ الْيَمَانِ فَقَالَ أَىْ عِبَادَ اللَّهِ أَبِي أَبِي. قَالَتْ فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ. قَالَ حُذَيْفَةُ غَفَرَ اللَّهُ لَكُمْ. قَالَ عُرْوَةُ فَمَا زَالَتْ فِي حُذَيْفَةَ مِنْهُ بَقِيَّةٌ حَتَّى لَحِقَ بِاللَّهِ.
Only in this related alignment
- حَدَّثَنِي إِسْحَاقُ
- مَنْصُورٍ، أَخْبَرَنَا
- قَالَتْ
- قَالَ
Present in the selected hadith, absent here
- حَدَّثَنَا زَكَرِيَّاءُ
- يَحْيَى، حَدَّثَنَا
- رضى الله عنها
- فَقَالَ
- خَيْرٍ
Sahih al-Bukhari · 382468% ordered word overlap · 11 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنِي إِسْمَاعِيلُ بْنُ خَلِيلٍ، أَخْبَرَنَا سَلَمَةُ بْنُ رَجَاءٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَمَّا كَانَ يَوْمُ أُحُدٍ هُزِمَ الْمُشْرِكُونَ هَزِيمَةً بَيِّنَةً، فَصَاحَ إِبْلِيسُ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ، فَرَجَعَتْ أُولاَهُمْ عَلَى أُخْرَاهُمْ، فَاجْتَلَدَتْ أُخْرَاهُمْ، فَنَظَرَ حُذَيْفَةُ، فَإِذَا هُوَ بِأَبِيهِ فَنَادَى أَىْ عِبَادَ اللَّهِ، أَبِي أَبِي. فَقَالَتْ فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ، فَقَالَ حُذَيْفَةُ غَفَرَ اللَّهُ لَكُمْ. قَالَ أَبِي فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ مِنْهَا بَقِيَّةُ خَيْرٍ حَتَّى لَقِيَ اللَّهَ عَزَّ وَجَلَّ.
Only in this related alignment
- حَدَّثَنِي إِسْمَاعِيلُ
- خَلِيلٍ،
- سَلَمَةُ بْنُ رَجَاءٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ،
- هَزِيمَةً بَيِّنَةً،
- عَلَى أُخْرَاهُمْ،
- أُخْرَاهُمْ،
- فَنَادَى
- فَقَالَتْ
- أَبِي فَوَاللَّهِ مَا
- مِنْهَا
- لَقِيَ اللَّهَ عَزَّ وَجَلَّ.
Present in the selected hadith, absent here
- حَدَّثَنَا زَكَرِيَّاءُ
- يَحْيَى، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ هِشَامٌ
- هِيَ وَأُخْرَاهُمْ،
- الْيَمَانِ فَقَالَ
- عُرْوَةُ فَمَا
- مِنْهُ
- لَحِقَ بِاللَّهِ.
Sahih al-Bukhari · 406567% ordered word overlap · 11 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رضى الله عنها قَالَتْ لَمَّا كَانَ يَوْمَ أُحُدٍ هُزِمَ الْمُشْرِكُونَ، فَصَرَخَ إِبْلِيسُ لَعْنَةُ اللَّهِ عَلَيْهِ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ. فَرَجَعَتْ أُولاَهُمْ فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ فَبَصُرَ حُذَيْفَةُ فَإِذَا هُوَ بِأَبِيهِ الْيَمَانِ فَقَالَ أَىْ عِبَادَ اللَّهِ أَبِي أَبِي. قَالَ قَالَتْ فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ فَقَالَ حُذَيْفَةُ يَغْفِرُ اللَّهُ لَكُمْ. قَالَ عُرْوَةُ فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ بَقِيَّةُ خَيْرٍ حَتَّى لَحِقَ بِاللَّهِ. بَصُرْتُ عَلِمْتُ، مِنَ الْبَصِيرَةِ فِي الأَمْرِ، وَأَبْصَرْتُ مِنْ بَصَرِ الْعَيْنِ وَيُقَالُ بَصُرْتُ وَأَبْصَرْتُ وَاحِدٌ.
Only in this related alignment
- عُبَيْدُ اللَّهِ
- سَعِيدٍ،
- عَنْ
- بْنِ عُرْوَةَ،
- فَصَرَخَ
- لَعْنَةُ اللَّهِ عَلَيْهِ
- فَبَصُرَ
- قَالَ قَالَتْ
- يَغْفِرُ
- فَوَاللَّهِ مَا
- بَصُرْتُ عَلِمْتُ، مِنَ الْبَصِيرَةِ فِي الأَمْرِ، وَأَبْصَرْتُ مِنْ بَصَرِ الْعَيْنِ وَيُقَالُ بَصُرْتُ وَأَبْصَرْتُ وَاحِدٌ.
Present in the selected hadith, absent here
- زَكَرِيَّاءُ
- يَحْيَى،
- قَالَ
- أَخْبَرَنَا
- فَصَاحَ
- فَنَظَرَ
- غَفَرَ
- فَمَا
- مِنْهُ
Sahih al-Bukhari · 666867% ordered word overlap · 11 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رضى الله عنها قَالَتْ هُزِمَ الْمُشْرِكُونَ يَوْمَ أُحُدٍ هَزِيمَةً تُعْرَفُ فِيهِمْ، فَصَرَخَ إِبْلِيسُ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ، فَرَجَعَتْ أُولاَهُمْ فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ، فَنَظَرَ حُذَيْفَةُ بْنُ الْيَمَانِ فَإِذَا هُوَ بِأَبِيهِ فَقَالَ أَبِي أَبِي. قَالَتْ فَوَاللَّهِ مَا انْحَجَزُوا حَتَّى قَتَلُوهُ، فَقَالَ حُذَيْفَةُ غَفَرَ اللَّهُ لَكُمْ. قَالَ عُرْوَةُ فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ مِنْهَا بَقِيَّةٌ حَتَّى لَقِيَ اللَّهَ.
Only in this related alignment
- فَرْوَةُ
- أَبِي الْمَغْرَاءِ،
- عَلِيُّ بْنُ مُسْهِرٍ، عَنْ
- بْنِ عُرْوَةَ،
- يَوْمَ أُحُدٍ هَزِيمَةً تُعْرَفُ فِيهِمْ، فَصَرَخَ
- بْنُ الْيَمَانِ
- قَالَتْ
- انْحَجَزُوا
- فَوَاللَّهِ مَا
- مِنْهَا
- لَقِيَ اللَّهَ.
Present in the selected hadith, absent here
- زَكَرِيَّاءُ
- يَحْيَى،
- أَبُو أُسَامَةَ، قَالَ
- أَخْبَرَنَا
- لَمَّا كَانَ يَوْمَ أُحُدٍ
- فَصَاحَ
- الْيَمَانِ
- أَىْ عِبَادَ اللَّهِ
- احْتَجَزُوا
- فَمَا
- مِنْهُ
- خَيْرٍ
- لَحِقَ بِاللَّهِ.
Sahih al-Bukhari · 688341% ordered word overlap · 11 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، هُزِمَ الْمُشْرِكُونَ يَوْمَ أُحُدٍ. وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو مَرْوَانَ، يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رضى الله عنها قَالَتْ صَرَخَ إِبْلِيسُ يَوْمَ أُحُدٍ فِي النَّاسِ يَا عِبَادَ اللَّهِ أُخْرَاكُمْ. فَرَجَعَتْ أُولاَهُمْ عَلَى أُخْرَاهُمْ حَتَّى قَتَلُوا الْيَمَانَ فَقَالَ حُذَيْفَةُ أَبِي أَبِي. فَقَتَلُوهُ، فَقَالَ حُذَيْفَةُ غَفَرَ اللَّهُ لَكُمْ. قَالَ وَقَدْ كَانَ انْهَزَمَ مِنْهُمْ قَوْمٌ حَتَّى لَحِقُوا بِالطَّائِفِ.
Only in this related alignment
- فَرْوَةُ، حَدَّثَنَا عَلِيُّ
- مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، هُزِمَ الْمُشْرِكُونَ يَوْمَ أُحُدٍ. وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ،
- مَرْوَانَ، يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ عَنْ
- عُرْوَةَ،
- صَرَخَ إِبْلِيسُ
- فِي النَّاسِ يَا
- عَلَى أُخْرَاهُمْ حَتَّى قَتَلُوا
- حُذَيْفَةُ
- فَقَتَلُوهُ،
- وَقَدْ كَانَ انْهَزَمَ مِنْهُمْ قَوْمٌ
- لَحِقُوا بِالطَّائِفِ.
Present in the selected hadith, absent here
- زَكَرِيَّاءُ
- يَحْيَى،
- أُسَامَةَ، قَالَ
- أَخْبَرَنَا
- أَبِيهِ،
- لَمَّا كَانَ
- هُزِمَ الْمُشْرِكُونَ فَصَاحَ إِبْلِيسُ أَىْ
- فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ، فَنَظَرَ حُذَيْفَةُ فَإِذَا هُوَ بِأَبِيهِ
- أَىْ عِبَادَ اللَّهِ
- فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ،
- عُرْوَةُ فَمَا زَالَتْ فِي حُذَيْفَةَ مِنْهُ بَقِيَّةُ خَيْرٍ
- لَحِقَ بِاللَّهِ.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3824sahih
On the day of the battle of Uhud the pagans were defeated completely. Then Satan shouted loudly, "O Allah's slaves! Beware the ones behind you!" So the front files attacked the back ones. Then Hudhaifa looked and saw his father, and said loudly, "O Allah's slaves! My father! My father!" By Allah, they did not stop till they killed him (i.e. Hudaifa's father). Hudhaifa said, "May Allah forgive you!" The sub-narrator said, "By Allah, because of what Hudhaifa said, he remained in a good state till he met Allah (i.e. died).
- Sahih al-Bukhari · 4065sahih
When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")
- Sahih al-Bukhari · 6668sahih
When the pagans were defeated during the (first stage) of the battle of Uhud, Satan shouted, "O Allah's slaves! Beware of what is behind you!" So the front files of the Muslims attacked their own back files. Hudhaifa bin Al-Yaman looked and on seeing his father he shouted: "My father! My father!" By Allah! The people did not stop till they killed his father. Hudhaifa then said, "May Allah forgive you." `Urwa (the sub-narrator) added, "Hudhaifa continued asking Allah forgiveness for the killers of his father till he met Allah (till he died).
- Sahih al-Bukhari · 6883sahih
The pagans were defeated on the day (of the battle) of Uhud. Satan shouted among the people on the day of Uhud, "O Allah's worshippers! Beware of what is behind you!" So the front file of the army attacked the back files (mistaking them for the enemy) till they killed Al-Yaman. Hudhaifa (bin Al- Yaman) shouted, "My father!" My father! But they killed him. Hudhaifa said, "May Allah forgive you." (The narrator added: Some of the defeated pagans fled till they reached Taif.)
- Sahih al-Bukhari · 6890sahih
"When it was the day of (the battle of) Uhud, the pagans were defeated. Then Satan shouted, "O Allah's worshipers! Beware of what is behind you!" So the front files attacked the back files of the army. Hudhaifa looked, and behold, there was his father, Al-Yaman (being attacked) ! He shouted (to his companions), "O Allah's worshipers, my father, my father!" But by Allah, they did not stop till they killed him (i.e., Hudhaifa's father). Hudhaifa said, "May Allah forgive you." (`Urwa said, Hudhaifa continued asking Allah's Forgiveness for the killer of his father till he died.
Data provenance
- Foundation line
- 934793
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_45f516d7c7af
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0