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Chain and evidence

Sunan Ibn Majah 43

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/1
With source evidence
1/1
Need attention
1

1 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.

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  3. Related routes

    1/1 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 43 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 4
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السَّلَمِيِّ، أَنَّهُ سَمِعَ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ وَعَظَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَوْعِظَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ هَذِهِ لَمَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا قَالَ

  1. إسماعيل بن بشر بن منصور

Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence; 1 narrator explicitly criticized.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Criticized

  • بصري * * مات سنة خمس وخمسين * أبو بشر

    Unknown assessor

  • ١٤٦١ - إسماعيل بن بشر بن منصور • إسماعيل بن بشر بن منصور. قال الدارقطني: مجهول. قلت: وسيأتي في ترجمة الفضل بن منصور. قلت: ويحتمل أن يكون السَّليمي الذي روى له أبو داود، وَغيره. (ز) [لسان الميزان (٢/ ١١٠)].

    al-Dāraquṭnī · shamela-10438 · page 913, entry [1541]

  • ٥٢٤ - إسماعيل بن بشر بن منصور. • قال الدَّارَقُطْنِيّ: مجهول. «لسان الميزان» ١ (١٢٦١) . - وانظر حديثه في ترجمة الفضل بن منصور، رقم (٢٧٦٩) .

    shamela_body · shamela-12764 · page 605, entry [548]

Open narrator profileOpen linked classical passage

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
3
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

إسماعيل بن بشر بن منصورTruthful, Good Hadith · 7 evidence itemsOpen
Full narrator profileSix-Book identity 1007

Classical biographical passages

  • ١٤٦١ - إسماعيل بن بشر بن منصور • إسماعيل بن بشر بن منصور. قال الدارقطني: مجهول. قلت: وسيأتي في ترجمة الفضل بن منصور. قلت: ويحتمل أن يكون السَّليمي الذي روى له أبو داود، وَغيره. (ز) [لسان الميزان (٢/ ١١٠)].

    shamela-10438 · page 913, entry [1541]Read exact passage

  • إسماعيل بن بشر بن منصور (السلمي) (٢٠٦٩). صوابه: السليمي. "التهذيب". انظر: جزء التّعليقات. *

    shamela-1208 · page 270, entry [697]Read exact passage

  • ٥٢٤ - إسماعيل بن بشر بن منصور. • قال الدَّارَقُطْنِيّ: مجهول. «لسان الميزان» ١ (١٢٦١) . - وانظر حديثه في ترجمة الفضل بن منصور، رقم (٢٧٦٩) .

    shamela-12764 · page 605, entry [548]Read exact passage

  • [١٦١١] إسماعيل بن بشر بن منصور، أبو بشر السَّليميُّ (¬١). روى عن: عبد الرحمن بن مهدي، وعُمر بن علي. روى عنه: أبو داود، والنَّسائيّ عن رجل عنه، وابن ماجه.

    shamela-90 · page 1209, entry [1823]Read exact passage

Attributed assessments

  • بصري * * مات سنة خمس وخمسين * أبو بشر

    Unknown assessor

  • ١٤٦١ - إسماعيل بن بشر بن منصور • إسماعيل بن بشر بن منصور. قال الدارقطني: مجهول. قلت: وسيأتي في ترجمة الفضل بن منصور. قلت: ويحتمل أن يكون السَّليمي الذي روى له أبو داود، وَغيره. (ز) [لسان الميزان (٢/ ١١٠)].

    al-Dāraquṭnīshamela-10438page 913, entry [1541]Open cited source

  • ٥٢٤ - إسماعيل بن بشر بن منصور. • قال الدَّارَقُطْنِيّ: مجهول. «لسان الميزان» ١ (١٢٦١) . - وانظر حديثه في ترجمة الفضل بن منصور، رقم (٢٧٦٩) .

    shamela_bodyshamela-12764page 605, entry [548]Open cited source

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 4224% ordered word overlap · 5 addition passages · 5 omission passageshasan

Related wording

عَلَيْكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا وَسَتَرَوْنَ مِنْ بَعْدِي اخْتِلاَفًا شَدِيدًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَالأُمُورَ الْمُحْدَثَاتِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلاَلَةٌ

Only in this related alignment

  • عَلَيْكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا وَسَتَرَوْنَ
  • بَعْدِي
  • شَدِيدًا
  • بِسُنَّتِي
  • وَإِيَّاكُمْ وَالأُمُورَ الْمُحْدَثَاتِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلاَلَةٌ

Present in the selected hadith, absent here

  • قَدْ تَرَكْتُكُمْ عَلَى الْبَيْضَاءِ لَيْلُهَا كَنَهَارِهَا لاَ يَزِيغُ عَنْهَا بَعْدِي إِلاَّ هَالِكٌ
  • يَعِشْ مِنْكُمْ فَسَيَرَى
  • كَثِيرًا
  • بِمَا عَرَفْتُمْ مِنْ سُنَّتِي
  • وَعَلَيْكُمْ بِالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّمَا الْمُؤْمِنُ كَالْجَمَلِ الأَنِفِ حَيْثُمَا قِيدَ انْقَادَ
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Related transmissions

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Data provenance
Foundation line
965264
Foundation source
sunnah.com
Hadith group
sunni_grp_568022395432
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0