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Chain and evidence

Sahih al-Bukhari 3170

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/3
With source evidence
0/3
Need attention
3

0 criticized · 3 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.

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  3. Related routes

    2/2 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 3170 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/2 links corroborated

حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ ، حَدَّثَنَا عَاصِمٌ ، قَالَ سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ عَنِ الْقُنُوتِ‏.‏ قَالَ قَبْلَ الرُّكُوعِ‏.‏ فَقُلْتُ إِنَّ فُلاَنًا يَزْعُمُ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ، فَقَالَ كَذَبَ‏.‏ ثُمَّ حَدَّثَنَا عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ

  1. ابو النعمان
  2. ثابت بن يزيد
  3. عاصم

Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

عاصم

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

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Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

ابو النعمانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ثابت بن يزيدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عاصمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 100244% ordered word overlap · 14 addition passages · 14 omission passagessahih

Related wording

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا عَاصِمٌ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ،‏.‏ فَقَالَ قَدْ كَانَ الْقُنُوتُ‏.‏ قُلْتُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قَالَ فَإِنَّ فُلاَنًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ‏.‏ فَقَالَ كَذَبَ، إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا أُرَاهُ كَانَ بَعَثَ قَوْمًا يُقَالُ لَهُمُ الْقُرَّاءُ زُهَاءَ سَبْعِينَ رَجُلاً إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ دُونَ أُولَئِكَ، وَكَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَيْهِمْ‏.‏

Only in this related alignment

  • مُسَدَّدٌ، قَالَ
  • عَبْدُ الْوَاحِدِ، قَالَ
  • أَنَسَ بْنَ مَالِكٍ
  • فَقَالَ قَدْ كَانَ الْقُنُوتُ‏.‏ قُلْتُ
  • أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قَالَ فَإِنَّ
  • أَخْبَرَنِي عَنْكَ
  • إِنَّمَا قَنَتَ رَسُولُ اللَّهِ
  • شَهْرًا أُرَاهُ كَانَ
  • قَوْمًا يُقَالُ لَهُمُ
  • زُهَاءَ سَبْعِينَ رَجُلاً
  • قَوْمٍ
  • دُونَ أُولَئِكَ،
  • رَسُولِ اللَّهِ
  • فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا يَدْعُو

Present in the selected hadith, absent here

  • أَبُو النُّعْمَانِ،
  • ثَابِتُ بْنُ يَزِيدَ،
  • أَنَسًا رضى الله عنه
  • قَالَ
  • فَقُلْتُ إِنَّ
  • يَزْعُمُ
  • ثُمَّ حَدَّثَنَا عَنِ النَّبِيِّ
  • أَنَّهُ قَنَتَ شَهْرًا
  • يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ قَالَ
  • أَرْبَعِينَ أَوْ سَبْعِينَ يَشُكُّ فِيهِ مِنَ
  • أُنَاسٍ
  • فَعَرَضَ لَهُمْ هَؤُلاَءِ فَقَتَلُوهُمْ،
  • النَّبِيِّ
  • فَمَا رَأَيْتُهُ وَجَدَ عَلَى أَحَدٍ مَا وَجَدَ
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Sahih al-Bukhari · 409636% ordered word overlap · 17 addition passages · 17 omission passagessahih

Related wording

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ رضى الله عنه عَنِ الْقُنُوتِ، فِي الصَّلاَةِ فَقَالَ نَعَمْ‏.‏ فَقُلْتُ كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قُلْتُ فَإِنَّ فُلاَنًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ بَعْدَهُ، قَالَ كَذَبَ إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا، أَنَّهُ كَانَ بَعَثَ نَاسًا يُقَالُ لَهُمُ الْقُرَّاءُ، وَهُمْ سَبْعُونَ رَجُلاً إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ، وَبَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ قِبَلَهُمْ، فَظَهَرَ هَؤُلاَءِ الَّذِينَ كَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ، فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ‏.‏

Only in this related alignment

  • مُوسَى
  • إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ،
  • الأَحْوَلُ،
  • أَنَسَ بْنَ مَالِكٍ
  • فِي الصَّلاَةِ فَقَالَ نَعَمْ‏.‏ فَقُلْتُ كَانَ
  • أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قُلْتُ فَإِنَّ
  • أَخْبَرَنِي عَنْكَ
  • بَعْدَهُ، قَالَ
  • إِنَّمَا قَنَتَ رَسُولُ اللَّهِ
  • شَهْرًا، أَنَّهُ كَانَ
  • نَاسًا يُقَالُ لَهُمُ
  • وَهُمْ سَبْعُونَ رَجُلاً
  • نَاسٍ
  • وَبَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ قِبَلَهُمْ، فَظَهَرَ
  • الَّذِينَ كَانَ
  • رَسُولِ اللَّهِ
  • فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو النُّعْمَانِ،
  • ثَابِتُ
  • يَزِيدَ،
  • أَنَسًا
  • قَالَ
  • فَقُلْتُ إِنَّ
  • يَزْعُمُ
  • بَعْدَ الرُّكُوعِ، فَقَالَ
  • ثُمَّ حَدَّثَنَا عَنِ النَّبِيِّ
  • أَنَّهُ قَنَتَ شَهْرًا
  • يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ قَالَ
  • أَرْبَعِينَ أَوْ سَبْعِينَ يَشُكُّ فِيهِ مِنَ
  • أُنَاسٍ
  • فَعَرَضَ لَهُمْ
  • فَقَتَلُوهُمْ، وَكَانَ
  • النَّبِيِّ
  • فَمَا رَأَيْتُهُ وَجَدَ عَلَى أَحَدٍ مَا وَجَدَ
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Related transmissions

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Data provenance
Foundation line
934676
Foundation source
sunnah.com
Hadith group
sunni_grp_0ee09a09e3d0
Identity layer
legacy_effective_identity
Chain links
0/2 corroborated
Chronology flags
0