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Chain and evidence

Sahih al-Bukhari 2768

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

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  3. Related routes

    2/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 2768 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ

  1. يعقوب بن ابراهيم بن كثير
  2. ابن عليه
  3. عبد العزيز
  4. انس

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

انس

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

يعقوب بن ابراهيم بن كثيرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابن عليهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد العزيزNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

انسNo authority status loaded · 0 evidence items · cleaned surfaceOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2309 c78% ordered word overlap · 7 addition passages · 6 omission passagessahih

Related wording

وَحَدَّثَنَاهُ أَحْمَدُ بْنُ حَنْبَلٍ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ، وَاللَّفْظُ لأَحْمَدَ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ أَخَذَ أَبُو طَلْحَةَ بِيَدِي فَانْطَلَقَ بِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَنَسًا غُلاَمٌ كَيِّسٌ فَلْيَخْدُمْكَ قَالَ فَخَدَمْتُهُ فِي السَّفَرِ وَالْحَضَرِ وَاللَّهِ مَا قَالَ لِي لِشَىْءٍ صَنَعْتُهُ لِمَ صَنَعْتَ هَذَا هَكَذَا وَلاَ لِشَىْءٍ لَمْ أَصْنَعْهُ لِمَ لَمْ تَصْنَعْ هَذَا هَكَذَا

Only in this related alignment

  • وَحَدَّثَنَاهُ أَحْمَدُ
  • حَنْبَلٍ، وَزُهَيْرُ
  • حَرْبٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ، وَاللَّفْظُ لأَحْمَدَ قَالاَ
  • إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ،
  • لَمَّا
  • أَخَذَ
  • وَاللَّهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا يَعْقُوبُ
  • إِبْرَاهِيمَ
  • كَثِيرٍ،
  • ابْنُ عُلَيَّةَ،
  • رضى الله عنه
  • لَيْسَ لَهُ خَادِمٌ، فَأَخَذَ
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Sahih al-Bukhari · 691177% ordered word overlap · 6 addition passages · 6 omission passagessahih

Related wording

حَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ أَخَذَ أَبُو طَلْحَةَ بِيَدِي فَانْطَلَقَ بِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَنَسًا غُلاَمٌ كَيِّسٌ فَلْيَخْدُمْكَ‏.‏ قَالَ فَخَدَمْتُهُ فِي الْحَضَرِ وَالسَّفَرِ، فَوَاللَّهِ مَا قَالَ لِي لِشَىْءٍ صَنَعْتُهُ، لِمَ صَنَعْتَ هَذَا هَكَذَا وَلاَ لِشَىْءٍ لَمْ أَصْنَعْهُ لِمَ لَمْ تَصْنَعْ هَذَا هَكَذَا

Only in this related alignment

  • حَدَّثَنِي عَمْرُو
  • زُرَارَةَ، أَخْبَرَنَا إِسْمَاعِيلُ
  • إِبْرَاهِيمَ، عَنْ
  • لَمَّا
  • أَخَذَ
  • الْحَضَرِ وَالسَّفَرِ، فَوَاللَّهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا يَعْقُوبُ
  • إِبْرَاهِيمَ
  • كَثِيرٍ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا
  • رضى الله عنه
  • لَيْسَ لَهُ خَادِمٌ، فَأَخَذَ
  • السَّفَرِ وَالْحَضَرِ،
Open exact hadith record →
Al-Adab Al-Mufrad · 16466% ordered word overlap · 11 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ‏:‏ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَلَيْسَ لَهُ خَادِمٌ، فَأَخَذَ أَبُو طَلْحَةَ بِيَدِي، فَانْطَلَقَ بِي حَتَّى أَدْخَلَنِي عَلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا نَبِيَّ اللهِ، إِنَّ أَنَسًا غُلاَمٌ كَيِّسٌ لَبِيبٌ، فَلْيَخْدُمْكَ‏.‏ قَالَ‏:‏ فَخَدَمْتُهُ فِي السَّفَرِ وَالْحَضَرِ، مَقْدَمَهُ الْمَدِينَةَ حَتَّى تُوُفِّيَ صلى الله عليه وسلم، مَا قَالَ لِي لِشَيْءٍ صَنَعْتُ‏:‏ لِمَ صَنَعْتَ هَذَا هَكَذَا‏؟‏ وَلاَ قَالَ لِي لِشَيْءٍ لَمْ أَصْنَعْهُ‏:‏ أَلاَ صَنَعْتَ هَذَا هَكَذَا‏؟‏‏.‏

Only in this related alignment

  • أَبُو مَعْمَرٍ، قَالَ‏:‏
  • عَبْدُ الْوَارِثِ، قَالَ‏:‏
  • النَّبِيُّ
  • وَلَيْسَ
  • حَتَّى أَدْخَلَنِي عَلَى النَّبِيِّ
  • نَبِيَّ
  • لَبِيبٌ،
  • مَقْدَمَهُ الْمَدِينَةَ حَتَّى تُوُفِّيَ صلى الله عليه وسلم،
  • صَنَعْتُ‏:‏
  • قَالَ لِي
  • أَلاَ صَنَعْتَ

Present in the selected hadith, absent here

  • يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ،
  • ابْنُ عُلَيَّةَ،
  • رضى الله عنه
  • رَسُولُ اللَّهِ
  • لَيْسَ
  • إِلَى رَسُولِ اللَّهِ
  • رَسُولَ
  • صَنَعْتُهُ
  • لِمَ لَمْ تَصْنَعْ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
934294
Foundation source
sunnah.com
Hadith group
sunni_grp_ea2879ad3307
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0