Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 7 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
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The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanad7/10 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlap10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/6 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ ، قَالَ أَخْبَرَنِي أَبِي ، عَنْ شُعْبَةَ ، عَنْ سَلَمَةَ ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
4 shared narrators
3 shared narrators
3 shared narrators
3 shared narrators
3 shared narrators
2 shared narrators
2 shared narrators
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، بِبَيْتِنَا يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَغْلَظَ لَهُ، فَهَمَّ أَصْحَابُهُ، فَقَالَ دَعُوهُ، فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً. وَاشْتَرُوا لَهُ بَعِيرًا، فَأَعْطُوهُ إِيَّاهُ وَقَالُوا لاَ نَجِدُ إِلاَّ أَفْضَلَ مِنْ سِنِّهِ. قَالَ اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ، فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ الْعَبْدِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ لِرَجُلٍ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَقٌّ فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً فَقَالَ لَهُمُ اشْتَرُوا لَهُ سِنًّا فَأَعْطُوهُ إِيَّاهُ فَقَالُوا إِنَّا لاَ نَجِدُ إِلاَّ سِنًّا هُوَ خَيْرٌ مِنْ سِنِّهِ قَالَ فَاشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ مِنْ خَيْرِكُمْ أَوْ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً
Related wording
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَتَقَاضَاهُ، فَأَغْلَظَ، فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ثُمَّ قَالَ أَعْطُوهُ سِنًّا مِثْلَ سِنِّهِ قَالُوا يَا رَسُولَ اللَّهِ لاَ نَجِدُ إِلاَّ أَمْثَلَ مِنْ سِنِّهِ. فَقَالَ أَعْطُوهُ فَإِنَّ مِنْ خَيْرِكُمْ أَحْسَنَكُمْ قَضَاءً
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ثُمَّ قَالَ اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ فَطَلَبُوهُ فَلَمْ يَجِدُوا إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ فَقَالَ اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً
Related wording
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»
Related wording
وعن أبي هريرة رضي الله عنه أن رجلا أتى النبي صلى الله عليه وسلم يتقاضاه فأغلظ له فهم به أصحابه، فقال رسول الله صلى الله عليه وسلم "دعوه فإن لصاحب الحق مقالا" ثم قال: "أعطوه سنا مثل سنه" قالوا: يا رسول الله لا نجد إلا أمثل من سنه، قال: "أعطوه فإن خيركم أحسنكم قضاء" ((متفق عليه))
Related wording
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَتَقَاضَاهُ بَعِيرًا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعْطُوهُ فَقَالُوا مَا نَجِدُ إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ. فَقَالَ الرَّجُلُ أَوْفَيْتَنِي أَوْفَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعْطُوهُ فَإِنَّ مِنْ خِيَارِ النَّاسِ أَحْسَنَهُمْ قَضَاءً
Related wording
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَخَذَ سِنًّا فَجَاءَ صَاحِبُهُ يَتَقَاضَاهُ فَقَالَ إِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ثُمَّ قَضَاهُ أَفْضَلَ مِنْ سِنِّهِ وَقَالَ أَفْضَلُكُمْ أَحْسَنُكُمْ قَضَاءً
Related wording
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ كَانَ لِرَجُلٍ عَلَى النَّبِيِّ صلى الله عليه وسلم سِنٌّ مِنَ الإِبِلِ فَجَاءَهُ يَتَقَاضَاهُ فَقَالَ صلى الله عليه وسلم أَعْطُوهُ فَطَلَبُوا سِنَّهُ، فَلَمْ يَجِدُوا لَهُ إِلاَّ سِنًّا فَوْقَهَا. فَقَالَ أَعْطُوهُ فَقَالَ أَوْفَيْتَنِي، وَفَّى اللَّهُ بِكَ. قَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً
Related wording
دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً
No aligned additions.
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
A man came to the Prophet (ﷺ) demanding his debts and behaved rudely. The companions of the Prophet (ﷺ) intended to harm him, but Allah's Messenger (ﷺ) said (to them), "Leave him, for the creditor (i.e. owner of a right) has the right to speak." Allah's Messenger (ﷺ) then said, "Give him a camel of the same age as that of his." The people said, "O Allah's Messenger (ﷺ) ! There is only a camel that is older than his." Allah's Messenger (ﷺ) said, "Give (it to) him, for the best amongst you is he who pays the rights of others handsomely."
A man demanded his debts from Allah's Messenger (ﷺ) in such a rude manner that the companions of the Prophet (ﷺ) intended to harm him, but the Prophet (ﷺ) said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet (ﷺ) said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "
A man came to the Prophet (ﷺ) and demanded a camel (the Prophet (ﷺ) owed him). Allah's Messenger (ﷺ) told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet (ﷺ) ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Messenger (ﷺ) said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."
The Prophet (ﷺ) owed a camel of a certain age to a man who came to demand it back. The Prophet (ﷺ) ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet (ﷺ) told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet (ﷺ) said, "The best amongst you is he who pays his debts in the most handsome manner."
A man came to the Prophet (ﷺ) and demanded his debts and used harsh words. The companions of the Prophet (ﷺ) wanted to harm him, but the Prophet (ﷺ) said, "Leave him, as the creditor (owner of the right) has the right to speak."
The Prophet (ﷺ) took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet (ﷺ) said, "No doubt, he who has a right, can demand it." Then the Prophet (ﷺ) gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."