Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2524
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو النعمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حماد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ايوب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو النعمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حمادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ايوبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 7 transmissions
- ibn UmarNafie'appears in 6 transmissions
- Nafie'Ayoub al-Sakhtiyaniappears in 4 transmissions
- Ayoub al-SakhtiyaniIsma'il bin Ibrahim - Ibn 'Aliyaappears in 2 transmissions
Sahih al-Bukhari · 2491
sahih3 shared narrators
Sahih al-Bukhari · 2553
sahih3 shared narrators
Jami` at-Tirmidhi · 1346
sahih3 shared narrators
Sunan an-Nasa'i · 4699
sahih3 shared narrators
Sahih al-Bukhari · 2522
sahih2 shared narrators
Jami` at-Tirmidhi · 1347
sahih1 shared narrator
Sahih al-Bukhari · 2523
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 469964% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَبْدِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ
Only in this related alignment
- مَمْلُوكٍ
- ثَمَنَهُ
- الْعَبْدِ
- مِنْ مَالِهِ
Present in the selected hadith, absent here
- نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ
- عَبْدٍ،
- قِيمَتَهُ
- الْعَدْلِ،
Jami` at-Tirmidhi · 134659% ordered word overlap · 5 addition passages · 3 omission passagessahih
Related wording
مَنْ أَعْتَقَ نَصِيبًا أَوْ قَالَ شِقْصًا أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Only in this related alignment
- أَوْ قَالَ شِقْصًا
- قَالَ
- فَكَانَ
- ثَمَنَهُ
- وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Present in the selected hadith, absent here
- لَهُ فِي مَمْلُوكٍ
- وَكَانَ
- قِيمَتَهُ
Jami` at-Tirmidhi · 134759% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ
Only in this related alignment
- فَكَانَ
- ثَمَنَهُ
- مِنْ مَالِهِ
Present in the selected hadith, absent here
- لَهُ فِي مَمْلُوكٍ أَوْ شِرْكًا
- وَكَانَ
- قِيمَتَهُ بِقِيمَةِ الْعَدْلِ،
Sahih al-Bukhari · 249150% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
مَنْ أَعْتَقَ شِقْصًا لَهُ مِنْ عَبْدٍ أَوْ شِرْكًا أَوْ قَالَ نَصِيبًا وَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ، فَهْوَ عَتِيقٌ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Only in this related alignment
- شِقْصًا
- مِنْ عَبْدٍ
- أَوْ قَالَ نَصِيبًا
- ثَمَنَهُ
- وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Present in the selected hadith, absent here
- نَصِيبًا
- فِي مَمْلُوكٍ
- لَهُ فِي عَبْدٍ،
- مِنَ الْمَالِ
- قِيمَتَهُ
Sahih al-Bukhari · 255342% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنَ الْعَبْدِ، فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ، يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ، وَأُعْتِقَ مِنْ مَالِهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ
Only in this related alignment
- مِنَ الْعَبْدِ، فَكَانَ
- يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ، وَأُعْتِقَ مِنْ مَالِهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ
Present in the selected hadith, absent here
- لَهُ فِي مَمْلُوكٍ أَوْ شِرْكًا
- فِي عَبْدٍ، وَكَانَ
- بِقِيمَةِ الْعَدْلِ، فَهْوَ عَتِيقٌ
Sahih al-Bukhari · 252230% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ، فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ، فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Only in this related alignment
- فَكَانَ
- مَالٌ
- ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ، فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ
Present in the selected hadith, absent here
- نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ
- وَكَانَ
- مِنَ الْمَالِ مَا
- قِيمَتَهُ بِقِيمَةِ الْعَدْلِ، فَهْوَ عَتِيقٌ
Sahih al-Bukhari · 252330% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلِّهِ، إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ، فَإِنْ لَمْ يَكُنْ لَهُ يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ، فَأُعْتِقَ مِنْهُ مَا أَعْتَقَ
Only in this related alignment
- شِرْكًا
- فَعَلَيْهِ عِتْقُهُ كُلِّهِ، إِنْ كَانَ
- مَالٌ يَبْلُغُ ثَمَنَهُ، فَإِنْ لَمْ يَكُنْ
- يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ، فَأُعْتِقَ مِنْهُ
- أَعْتَقَ
Present in the selected hadith, absent here
- نَصِيبًا
- أَوْ شِرْكًا
- فِي عَبْدٍ، وَكَانَ
- مِنَ الْمَالِ
- يَبْلُغُ قِيمَتَهُ بِقِيمَةِ الْعَدْلِ، فَهْوَ عَتِيقٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2491sahih
Ibn `Umar said, "Allah's Messenger (ﷺ) said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi` or the Prophet.)
- Sahih al-Bukhari · 2522sahih
Allah's Messenger (ﷺ) said, "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially."
- Sahih al-Bukhari · 2523sahih
Allah's Messenger (ﷺ) said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share. `Ubaidullah narrated as above in brief.
- Sahih al-Bukhari · 2553sahih
The Prophet (ﷺ) said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. "
- Jami` at-Tirmidhi · 1346sahih
"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"
- Jami` at-Tirmidhi · 1347sahih
"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."
Data provenance
- Foundation line
- 934062
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_5f61027bd3dd
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0