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Chain and evidence

Sahih al-Bukhari 2493

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    2/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 2493 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّاءُ ، قَالَ سَمِعْتُ عَامِرًا ، يَقُولُ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ

  1. ابو نعيم
  2. زكرياء
  3. عامرا
  4. النعمان بن بشير

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

ابو نعيمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

زكرياءNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عامراNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

النعمان بن بشيرNo authority status loaded · 0 evidence items · cleaned surfaceOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 18793% ordered word overlap · 4 addition passages · 3 omission passages

Related wording

‏مثل القائم على حدود الله والواقع فيها كمثل قوم استهموا على سفينة، فصار بعضهم أعلاها وبعضهم أسفلها، وكان الذين في أسفلها إذا استقوا من الماء مروا على من فوقهم فقالوا‏:‏ لو أنا خرقنا في نصيبنا خرقًا ولم نؤذ من فوقنا فإن تركوهم وما أرادوا هلكوا وهلكوا جميعًا، وإن أخذوا على أيديهم نجوا ونجوا جميعا‏

Only in this related alignment

  • فصار
  • وكان
  • تركوهم
  • وهلكوا

Present in the selected hadith, absent here

  • فَأَصَابَ
  • فَكَانَ
  • يَتْرُكُوهُمْ
Open exact hadith record →
Jami` at-Tirmidhi · 217348% ordered word overlap · 10 addition passages · 9 omission passagessahih

Related wording

مَثَلُ الْقَائِمِ عَلَى حُدُودِ اللَّهِ وَالْمُدْهِنِ فِيهَا كَمَثَلِ قَوْمٍ اسْتَهَمُوا عَلَى سَفِينَةٍ فِي الْبَحْرِ فَأَصَابَ بَعْضُهُمْ أَعْلاَهَا وَأَصَابَ بَعْضُهُمْ أَسْفَلَهَا فَكَانَ الَّذِينَ فِي أَسْفَلِهَا يَصْعَدُونَ فَيَسْتَقُونَ الْمَاءَ فَيَصُبُّونَ عَلَى الَّذِينَ فِي أَعْلاَهَا فَقَالَ الَّذِينَ فِي أَعْلاَهَا لاَ نَدَعُكُمْ تَصْعَدُونَ فَتُؤْذُونَنَا فَقَالَ الَّذِينَ فِي أَسْفَلِهَا فَإِنَّا نَنْقُبُهَا مِنْ أَسْفَلِهَا فَنَسْتَقِي فَإِنْ أَخَذُوا عَلَى أَيْدِيهِمْ فَمَنَعُوهُمْ نَجَوْا جَمِيعًا وَإِنْ تَرَكُوهُمْ غَرِقُوا جَمِيعًا

Only in this related alignment

  • وَالْمُدْهِنِ
  • فِي الْبَحْرِ
  • وَأَصَابَ بَعْضُهُمْ
  • يَصْعَدُونَ فَيَسْتَقُونَ
  • فَيَصُبُّونَ
  • الَّذِينَ
  • أَعْلاَهَا فَقَالَ الَّذِينَ فِي أَعْلاَهَا لاَ نَدَعُكُمْ تَصْعَدُونَ فَتُؤْذُونَنَا فَقَالَ الَّذِينَ فِي أَسْفَلِهَا فَإِنَّا نَنْقُبُهَا
  • أَسْفَلِهَا فَنَسْتَقِي
  • فَمَنَعُوهُمْ
  • جَمِيعًا وَإِنْ تَرَكُوهُمْ غَرِقُوا

Present in the selected hadith, absent here

  • وَالْوَاقِعِ
  • وَبَعْضُهُمْ
  • إِذَا اسْتَقَوْا مِنَ
  • مَرُّوا
  • مَنْ فَوْقَهُمْ فَقَالُوا لَوْ أَنَّا خَرَقْنَا
  • نَصِيبِنَا خَرْقًا، وَلَمْ نُؤْذِ
  • فَوْقَنَا‏.‏
  • يَتْرُكُوهُمْ وَمَا أَرَادُوا هَلَكُوا جَمِيعًا، وَإِنْ
  • وَنَجَوْا
Open exact hadith record →
Sahih al-Bukhari · 268633% ordered word overlap · 12 addition passages · 13 omission passagessahih

Related wording

مَثَلُ الْمُدْهِنِ فِي حُدُودِ اللَّهِ وَالْوَاقِعِ فِيهَا مَثَلُ قَوْمٍ اسْتَهَمُوا سَفِينَةً، فَصَارَ بَعْضُهُمْ فِي أَسْفَلِهَا وَصَارَ بَعْضُهُمْ فِي أَعْلاَهَا، فَكَانَ الَّذِي فِي أَسْفَلِهَا يَمُرُّونَ بِالْمَاءِ عَلَى الَّذِينَ فِي أَعْلاَهَا، فَتَأَذَّوْا بِهِ، فَأَخَذَ فَأْسًا، فَجَعَلَ يَنْقُرُ أَسْفَلَ السَّفِينَةِ، فَأَتَوْهُ فَقَالُوا مَا لَكَ قَالَ تَأَذَّيْتُمْ بِي، وَلاَ بُدَّ لِي مِنَ الْمَاءِ، فَإِنْ أَخَذُوا عَلَى يَدَيْهِ أَنْجَوْهُ وَنَجَّوْا أَنْفُسَهُمْ، وَإِنْ تَرَكُوهُ أَهْلَكُوهُ وَأَهْلَكُوا أَنْفُسَهُمْ

Only in this related alignment

  • الْمُدْهِنِ فِي
  • مَثَلُ
  • فَصَارَ
  • فِي
  • وَصَارَ بَعْضُهُمْ فِي أَعْلاَهَا،
  • الَّذِي
  • يَمُرُّونَ بِالْمَاءِ
  • الَّذِينَ
  • أَعْلاَهَا، فَتَأَذَّوْا بِهِ، فَأَخَذَ فَأْسًا، فَجَعَلَ يَنْقُرُ أَسْفَلَ السَّفِينَةِ، فَأَتَوْهُ فَقَالُوا مَا لَكَ قَالَ تَأَذَّيْتُمْ بِي، وَلاَ بُدَّ لِي
  • الْمَاءِ،
  • يَدَيْهِ أَنْجَوْهُ
  • أَنْفُسَهُمْ، وَإِنْ تَرَكُوهُ أَهْلَكُوهُ وَأَهْلَكُوا أَنْفُسَهُمْ

Present in the selected hadith, absent here

  • الْقَائِمِ عَلَى
  • كَمَثَلِ
  • عَلَى
  • فَأَصَابَ
  • أَعْلاَهَا وَبَعْضُهُمْ
  • الَّذِينَ
  • إِذَا اسْتَقَوْا مِنَ الْمَاءِ مَرُّوا
  • مَنْ فَوْقَهُمْ فَقَالُوا لَوْ أَنَّا خَرَقْنَا
  • نَصِيبِنَا خَرْقًا، وَلَمْ نُؤْذِ
  • فَوْقَنَا‏.‏
  • يَتْرُكُوهُمْ وَمَا أَرَادُوا هَلَكُوا جَمِيعًا، وَإِنْ
  • أَيْدِيهِمْ نَجَوْا
  • جَمِيعًا
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
934035
Foundation source
sunnah.com
Hadith group
sunni_grp_fa573e125f57
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0