Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2440
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/2 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قتاده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي المتوكل الناجي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي سعيد الخدري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاق بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
معاذ بن هشام بن سنبرTruthful, Good Hadith · 6 evidence itemsOpenClose
Full narrator profileSix-Book identity 7563
Classical biographical passages
٢٥٣١ - معاذ بن هشام بن سنبر قال أبو داود: قلت لأحمد: سمعت عليًّا يقول: أرواهم هشام -أعني: عن قتادة- قلت: رجل قال عن معاذ: عند أبي عشرة آلاف عن قتادة، فقال: هذا كله يحكونه [. . .] ابنه، فأما هشام، فإنما خرج له قدر ألف حديث، أو تسعمائة حديث قد [. . .] (١) معاذ أحاديث لا يرفعه سعيد. "سؤالات أبي داود" (٥٤١) قال عبد اللَّه: حدثنا أبي قال: حدثنا أبو داود، عن معاذ بن هشام قال أبي: حدثنا معاذ بن هشام، عن أبيه، عن قتادة، عن سعيد بن المسيب: كان أصحابُ النبي ﷺ يتجرون في البحر، منهم طلحة وسعيد بن زيد. "العلل" رواية عبد اللَّه (١٩٦٢) قال عبد اللَّه: حدثني أبي قال: حدثنا معاذ بن هشام بن أبي عبد اللَّه، قال معاذ: وهو سنبر. "العلل" رواية عبد اللَّه (١٩٦٣) قال الميموني: حدثني أحمد بن حنبل -وذكر معاذ بن هشام- فقال: كان في كتابه عن أبيه: ليس المعاصي من قدر اللَّه. قلت له: وما علمُك؟ قال: أنا رأيته في كتابه عن أبيه، ثم خرج إلى مكة في تجارة، فجلس يحدثهم، فقال الحميدي: لا تسمعوا من هذا القدري شيئًا. قال: وسمعت أبا عبد اللَّه، وسمع من يكثره في الحديث والفقه؛ فقالأبو عبد اللَّه: وأي شيء عنده من الحديث؟ قال: وسمعت أحمد بن حنبل يقول: ما كتبت عنه إلا مجلسًا، سبعة عشر حديثًا، أو ثمانية عشر حديثًا. "تهذيب الكمال" ٢٨/ ١٤١، "سير أعلام النبلاء" ٩/ ٣٧٢
shamela-20881 · page 2015, entry [2586]Read exact passage
Attributed assessments
معاذ بن هشام بن سنبر قال أبو داود: قلت لأحمد: سمعت عليًّا يقول: أرواهم هشام -أعني: عن قتادة- قلت: رجل قال عن معاذ: عند أبي عشرة آلاف عن قتادة، فقال: هذا كله يحكونه [. . .] ابنه، فأما هشام، فإنما خرج له قدر ألف حديث، أو تسعمائة حديث قد [. . .] (1) معاذ أحاديث لا يرفعه سعيد. "سؤالات أبي داود" (541) قال عبد اللَّه: حدثنا أبي قال: حدثنا أبو داود، عن معاذ بن هشام قال أبي: حدثنا معاذ بن هشام، عن أبيه، عن قتادة، عن سعيد بن المسيب: كان أصحابُ النبي -صلى اللَّه عليه وسلم- يتجرون في البحر، منهم طلحة وسعيد بن زيد. "العلل" رواية عبد اللَّه (1962) قال عبد اللَّه: حدثني أبي قال: حدثنا معاذ بن هشام بن أبي عبد اللَّه، قال معاذ: وهو سنبر. "العلل" رواية عبد اللَّه (1963) قال الميموني: حدثني أحمد بن حنبل -وذكر معاذ بن هشام- فقال: كان في كتابه عن أبيه: ليس المعاصي من قدر اللَّه. قلت له: وما علمُك؟ قال: أنا رأيته في كتابه عن أبيه، ثم خرج إلى مكة في تجارة، فجلس يحدثهم، فقال الحميدي: لا تسمعوا من هذا القدري شيئًا. قال: وسمعت أبا عبد اللَّه، وسمع من يكثره في الحديث والفقه؛ فقال أبو عبد اللَّه: وأي شيء عنده من الحديث؟ قال: وسمعت أحمد بن حنبل يقول: ما كتبت عنه إلا مجلسًا، سبعة عشر حديثًا، أو ثمانية عشر حديثًا. "تهذيب الكمال" 28/ 141، "سير أعلام النبلاء" 9/ 372
Unknown assessorAḥmad b. Ḥanbal (d. 855 CE) - al-Jāmiʿ li-ʿulūm imām Aḥmad: al-Rijāl أحمد بن حنبل - الجامع لعلوم إمام أحمد: الرجال
Teacher and student evidence
Reports From: معاذ بن هشام الدستوائي
1 source family witness · Accepted
Reports From: معاذ بن هشام الدستوائي
1 source family witness · Accepted
Reports From: معاذ بن هشام الدستوائي
1 source family witness · Provisional
Reports From: معاذ بن هشام الدستوائي
1 source family witness · Provisional
ابيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قتادهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي المتوكل الناجيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي سعيد الخدريNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 2 transmissions
- Abu Sa'id al-Khudri'Ali bin Da'ud,Abu al-Mutawakkal al-Najiappears in 2 transmissions
- 'Ali bin Da'ud,Abu al-Mutawakkal al-NajiQatadaappears in 2 transmissions
Sahih al-Bukhari · 6535
sahih3 shared narrators
Al-Adab Al-Mufrad · 486
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 653564% ordered word overlap · 7 addition passages · 8 omission passagessahih
Related wording
يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ، فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ، مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا
Only in this related alignment
- يَخْلُصُ
- فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ
- فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ،
- هُذِّبُوا وَنُقُّوا
- فِي دُخُولِ
- أَهْدَى بِمَنْزِلِهِ
- مِنْهُ
Present in the selected hadith, absent here
- إِذَا خَلَصَ
- حُبِسُوا بِقَنْطَرَةٍ
- فَيَتَقَاصُّونَ
- نُقُّوا وَهُذِّبُوا
- بِدُخُولِ
- صلى الله عليه وسلم
- بِمَسْكَنِهِ
- أَدَلُّ
Al-Adab Al-Mufrad · 48653% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ: حَدَّثَنَا مُعَاذٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا، أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ بِمَنْزِلِهِ أَدَلُّ مِنْهُ فِي الدُّنْيَا.
Only in this related alignment
- حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ: حَدَّثَنَا مُعَاذٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ:
- أَدَلُّ مِنْهُ
Present in the selected hadith, absent here
- كَانَتْ
- صلى الله عليه وسلم
- بِمَسْكَنِهِ فِي الْجَنَّةِ أَدَلُّ
- كَانَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6535sahih
Allah's Messenger (ﷺ) said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
- Al-Adab Al-Mufrad · 486sahih
Abu Sa'id reported that the Messenger of Allah, (ﷺ), said, "When the believers are saved from the Fire, they will be stopped on a bridge between the Garden and the Fire. They were be interrogated concerning the injustices which occurred between them in this world. When they have been cleansed and they have been disciplined, then they will be given permission to enter the Garden. By the One who holds the soul of Muhammad in His hand, one of them is better guided in his position than he was in this world."
Data provenance
- Foundation line
- 933982
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_19d3fad4ab60
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0