Wealth is one of the trials put by Allah, Exalted is He, to His servants (as tests), and the refrainment from striving in pursuit of much wealth safeguards one from its evil temptations. Therefore, the Prophet ﷺ did not like wealth much and used to generously spend it in charity whenever he acquired it. In this hadeeth, Aboo Dharr ibn Jundub ibn Junaadah Al-Ghaffaaree (may Allah be pleased with him) related that he was once in the company of the Prophet ﷺ when he saw the mountain of Uhud, a mountain north of Al-Madeenah about 4 km from the Prophet's Mosque. He ﷺ said that he would not like to have this mountain turned into gold for him unless nothing of it, not even a single Dinar of it remained with him for more than three days, except a Dinar which he would keep for repaying his debts. Afterward, he ﷺ stated that those who acquire abundant wealth in this worldly life will earn fewer rewards in the Hereafter, except those who spend their wealth in Allah's Cause. He ﷺ was then walking with Aboo Dharr (may Allah be pleased with him). He ﷺ ordered Aboo Dharr (may Allah be pleased with him) to stay at his place until he ﷺ came back, and went not far away. Aboo Dharr (may Allah be pleased with him) heard a voice and intended to go to him but remembered his order, "Stay at your place till I return." In compliance with the Prophet’s command, Aboo Dharr (may Allah be pleased with him) remained, and when he ﷺ returned, he said, “O Allah's Messenger ﷺ! (What was) that noise which I heard?” He ﷺ said, “Did you hear anything?” Aboo Dharr (may Allah be pleased with him) said, “Yes.” He ﷺ told him that it was Angel Jibreel (Gabriel) bearing the glad tidings that whoever amongst his followers dies, worshipping none besides Allah, Exalted is He, will enter Paradise. The Prophet ﷺ asked Angel Jibreel, “Even if he did such-and-such things (i.e., even if he stole or committed Fornication)?” Angel Jibreel said, "Yes." This means that whoever dies while adhering to Tawheed, worshipping none but Allah, Exalted is He, shall enter Paradise, even if he shall be subjected to any punishment in Hellfire before entering it; he shall not abide in Hellfire endlessly. The hadeeth urges Muslims to assign care and attention to the gravity of incurring debts and the obligation of repayment, and encourages them to spend in charity. It is deduced from the hadeeth that the Prophet ﷺ displayed the highest degree of the enjoined renouncement of worldly pleasures, so much that he ﷺ disliked to keep any worldly gains for himself and wished to spend them all in charity for those who deserve them, and keep only what suffices the fulfillment of others’ financial rights. The hadeeth highlights the politeness of Aboo Dharr (may Allah be pleased with him) with the Prophet ﷺ and his thoughtfulness and compassion for Him, keenly ensuring his safety and that nothing should happen to him that may slightly harm him. This is a manifestation of the enjoined thoughtfulness towards elders. Moreover, a young person should not invade the privacy of the elders when they are alone, nor should he spy on them, sit with them, or keep their company except with their permission. It is also inferred therefrom that young people are enjoined to comply with the elders’ orders rather than doing what defiantly contravenes their instructions, even if it seemed the sound opinion to ward off an evil, until it is verified, and then warding off the certain evil should be given precedence. The hadeeth also underlines the divine grace conferred upon the nation of Prophet Muhammad ﷺ that a perpetrator of major sins who dies while adhering to Tawheed shall not be perpetuated in Hellfire, abiding therein endlessly. It is also inferred therefrom that a follower may ask whom he follows about what benefits him with regard to his religious affairs, or adds to his knowledge, or helps him obtain any other benefits, and that a student may ask his teacher to verify the correctness of his own knowledge on a given matter against what he has learned and seemed contradictory. .