Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2105
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ، فَلَمْ يَدْخُلْهُ، فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ، فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَالُ هَذِهِ النُّمْرُقَةِ ". قُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يَوْمَ الْقِيَامَةِ يُعَذَّبُونَ، فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ". وَقَالَ " إِنَّ
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن يوسف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
القاسم بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن يوسفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
القاسم بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- al-Qasim ibn MuhammadNafie'appears in 5 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 4 transmissions
- 'Aisha bint Abi Bakral-Qasim ibn Muhammadappears in 4 transmissions
- Nafie'Imam Maalikappears in 3 transmissions
Sahih al-Bukhari · 5961
sahih4 shared narrators
Sahih al-Bukhari · 3224
sahih3 shared narrators
Sahih al-Bukhari · 5181
sahih3 shared narrators
Sahih al-Bukhari · 5957
sahih3 shared narrators
Sahih Muslim · 2107 n
sahih1 shared narrator
Muwatta Malik · 1773
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 4492
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 518184% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ، فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ، مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَالُ هَذِهِ النِّمْرِقَةِ قَالَتْ فَقُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Only in this related alignment
- إِسْمَاعِيلُ، قَالَ حَدَّثَنِي
- زَوْجِ النَّبِيِّ صلى
- عليه وسلم
- يَدْخُلْ،
- قَالَتْ فَقُلْتُ
- يُعَذَّبُونَ
- وَيُقَالُ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا
- أُمِّ الْمُؤْمِنِينَ رضى
- عنها
- يَدْخُلْهُ،
- صلى الله عليه وسلم
- قُلْتُ
- يُعَذَّبُونَ، فَيُقَالُ
Sahih al-Bukhari · 596180% ordered word overlap · 8 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رضى الله عنها زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ، فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ، مَاذَا أَذْنَبْتُ قَالَ مَا بَالُ هَذِهِ النُّمْرُقَةِ فَقَالَتِ اشْتَرَيْتُهَا لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Only in this related alignment
- مَسْلَمَةَ، عَنْ
- زَوْجِ النَّبِيِّ صلى الله عليه وسلم
- يَدْخُلْ،
- قَالَتْ
- قَالَ
- فَقَالَتِ
- يُعَذَّبُونَ
- وَيُقَالُ
Present in the selected hadith, absent here
- يُوسُفَ، أَخْبَرَنَا
- أُمِّ الْمُؤْمِنِينَ
- يَدْخُلْهُ،
- فَقُلْتُ
- صلى الله عليه وسلم
- فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- قُلْتُ
- لَكَ
- يُعَذَّبُونَ، فَيُقَالُ
Sahih Muslim · 2107 n77% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّهَا اشْتَرَتْ نُمْرَقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ أَوْ فَعُرِفَتْ فِي وَجْهِهِ الْكَرَاهِيَةُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَالُ هَذِهِ النُّمْرُقَةِ فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ثُمَّ قَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Only in this related alignment
- يَحْيَى
- يَحْيَى، قَالَ قَرَأْتُ عَلَى
- يَدْخُلْ فَعَرَفْتُ أَوْ
- فَقَالَتْ
- فَمَاذَا
- فَقَالَتِ
- تَقْعُدُ
- وَيُقَالُ
- ثُمَّ قَالَ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا
- أُمِّ الْمُؤْمِنِينَ رضى الله عنها أَنَّهَا أَخْبَرَتْهُ
- يَدْخُلْهُ،
- فَقُلْتُ
- صلى الله عليه وسلم مَاذَا
- قُلْتُ
- لِتَقْعُدَ
- يَوْمَ الْقِيَامَةِ
- فَيُقَالُ
- وَقَالَ
Muwatta Malik · 177376% ordered word overlap · 12 addition passages · 11 omission passages
Related wording
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ وَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَا بَالُ هَذِهِ النُّمْرُقَةِ قَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ثُمَّ قَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Only in this related alignment
- وَحَدَّثَنِي
- زَوْجِ النَّبِيِّ صلى
- عليه وسلم
- يَدْخُلْ
- وَقَالَتْ
- فَمَاذَا
- فَمَا
- قَالَتِ
- تَقْعُدُ
- يُعَذَّبُونَ
- يُقَالُ
- ثُمَّ قَالَ
Present in the selected hadith, absent here
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا
- أُمِّ الْمُؤْمِنِينَ رضى
- عنها أَنَّهَا أَخْبَرَتْهُ
- يَدْخُلْهُ،
- فَقُلْتُ
- صلى الله عليه وسلم مَاذَا
- مَا
- قُلْتُ
- لِتَقْعُدَ
- يُعَذَّبُونَ، فَيُقَالُ
- وَقَالَ
Sahih al-Bukhari · 595741% ordered word overlap · 13 addition passages · 17 omission passagessahih
Related wording
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ رضى الله عنها أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم بِالْبَابِ فَلَمْ يَدْخُلْ. فَقُلْتُ أَتُوبُ إِلَى اللَّهِ مِمَّا أَذْنَبْتُ. قَالَ مَا هَذِهِ النُّمْرُقَةُ قُلْتُ لِتَجْلِسَ عَلَيْهَا وَتَوَسَّدَهَا. قَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ. وَإِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ
Only in this related alignment
- حَجَّاجُ
- مِنْهَالٍ، حَدَّثَنَا جُوَيْرِيَةُ،
- فَقَامَ النَّبِيُّ
- بِالْبَابِ
- يَدْخُلْ.
- مِمَّا
- قَالَ
- لِتَجْلِسَ
- قَالَ
- يُعَذَّبُونَ
- يُقَالُ
- وَإِنَّ
- لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- بْنِ مُحَمَّدٍ،
- أُمِّ الْمُؤْمِنِينَ
- أَنَّهَا أَخْبَرَتْهُ
- فَلَمَّا رَآهَا رَسُولُ اللَّهِ
- قَامَ عَلَى الْبَابِ،
- يَدْخُلْهُ، فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ،
- يَا رَسُولَ اللَّهِ،
- اللَّهِ وَإِلَى رَسُولِهِ صلى
- عليه وسلم مَاذَا
- فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- بَالُ
- اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ
- فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- يُعَذَّبُونَ، فَيُقَالُ
- وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ
Sahih al-Bukhari · 322430% ordered word overlap · 13 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، أَنَّ نَافِعًا، حَدَّثَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ عَنْ عَائِشَةَ رضى الله عنها قَالَتْ حَشَوْتُ لِلنَّبِيِّ صلى الله عليه وسلم وِسَادَةً فِيهَا تَمَاثِيلُ كَأَنَّهَا نُمْرُقَةٌ، فَجَاءَ فَقَامَ بَيْنَ الْبَابَيْنِ وَجَعَلَ يَتَغَيَّرُ وَجْهُهُ، فَقُلْتُ مَا لَنَا يَا رَسُولَ اللَّهِ. قَالَ مَا بَالُ هَذِهِ الْوِسَادَةِ قَالَتْ وِسَادَةٌ جَعَلْتُهَا لَكَ لِتَضْطَجِعَ عَلَيْهَا. قَالَ أَمَا عَلِمْتِ أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، وَأَنَّ مَنْ صَنَعَ الصُّورَةَ يُعَذَّبُ يَوْمَ الْقِيَامَةِ يَقُولُ أَحْيُوا مَا خَلَقْتُمْ
Only in this related alignment
- مُحَمَّدٌ،
- مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ،
- إِسْمَاعِيلَ بْنِ أُمَيَّةَ، أَنَّ نَافِعًا، حَدَّثَهُ أَنَّ
- حَدَّثَهُ
- قَالَتْ حَشَوْتُ لِلنَّبِيِّ
- وِسَادَةً فِيهَا تَمَاثِيلُ كَأَنَّهَا نُمْرُقَةٌ، فَجَاءَ فَقَامَ بَيْنَ الْبَابَيْنِ وَجَعَلَ يَتَغَيَّرُ
- مَا لَنَا
- قَالَ
- الْوِسَادَةِ قَالَتْ وِسَادَةٌ جَعَلْتُهَا
- لِتَضْطَجِعَ
- قَالَ أَمَا عَلِمْتِ
- الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، وَأَنَّ مَنْ صَنَعَ الصُّورَةَ يُعَذَّبُ
- يَقُولُ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ بْنُ يُوسُفَ،
- مَالِكٌ، عَنْ نَافِعٍ،
- أُمِّ الْمُؤْمِنِينَ
- أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ
- قَامَ عَلَى الْبَابِ، فَلَمْ يَدْخُلْهُ، فَعَرَفْتُ فِي
- الْكَرَاهِيَةَ،
- رَسُولَ اللَّهِ، أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَاذَا أَذْنَبْتُ فَقَالَ
- اللَّهِ صلى
- عليه وسلم
- النُّمْرُقَةِ قُلْتُ اشْتَرَيْتُهَا
- لِتَقْعُدَ
- وَتَوَسَّدَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- أَصْحَابَ هَذِهِ الصُّوَرِ
- يُعَذَّبُونَ، فَيُقَالُ لَهُمْ
- وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Mishkat al-Masabih · 449210% ordered word overlap · 2 addition passages · 3 omission passages
Related wording
إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ
Only in this related alignment
- يُعَذَّبُونَ
- وَيُقَالُ
Present in the selected hadith, absent here
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رضى الله عنها أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ، فَلَمْ يَدْخُلْهُ، فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ، فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَالُ هَذِهِ النُّمْرُقَةِ قُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- يُعَذَّبُونَ، فَيُقَالُ
- وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3224sahih
I stuffed for the Prophet (ﷺ) a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Messenger (ﷺ) ! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
- Sahih al-Bukhari · 5181sahih
(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Allah's Messenger (ﷺ) saw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O Allah's Messenger (ﷺ) ! I repent to Allah and His Messenger. What sin have I committed?' Allah's Messenger (ﷺ) said. "What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." Allah's Messenger (ﷺ) said, "The makers of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet (ﷺ) added, "The Angels of (Mercy) do not enter a house in which there are pictures (of animals).
- Sahih al-Bukhari · 5957sahih
I purchased a cushion with pictures on it. The Prophet (came and) stood at the door but did not enter. I said (to him), "I repent to Allah for what (the guilt) I have done." He said, "What is this cushion?" I said, "It is for you to sit on and recline on." He said, "The makers of these pictures will be punished on the Day of Resurrection and it will be said to them, 'Make alive what you have created.' Moreover, the angels do not enter a house where there are pictures.'"
- Sahih al-Bukhari · 5961sahih
(the wife of the Prophet) I bought a cushion having pictures on it. When Allah's Messenger (ﷺ) saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah's Messenger (ﷺ) ! I turn to Allah and His Messenger in repentance! What sin have I committed?" He said, "What about this cushion?" I said, 'I bought it for you to sit on and recline on." Allah's Messenger (ﷺ) said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, 'Make alive what you have created.'" He added, "Angels do not enter a house in which there are pictures."
- Sahih Muslim · 2107 nsahih
Allah's Messenger (ﷺ) , I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.
- Muwatta Malik · 1773
Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet, (ﷺ), that she bought a cushion which had pictures on it. When the Messenger of Allah, (ﷺ), saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah, (ﷺ), said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah, (ﷺ), said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "
Data provenance
- Foundation line
- 933668
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_87c9ed29d0a0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0