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Sahih
Recorded by Sahih al-Bukhari
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0 criticized · 4 unresolved
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Reader edition
Sahih
Recorded by Sahih al-Bukhari
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Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
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0/4 links corroborated
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ، عَنْ يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، أَنَّ أَبَاهُ ، حَدَّثَهُ قَالَ انْطَلَقْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ، فَأُنْبِئْنَا بِعَدُوٍّ بِغَيْقَةَ فَتَوَجَّهْنَا نَحْوَهُمْ، فَبَصُرَ أَصْحَابِي بِحِمَارِ وَحْشٍ، فَجَعَلَ بَعْضُهُمْ يَضْحَكُ إِلَى بَعْضٍ، فَنَظَرْتُ فَرَأَيْتُهُ فَحَمَلْتُ عَلَيْهِ الْفَرَسَ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، فَاسْتَعَنْتُهُمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْهُ، ثُمَّ لَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَخَشِينَا أَنْ نُقْتَطَعَ، أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ عَلَيْهِ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ تَرَكْتُهُ بِتَعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا. فَلَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَصْحَابَكَ أَرْسَلُوا يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ، وَإِنَّهُمْ قَدْ خَشُوا أَنْ يَقْتَطِعَهُمُ الْعُدُوُّ دُونَكَ، فَانْظُرْهُمْ، فَفَعَلَ فَقُلْتُ يَا رَسُولَ اللَّهِ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
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No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
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No authority status loaded
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No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
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Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
### $ 619 ع الستة عبد الله بن أبي قتادة الأنصاري السلمي أبو إبراهيم ويقال ~~أبو يحيى المدني روى عن أبيه وجابر وعنه ابناه ثابت ويحيى بن أبي كثير وزيد ~~بن أسلم وحصين بن عبد الرحمن وسعيد بن أبي سعيد المقبري وعبد العزيز بن ~~رفيع وأسيد بن أبي اسيد وعثمان بن عبد الله بن موهب ومحمد بن قيس المدني ~~وأبو الخليل صالح بن أبي مريم وجماعة قال النسائي ثقة وقال الهيثم بن عدي ~~توفي في خلافة الوليد بن عبد الملك وذكره بن حبان في الثقات مات سنة تسع ~~وتسعين وقال غيره وسبعين بتقديم السين وهو وهم ظاهر قلت وفي كتاب ابن سعد ~~توفي في خلافة الوليد وكان ثقة قليل الحديث وقال البخاري روى عنه ابنه ~~قتادة بن عبد الله وكذا ذكر البخاري في التاريح
٥١٢ - عبد الله بن أبي قتادة الأنصاري (¬١)، عن عمر. قال أبو زرعة: مرسل (¬٢). قال المُراجع: عبد الله بن أبي قتادة ثقة ولم يعرف بالتدليس وقد توفي في ٩٥ هـ (تقريب التهذيب رقم ٣٥٣٨) وعليه فإدراكه ممكن لعمر ﵁ المتوفي في ٢٣ هـ (تقريب التهذيب رقم ٤٨٨٨). ويعضد ذلك أنه صح رواية سعيد بن المسيب المتوفي في ٩٣ هـ لقول الأكثر (تهذيب التهذيب ٤/ ٨٤ ومشاهير علماء الأمصار رقم ٤٢٦) أيضاً عن عمر ﵁، قال ابن معين الدوري عن ابن معين " سعيد بن المسيب قد رأى عمر وكان صغيرا قلت ليحيى هو يقول ولدت لسنتين مضتا من خلافة عمر فقال يحيى بن ثمان سنين يحفظ شيئا" (تاريخ ابن معين - رواية الدوري رقم ٨٥٨). فائدة: قال ابن حجر في ترجمة عبد الله في تهذيب التهذيب: وذكره ابن حبان في الثقات مات سنة تسع وتسعين" (٥/ ٣٦٠) والذي في الثقات (٥/ ٢٠) ومشاهير علماء الأمصار (٤٦٥) هو ٩٤ هـ.
٢١٩٥ - عبد الله بن أبي قتادة الأنصاري: ذكره مسلم في ثالثة تابعي المدنيين، وقد مضى في ابن الحارث بن ربعي، وسيأتي في ابن ابراهيم الأشهلي من الكنى أنه قيل: إنه عبد الله بن أبي قتادة، ولا يصح لأنه سلمي وذا من بني سلمة.
عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
٥١٢ - عبد الله بن أبي قتادة الأنصاري (¬١)، عن عمر. قال أبو زرعة: مرسل (¬٢). قال المُراجع: عبد الله بن أبي قتادة ثقة ولم يعرف بالتدليس وقد توفي في ٩٥ هـ (تقريب التهذيب رقم ٣٥٣٨) وعليه فإدراكه ممكن لعمر ﵁ المتوفي في ٢٣ هـ (تقريب التهذيب رقم ٤٨٨٨). ويعضد ذلك أنه صح رواية سعيد بن المسيب المتوفي في ٩٣ هـ
Assessment
عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Provisional · Medium confidence
Assessment
عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Provisional · Medium confidence
Assessment
الرحمن وسعيد بن أبي سعيد المقبري وعبد العزيز بن ~~رفيع وأسيد بن أبي اسيد وعثمان بن عبد الله بن موهب ومحمد بن قيس المدني ~~وأبو الخليل صالح بن أبي مريم وجماعة قال النسائي ثقة وقال الهيثم بن عدي ~~توفي في خلافة الوليد بن عبد الملك وذكره بن حبان في الثقات مات سنة تسع ~~وتسعين وقال غيره وسبعين بتقديم السين وهو وهم ظاهر قلت وفي كتاب ابن سعد ~~توف
vol. 5, page 314, entry 619 · Provisional · High confidence
Assessment
الرحمن وسعيد بن أبي سعيد المقبري وعبد العزيز بن ~~رفيع وأسيد بن أبي اسيد وعثمان بن عبد الله بن موهب ومحمد بن قيس المدني ~~وأبو الخليل صالح بن أبي مريم وجماعة قال النسائي ثقة وقال الهيثم بن عدي ~~توفي في خلافة الوليد بن عبد الملك وذكره بن حبان في الثقات مات سنة تسع ~~وتسعين وقال غيره وسبعين بتقديم السين وهو وهم ظاهر قلت وفي كتاب ابن سعد ~~توف
vol. 5, page 314, entry 619 · Provisional · High confidence
Assessment
وفي في خلافة الوليد بن عبد الملك وذكره بن حبان في الثقات مات سنة تسع ~~وتسعين وقال غيره وسبعين بتقديم السين وهو وهم ظاهر قلت وفي كتاب ابن سعد ~~توفي في خلافة الوليد وكان ثقة قليل الحديث وقال البخاري روى عنه ابنه ~~قتادة بن عبد الله وكذا ذكر البخاري في التاريح
vol. 5, page 314, entry 619 · Provisional · High confidence
Assessment
وفي في خلافة الوليد بن عبد الملك وذكره بن حبان في الثقات مات سنة تسع ~~وتسعين وقال غيره وسبعين بتقديم السين وهو وهم ظاهر قلت وفي كتاب ابن سعد ~~توفي في خلافة الوليد وكان ثقة قليل الحديث وقال البخاري روى عنه ابنه ~~قتادة بن عبد الله وكذا ذكر البخاري في التاريح
vol. 5, page 314, entry 619 · Provisional · High confidence
Attribute
عبد الله ابن أبي قتادة الأنصاري المدني عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Accepted · Medium confidence
Attribute
عبد الله ابن أبي قتادة الأنصاري المدني عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Accepted · Medium confidence
Attribute
عبد الله ابن أبي قتادة الأنصاري المدني عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Provisional · Medium confidence
Attribute
عبد الله ابن أبي قتادة الأنصاري المدني عبد الله ابن أبي قتادة الأنصاري المدني ثقة من الثالثة مات [دون المائة] سنة خمس وتسعين ع
page 236, entry [48] · Provisional · Medium confidence
Showing 10 of 58 items here. Open the full narrator profile for the complete dossier.
Reports From: زيد بن أسلم
1 source family witness · Accepted
Reports From: زيد بن أسلم
1 source family witness · Accepted
Reports From: سعيد بن أبي سعيد المقبري
1 source family witness · Accepted
Reports From: عثمان بن عبد الله بن موهب
1 source family witness · Accepted
Reports From: عبد العزيز بن رفيع
1 source family witness · Accepted
Reports From: عبد العزيز بن رفيع
1 source family witness · Accepted
Reports From: سعيد بن أبي سعيد المقبري
1 source family witness · Accepted
Reports From: عبد الله بن أبي قتادة الأنصاري
1 source family witness · Accepted
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
2 shared narrators
2 shared narrators
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
كُلُوا
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No aligned omissions.
Related wording
كُلُوا
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No aligned omissions.
Related wording
كُلُوا
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Related wording
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ وَأَبِي صَالِحٍ مَوْلَى التَّوْأَمَةِ سَمِعْتُ أَبَا قَتَادَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَهُمْ مُحْرِمُونَ وَأَنَا رَجُلٌ حِلٌّ عَلَى فَرَسٍ، وَكُنْتُ رَقَّاءً عَلَى الْجِبَالِ، فَبَيْنَا أَنَا عَلَى ذَلِكَ إِذْ رَأَيْتُ النَّاسَ مُتَشَوِّفِينَ لِشَىْءٍ، فَذَهَبْتُ أَنْظُرُ، فَإِذَا هُوَ حِمَارُ وَحْشٍ فَقُلْتُ لَهُمْ مَا هَذَا قَالُوا لاَ نَدْرِي. قُلْتُ هُوَ حِمَارٌ وَحْشِيٌّ. فَقَالُوا هُوَ مَا رَأَيْتَ. وَكُنْتُ نَسِيتُ سَوْطِي فَقُلْتُ لَهُمْ نَاوِلُونِي سَوْطِي. فَقَالُوا لاَ نُعِينُكَ عَلَيْهِ. فَنَزَلْتُ فَأَخَذْتُهُ، ثُمَّ ضَرَبْتُ فِي أَثَرِهِ، فَلَمْ يَكُنْ إِلاَّ ذَاكَ، حَتَّى عَقَرْتُهُ، فَأَتَيْتُ إِلَيْهِمْ فَقُلْتُ لَهُمْ قُومُوا فَاحْتَمِلُوا. قَالُوا لاَ نَمَسُّهُ. فَحَمَلْتُهُ حَتَّى جِئْتُهُمْ بِهِ، فَأَبَى بَعْضُهُمْ، وَأَكَلَ بَعْضُهُمْ، فَقُلْتُ أَنَا أَسْتَوْقِفُ لَكُمُ النَّبِيَّ صلى الله عليه وسلم فَأَدْرَكْتُهُ فَحَدَّثْتُهُ الْحَدِيثَ فَقَالَ لِي أَبَقِيَ مَعَكُمْ شَىْءٌ مِنْهُ قُلْتُ نَعَمْ. فَقَالَ كُلُوا فَهْوَ طُعْمٌ أَطْعَمَكُمُوهَا اللَّهُ
No aligned omissions.
Related wording
مَعَكُمْ مِنْهُ شَىْءٌ
Related wording
مَعَكُمْ مِنْهُ شَىْءٌ
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet (ﷺ) was informed that an enemy wanted to attack him, so the Prophet (ﷺ) proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet (ﷺ) so I went in search of the Prophet (ﷺ) and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet (ﷺ) ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ) ! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Messenger (ﷺ) ! I hunted an onager and some of its meat is with me. The Prophet (ﷺ) told the people to eat it though all of them were in the state of Ihram."
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Messenger (ﷺ) was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Messenger (ﷺ) and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram .
Once, while I was sitting with the companions of the Prophet (ﷺ) at a station on the road to Mecca and Allah's Messenger (ﷺ) was stationing ahead of us and all the people were assuming Ihram while I was not. My companion, saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse, saddled it and rode, but I forgot to take the lash and the spear. So I said to them my companions), "Give me the lash and the spear." But they said, "No, by Allah we will not help you in any way to hunt it ' I got angry, dismounted, took it the spear and the lash), rode (the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its (cooked) meat, but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah's Messenger (ﷺ) we asked him about that. He said, "Have you some of its meat with you?" I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram.
I was with the Prophet (on a journey) between Mecca and Medina, and all of them, (i.e. the Prophet (ﷺ) and his companions) were in the state of Ihram, while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was, and behold it was an onager. I asked my companions, "What is that?" They said, "We do not know." I said, "It is an onager.' They said, "It is what you have seen." I had left my whip, so I said to them, "Hand to me my whip." They said, "We will not help you in that (in hunting the onager)." I got down, took my whip and chased the animal (on my horse) and did not stop till I killed it. I went to them and said, "Come on, carry it!" But they said, "We will not even touch it." At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said (to them), "I will ask the Prophet (ﷺ) about it (on your behalf)." When I met the Prophet, I told him the whole story. He said to me, "Has anything of it been left with you?" I said, "Yes." He said, "Eat, for it is a meal Allah has offered to you."
My father went with the Messenger of Allah (ﷺ) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (ﷺ) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (ﷺ) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with a view to) seeking the Messenger of Allah (ﷺ). Some- times I'dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah (ﷺ)? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Messenger of Allah (ﷺ) said to his people: Eat it. And they were in the state of Ihram.
"My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'"