Reader edition
Da'if (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Da'if (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Da'if (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad0/12 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlap12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنَا ضُبَارَةُ، عَنْ دُوَيْدِ بْنِ نَافِعٍ، قَالَ قَالَ أَبُو صَالِحٍ قَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
٤٢٥٧ - دويد بن نَافِع • دُويد بن نافع. عن الزهري. وعنه ضُبَارة بن أبي السُّلَيك. ليس بقوي. [من تكلم فيهم الدارقطني في كتاب السنن (ترجمة رقم ١١٧)]. • دويد بن نَافِع. مولى بني أُميَّة (د س ق). روى عَن: أبي مَنْصُور الزُّهْرِيّ، وَعبد الله بن مُسلم أخي الزُّهْرِيّ. روى عَنهُ: اللَّيْث، ومسلمة بن نَافِع، وضبارة بن عبد الله بن أبي السليك. قَالَ أبو حَاتِم: شيخ. وَقد أوردهُ النباتي فِي الحافل فَقَالَ: دويد بن نَافِع أَخُو سَلمَة، لَا يَصح حَدِيثه، قَالَه الموصِلِي. روى من حَدِيث بَقِيَّة عَن ضبارة بن عبد الله، عَن دويد، عَن عَطاء بن أبي رَبَاح، عَن الحَارِث الأَعْوَر مَرْفُوعاً: «استشرفوا العين والأذن، فَإِذا سلمتا فصح». قَالَ النباتي: هَذَا الإِسْنَاد غير قَائِم. [ذيل ميزان الاعتدال (ص ٩٧)].
٤٢٥٧ - دويد بن نَافِع • دُويد بن نافع. عن الزهري. وعنه ضُبَارة بن أبي السُّلَيك. ليس بقوي. [من تكلم فيهم الدارقطني في كتاب السنن (ترجمة رقم ١١٧)]. • دويد بن نَافِع. مولى بني أُميَّة (د س ق). روى عَن: أبي مَنْصُور الزُّهْرِيّ، وَعبد الله بن مُسلم أخي الزُّهْرِيّ. روى عَنهُ: اللَّيْث، ومسلمة بن نَافِع، وضبارة بن عبد الله بن أبي السليك. قَالَ أبو حَاتِم: شيخ. وَقد أوردهُ النباتي فِي الحافل فَقَالَ: دويد بن نَافِع أَخُو سَلمَة، لَا يَصح حَدِيثه، قَالَه الموصِلِي. روى من حَدِيث بَقِيَّة عَن ضبارة بن عبد الله، عَن دويد، عَن عَطاء بن أبي رَبَاح، عَن الحَارِث الأَعْوَر مَرْفُوعاً: «استشرفوا العين والأذن، فَإِذا سلمتا فصح». قَالَ النباتي: هَذَا الإِسْنَاد غير قَائِم. [ذيل ميزان الاعتدال (ص ٩٧)].
[٣٧٣٢] دُوَيدُ بنُ نافعٍ (¬٨) (¬٩). إسْحاقُ، عن بقِيَّةَ، عن مَسْلَمةَ بنِ نافعٍ القُرشيِّ، عن أَخيهِ دُوَيدِ بنِ نافعٍ. وقالَ (¬١٠) بقيَّةُ: عن ضُبارةَ، حدَّثنا دُوَيدُ بنُ نافعٍ، عن الزُّهريِّ.
٨٦٦- دُويد بْن نافع. إِسْحَاق، عَنْ بَقِيَّة، عَنْ مَسلَمة بْن نافع القُرَشِيّ، عَنْ أخيه دُويد بْن نافع. وقال بَقِيَّة، عَنْ ضُبارة، حدَّثنا دُويد بْن نافع، عَنِ الزُّهري.
١١٥ - دويد بن نافع عن الزهري، وعنه ضبارة بن أبي السليك.ليس بقوي. قاله الدارقطني.
دويد بن نافع ويقال: دويد أبو عيسى أخو مسلمة بن نافع مولى سعيد بن عبد الملك بن مرولان. من أهل دمشق، ويقال: من أهل حمص. حدث عن الزهري قال: قال سعيد بن المسيب: إن أبا قتادة أخبره أن رسول الله ﷺ قال: قال الله ﷿: " إني فرضت على أمتك خمس صلوات، وعقدت عندي عهداً أنه من حافظ عليهن لوقتهن أدخلته الجنة في عهدي، ومن لم يحافظ عليهن فلا عهد له عندي ".
Showing 6 of 8 items here. Open the full narrator profile for the complete dossier.
دويد بن نافع الأموي: "شامي"، ثقة.
دويد بن نافع عن الزهري، وعنه ضبارة بن أبي السليك. ليس بقوي. قاله الدارقطني.
دويد بْن نافع. إِسْحَاق عَنْ بقية عَنْ مسلمة بْن نافع الْقُرَشِيّ عَنْ أخيه دويد بْن نافع، وقال بقية عَنْ ضبارة حدثنا دويد ابن نافع عَنِ الزُّهْرِيّ.
دويد بن نافع ويقال: دويد أبو عيسى أخو مسلمة بن نافع مولى سعيد بن عبد الملك بن مرولان. من أهل دمشق، ويقال: من أهل حمص. حدث عن الزهري قال: قال سعيد بن المسيب: إن أبا قتادة أخبره أن رسول الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قال: قال الله عز وجل: " إني فرضت على أمتك خمس صلوات، وعقدت عندي عهداً أنه من حافظ عليهن لوقتهن أدخلته الجنة في عهدي، ومن لم يحافظ عليهن فلا عهد له عندي ".
دويد بن نَافِع مولى بني أُميَّة روى عَن أبي مَنْصُور الزُّهْرِيّ وَعبد الله بن مُسلم أخي الزُّهْرِيّ روى عَنهُ اللَّيْث ومسلمة بن نَافِع وضبارة بن عبد الله بن أبي السليك قَالَ أَبُو حَاتِم شيخ وَقد أوردهُ النباتي فِي الحافل فَقَالَ دويد بن نَافِع أَخُو سَلمَة لَا يَصح حَدِيثه قَالَه الْموصِلِي روى من حَدِيث بَقِيَّة عَن ضبارة بن عبد الله عَن دويد عَن عَطاء بن أبي رَبَاح عَن الْحَارِث الْأَعْوَر مَرْفُوعا استشرفوا الْعين والاذن فَإِذا سلمتا فصح قَالَ النباتي هَذَا الْإِسْنَاد غير قَائِم.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشِّقَاقِ وَالنِّفَاقِ وَسُوءِ الأَخْلاَقِ
No aligned additions.
No aligned omissions.
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَشَمَاتَةِ الأَعْدَاءِ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَغَلَبَةِ الْعَدُوِّ وَشَمَاتَةِ الأَعْدَاءِ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَغَلَبَةِ الْعَدُوِّ وَشَمَاتَةِ الأَعْدَاءِ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْقِلَّةِ وَالْفَقْرِ وَالذِّلَّةِ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَمِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْفَقْرِ وَأَعُوذُ بِكَ مِنَ الْقِلَّةِ وَالذِّلَّةِ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ
Related wording
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
The Messenger of Allah (ﷺ) used to supplicate by saying: "O Allah, I seek refuge in You from divisiveness, hypocrisy, and evil character."
When the Messenger of Allah [ﷺ] supplicated, he would say: "Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-dala'id-daini, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)"
The Messenger of Allah [ﷺ] used to say: "Allahumma, inni a'udhu bika minal-faqri wa a'udhu bika min al-qillati wadh-dhillati, wa a'udhu bika an azlima aw uzlam (O Allah, I seek refuge with you from poverty, I seek refuge with You from want and humiliation, and I seek refuge with You from wronging others or being wronged.)" Al-Awza'I contradicted him.
From the Prophet (ﷺ) [ﷺ], that he used to say: "Allahumma inni a'udhu bika minal-qillati wal-faqri, wadh-dhillati wa a'udhu bika min azlima aw uzlam (O Allah, I seek refuge with You from want, poverty and humiliation, and I seek refuge with You from wronging others or being wronged.)"
"The Messenger of Allah [ﷺ] used to say: 'Allahumma inni a'udhu bika min al-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma'u (O Allah, I seek refuge in You from four: From knowledge that is of no benefit, from a heart that is not humble, from a soul that is not satisfied and from a supplication that is not answered.)'"
"The Messenger of Allah [ﷺ] said: 'Allahumma inni a'udhu bika minal-ju'I, fa innahu bi'sad-daji'u, wa a'udhu bika minal-khiyanati, fa innahu bi'satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one's heart.)'"