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Chain and evidence

Sunan an-Nasa'i 5455

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
1
Resolved narrators
2/6
With source evidence
1/6
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 2Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    2/6 narrator identities are resolved. 1/5 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    1/4 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 5455 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 2
Classical passages shown on this page · 3
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

1/5 links corroborated

أَخْبَرَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، قَالَ أَنْبَأَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، قَالَ حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى، أَنَّ شُتَيْرَ بْنَ شَكَلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ فَأَخَذَ بِيَدِي ثُمَّ قَالَ

  1. الحسين بن اسحاق
  2. ابو نعيم
  3. سعد بن أوس
  4. بلال بن يحيى
  5. شتير بن شكل
  6. ابيه، شكل بن حميد

Path 1: 2/6 identities resolved; 1 narrator dossiers contain source evidence; 1/5 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

الحسين بن اسحاقNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابو نعيمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سعد بن أوسTruthful, Good Hadith · 0 evidence itemsOpen
Full narrator profileSix-Book identity 3234

The chain identity is present, but no linked classical passage is loaded for it yet.

بلال بن يحيىTruthful, Good Hadith · 5 evidence itemsOpen
Full narrator profileSix-Book identity 1966

Classical biographical passages

  • [٨٣٨] (بخ ٤) بلال بن يَحْيى العَبسيُّ، الكُوفِيّ. روى عن: حذيفة بن اليمان، وعلي بنِ أبي طالب، وأبي بكْر بنِ حفص، وشُتَيْر بنِ شَكَل. وعنه: سَعْد بنُ أوْس الكاتب، وحَبِيب بنُ سليم العبسي، وليث بنُ أبي سليم، وَغَيْرهم. قَالَ إِسْحَاق بن مَنصُور، عن يَحْيى بن مَعِين: "ليسَ بِهِ بَأس" (¬٦). قلت: وقَالَ الدُّورِيّ عن ابن مَعِين: "روايته عن حذيفة مرسلة" (¬٧).وفي "كتَاب ابن أبي حَاتِم" وجدته يَقُول: "بلغني عن حذيفة" (¬١). وقَالَ ابن القَطَّان الفاسِيُّ: "صحَّح التِّرْمِذِيّ حَدِيثه، فمعتقده أنه سمع من حذيفة" (¬٢). وذَكَرهُ ابنُ حِبَّانَ في "الثقات" (¬٣).

    shamela-1278 · page 1494, entry [891]Read exact passage

  • ٨٢٢ - (بخ ٤) بلال بن يحيى العبسي الكوفي. روى عن: حذيفة. ذكره أبو حاتم البستي في «جملة الثقات»، وخرج الحاكم حديثه في «مستدركه» وقال البخاري: كان يصحب صلة وشتير بن شكل. وزعم المزي أنه روى عن حذيفة، وفي «كتاب» ابن أبي حاتم إنما يقول: بلغني عن حذيفة، وفي نسخة وجدته يقول: بلغني عن حذيفة. وقال أبو الحسن بن القطان: هو ثقة، روى عن حذيفة أحاديث معنعنة ليسفي شيء منها ذكر سماع، وقد صحح الترمذي حديثه عن حذيفة، فمعتقده - والله أعلم - أنه سمع منه، وقد صرح أبو زكريا يحيى بن معين - في رواية عباس - بانقطاع ما بينهما بقوله: روايته عن حذيفة مرسلة. وفي كتاب «التعديل والتجريح» لابن أبي حاتم: روى عن عمر بن الخطاب، ويقول: حدثتني ميمونة مولاة النبي ﷺ. وذكره ابن خلفون في «الثقات». ولما ذكره أبو نعيم في «جملة الصحابة» قال: قال الحسن بن سفيان: ذكره في كتاب «الوحدان» وقال: أراه العبسي صاحب حذيفة، ولا صحبة له.

    shamela-36515 · page 853, entry [834]Read exact passage

  • ٨٢٦ - (بخ ٤) بلال بن يحيى العبسي الكوفي (¬٤) روى عن: حذيفة. ذكره أبو حاتم البستي في جملة الثقات، وخرج الحاكم حديثه في "مستدركه"، وقال البخاري: كان يصحب صلة وشُتير بن شَكَل. وزعم المزي أنه روى عن حذيفة، وفي "كتاب ابن أبي حاتم"، إنما يقول: بلغنيعن حذيفة، وفي نسخة وجدته يقول: بلغني عن حذيفة. وقال أبو الحسن ابن القطان: هو ثقة، روى عن حذيفة أحاديث معنعنة، ليس في شيء منها ذكر سماع، وقد صحَّح الترمذي حديثه عن حذيفة، فمعتقده -واللَّه أعلم- أنه سمع منه، وقد صرح أبو زكريا يحيى بن معين -في رواية عباس- بانقطاع ما بينهما بقوله: روايته عن حذيفة مرسلة. وفي كتاب "التعديل والتجريح" لابن أبي حاتم: روى عن عمر بن الخطاب، ويقول: حدثتني ميمونة مولاة النبي ﷺ. وذكره ابن خلفون في "الثقات". ولما ذكره أبو نعيم في جملة الصحابة قال: قال الحسن بن سفيان: ذكره في كتاب "الوحدان" وقال: أراه العبسي صاحب حذيفة، ولا صحبة له.

    shamela-89 · page 569, entry [939]Read exact passage

Teacher and student evidence

  • Reports From: بلال بن يحيى العبسي

    1 source family witness · Accepted

  • Reports From: بلال بن يحيى العبسي

    1 source family witness · Accepted

شتير بن شكلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابيه، شكل بن حميدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link
  • Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
Sunan an-Nasa'i · 5527

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 5444100% ordered word overlap · 0 addition passages · 0 omission passageshasan

Related wording

قُلْ أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

Open exact hadith record →
Jami` at-Tirmidhi · 349250% ordered word overlap · 5 addition passages · 4 omission passageshasan

Related wording

قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي

Only in this related alignment

  • اللَّهُمَّ إِنِّي
  • وَمِنْ شَرِّ
  • وَمِنْ شَرِّ
  • وَمِنْ شَرِّ
  • وَمِنْ شَرِّ

Present in the selected hadith, absent here

  • وَشَرِّ
  • وَشَرِّ
  • وَشَرِّ
  • وَشَرِّ
Open exact hadith record →
Riyad as-Salihin · 148345% ordered word overlap · 5 addition passages · 4 omission passages

Related wording

‏قل‏:‏ اللهم إني أعوذ بك من شر سمعي، ومن شر بصري، ومن شر لساني، ومن شر قلبي، ومن شر مني‏

Only in this related alignment

  • اللهم إني
  • ومن شر
  • ومن شر
  • ومن شر
  • ومن شر مني‏

Present in the selected hadith, absent here

  • وَشَرِّ
  • وَشَرِّ
  • وَشَرِّ
  • وَشَرِّ مَنِيِّي
Open exact hadith record →
Sunan an-Nasa'i · 552729% ordered word overlap · 2 addition passages · 2 omission passagessahih

Related wording

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Only in this related alignment

  • اللَّهُمَّ إِنِّي
  • مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Present in the selected hadith, absent here

  • قُلْ
  • سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
960838
Foundation source
sunnah.com
Hadith group
sunni_grp_af4fc067b4a7
Identity layer
legacy_effective_identity
Chain links
1/5 corroborated
Chronology flags
0