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Chain and evidence

Sunan an-Nasa'i 4781

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/5
With source evidence
0/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    0/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 4781 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

الحارث بن مسكين بن محمد بن يوسفNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عمرو بن دينارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

مجاهد بن جبر، ويقال: ابن جبير، والأول أصحNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

4 repeated links
Sunan an-Nasa'i · 4782

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 449861% ordered word overlap · 10 addition passages · 11 omission passagessahih

Related wording

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، قَالَ سَمِعْتُ مُجَاهِدًا، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ رضى الله عنهما يَقُولُ كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ، وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ فَقَالَ اللَّهُ تَعَالَى لِهَذِهِ الأُمَّةِ ‏{‏كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنْثَى بِالأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ‏}‏ فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ ‏{‏فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ‏}‏ يَتَّبِعُ بِالْمَعْرُوفِ وَيُؤَدِّي بِإِحْسَانٍ، ‏{‏ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ‏}‏ وَرَحْمَةٌ مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ‏.‏ ‏{‏فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ‏}‏ قَتَلَ بَعْدَ قَبُولِ الدِّيَةِ‏.‏

Only in this related alignment

  • حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا
  • حَدَّثَنَا
  • قَالَ سَمِعْتُ مُجَاهِدًا، قَالَ سَمِعْتُ
  • رضى الله عنهما يَقُولُ
  • فَقَالَ
  • تَعَالَى لِهَذِهِ الأُمَّةِ
  • ‏{‏فَاتِّبَاعٌ
  • إِلَيْهِ
  • يَتَّبِعُ بِالْمَعْرُوفِ
  • ‏{‏فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ‏}‏ قَتَلَ بَعْدَ قَبُولِ

Present in the selected hadith, absent here

  • قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ
  • عَنْ
  • عَنْ مُجَاهِدٍ، عَنِ
  • قَالَ
  • فَأَنْزَلَ
  • عَزَّ وَجَلَّ
  • إِلَى قَوْلِهِ
  • فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ
  • وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ يَتَّبِعُ هَذَا
  • هَذَا
  • إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ
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Sahih al-Bukhari · 688144% ordered word overlap · 11 addition passages · 13 omission passagessahih

Related wording

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما قَالَ كَانَتْ فِي بَنِي إِسْرَائِيلَ قِصَاصٌ، وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ فَقَالَ اللَّهُ لِهَذِهِ الأُمَّةِ ‏{‏كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى‏}‏ إِلَى هَذِهِ الآيَةِ ‏{‏فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ‏}‏‏.‏ قَالَ ابْنُ عَبَّاسٍ فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ، قَالَ ‏{‏فَاتِّبَاعٌ بِالْمَعْرُوفِ‏}‏ أَنْ يَطْلُبَ بِمَعْرُوفٍ وَيُؤَدِّيَ بِإِحْسَانٍ‏.‏

Only in this related alignment

  • حَدَّثَنَا قُتَيْبَةُ
  • سَعِيدٍ، حَدَّثَنَا
  • رضى الله عنهما
  • كَانَتْ
  • قِصَاصٌ،
  • فَقَالَ
  • لِهَذِهِ الأُمَّةِ
  • هَذِهِ الآيَةِ
  • قَالَ ابْنُ عَبَّاسٍ
  • قَالَ ‏{‏فَاتِّبَاعٌ
  • أَنْ يَطْلُبَ بِمَعْرُوفٍ

Present in the selected hadith, absent here

  • قَالَ الْحَارِثُ
  • مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ
  • كَانَ
  • الْقِصَاصُ
  • فَأَنْزَلَ
  • عَزَّ وَجَلَّ
  • الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنْثَى بِالأُنْثَى
  • قَوْلِهِ
  • فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ
  • وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ يَتَّبِعُ هَذَا
  • وَأَدَاءٌ بِإِحْسَانٍ
  • هَذَا
  • ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ
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Sunan an-Nasa'i · 478220% ordered word overlap · 11 addition passages · 10 omission passagessahih

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، قَالَ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ قَالَ كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ وَلَيْسَ عَلَيْهِمُ الدِّيَةَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الدِّيَةَ فَجَعَلَهَا عَلَى هَذِهِ الأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ

Only in this related alignment

  • أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ،
  • حَدَّثَنَا عَلِيُّ
  • حَفْصٍ، قَالَ حَدَّثَنَا وَرْقَاءُ،
  • كُتِبَ عَلَيْكُمُ الْقِصَاصُ
  • الْقَتْلَى الْحُرُّ بِالْحُرِّ قَالَ كَانَ بَنُو
  • عَلَيْهِمُ
  • وَلَيْسَ عَلَيْهِمُ
  • عَلَيْهِمُ
  • فَجَعَلَهَا
  • هَذِهِ الأُمَّةِ تَخْفِيفًا عَلَى مَا
  • عَلَى بَنِي إِسْرَائِيلَ

Present in the selected hadith, absent here

  • الْحَارِثُ
  • مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ،
  • عَنِ ابْنِ عَبَّاسٍ،
  • كَانَ
  • بَنِي
  • وَلَمْ تَكُنْ فِيهِمُ
  • كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنْثَى بِالأُنْثَى إِلَى قَوْلِهِ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ فَالْعَفْوُ أَنْ يَقْبَلَ
  • فِي الْعَمْدِ وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ يَتَّبِعُ هَذَا بِالْمَعْرُوفِ وَأَدَاءٌ بِإِحْسَانٍ وَيُؤَدِّي هَذَا بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ مِمَّا كُتِبَ
  • مَنْ
  • قَبْلَكُمْ إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
960165
Foundation source
sunnah.com
Hadith group
sunni_grp_5dff439be089
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0