Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4664
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Other · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/7 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- قتيبة بن سعيد بن جميل بن طريف بن عبد الله
- مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارث
- زيد بن أسلم
- عبد الرحمن بن وعلة، ويقال: ابن أسميفع، ويقال: ابن السميفع بن وعلة بن يعفر بن سلامة بن شرحبيل بن علقمة
- عبد الله بن عباس بن عبد المطلب
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زيد بن أسلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن وعلة، ويقال: ابن أسميفع، ويقال: ابن السميفع بن وعلة بن يعفر بن سلامة بن شرحبيل بن علقمة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عباس بن عبد المطلب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زيد بن أسلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن وعلة، ويقال: ابن أسميفع، ويقال: ابن السميفع بن وعلة بن يعفر بن سلامة بن شرحبيل بن علقمةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sunan Ibn Majah · 2257
1 shared narrator
Sahih Muslim · 1579 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1596 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1596 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2040
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2184
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2955
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1579 a48% ordered word overlap · 17 addition passages · 16 omission passagessahih
Related wording
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ وَعْلَةَ رَجُلٌ مِنْ أَهْلِ مِصْرَ أَنَّهُ جَاءَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ح وَحَدَّثَنَا أَبُو الطَّاهِرِ، وَاللَّفْظُ لَهُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَغَيْرُهُ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ السَّبَإِيِّ، مِنْ أَهْلِ مِصْرَ أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنْ الْعِنَبِ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ رَجُلًا أَهْدَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ عَلِمْتَ أَنَّ اللَّهَ قَدْ حَرَّمَهَا قَالَ لَا فَسَارَّ إِنْسَانًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَ سَارَرْتَهُ فَقَالَ أَمَرْتُهُ بِبَيْعِهَا فَقَالَ إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا قَالَ فَفَتَحَ الْمَزَادَةَ حَتَّى ذَهَبَ مَا فِيهَا
Only in this related alignment
- حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ،
- عَبْدِ الرَّحْمَنِ، بْنِ وَعْلَةَ رَجُلٌ مِنْ أَهْلِ مِصْرَ أَنَّهُ جَاءَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ح وَحَدَّثَنَا أَبُو الطَّاهِرِ، وَاللَّفْظُ لَهُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي
- بْنُ أَنَسٍ، وَغَيْرُهُ
- عَبْدِ الرَّحْمَنِ بْنِ
- السَّبَإِيِّ، مِنْ أَهْلِ مِصْرَ
- عَبْدَ اللَّهِ بْنَ
- فَقَالَ
- إِنَّ رَجُلًا
- رَسُولُ اللَّهِ
- قَدْ
- قَالَ لَا
- رَسُولُ اللَّهِ
- فَقَالَ
- بِبَيْعِهَا
- قَالَ
- الْمَزَادَةَ
- فِيهَا
Present in the selected hadith, absent here
- أَخْبَرَنَا قُتَيْبَةُ،
- ابْنِ
- الْمِصْرِيِّ،
- ابْنَ
- قَالَ
- رَجُلٌ
- النَّبِيُّ
- عَزَّ وَجَلَّ
- وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ
- إِلَى جَنْبِهِ
- النَّبِيُّ
- قَالَ
- أَنْ يَبِيعَهَا
- النَّبِيُّ صلى الله عليه وسلم
- الْمَزَادَتَيْنِ
- فِيهِمَا
Sahih Muslim · 1596 b0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Present in the selected hadith, absent here
- أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ قَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا فَسَارَّ وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم بِمَ سَارَرْتَهُ قَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا
Sahih Muslim · 1596 d0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Present in the selected hadith, absent here
- أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ قَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا فَسَارَّ وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم بِمَ سَارَرْتَهُ قَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا
Sunan Ibn Majah · 22570% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Only in this related alignment
- إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
Present in the selected hadith, absent here
- أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ قَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا فَسَارَّ وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم بِمَ سَارَرْتَهُ قَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا
Musnad Ahmad · 2040Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 2184Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 2955Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 1579 asahih
A person presented to Allah's Messenger (ﷺ) a small water-skin of wine. Allah's Messenger (ﷺ) said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah's Messenger (ﷺ) asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt.
- Sahih Muslim · 1596 bsahih
Usama b. Zaid reported Allah's Messenger (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).
- Sahih Muslim · 1596 dsahih
Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (ﷺ), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Messenger (ﷺ) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (ﷺ) as having said this: Beware, there can be an element of interest in credit.
- Sunan Ibn Majah · 2257
"I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (ﷺ) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (ﷺ) said: "Usury is only in credit."[1]
- Musnad Ahmad · 2040graded
The Messenger of Allah (ﷺ) had a friend from Thaqeef, or from Daws. He met him in Makkah during the year of the conquest, and brought a skin of wine to give him as a gift. The Messenger of Allah (ﷺ) said: "O Father of So and so, don't you know that Allah has forbidden it?" The man turned to his slave and said: Go and sell it. The Messenger of Allah (ﷺ) said: “O Father of So and so, what did you tell him to do?” He said: I told him to sell it. He said: “The One Who forbade drinking it also forbade selling it.” So he instructed that it be poured away in al-Batha'.
- Musnad Ahmad · 2184sahih
I asked Ibn 'Abbas (رضي الله عنه): We live in a land where there are vineyards, most of the produce of which is used for wine. He said: A man from Daws came to the Messenger of Allah (ﷺ) with a skin full of wine as a gift for him. The Messenger of Allah (ﷺ) said to him: "Don't you know that Allah has forbidden it since you last came?" The owner of the wineskin turned to someone else who was with him and told him to do something. The Prophet (ﷺ) said: "What you tell him to do?" He said: To sell it. He said: "Don't you know that the One Who forbade drinking it also forbade selling it and consuming its price?" So he told him to pour away what was in the skin.
Data provenance
- Foundation line
- 960048
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_38eecd389b8f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0